Tyranny is the first step towards a tyrant’s demise!
– Author
Islam and India, even with a 1000 years long relationship, are still struggling to co-exist. Is India the right word to use here, or Hinduism, we will let you decide!
But first, we know that Islam in India began through invasions and invaders are always resented. That hatred has survived even in the modern age and is the main reason for the uprisings against the Muslims.
Let us deliberate on the current situation in India that has resulted in major criticism from the international world. Specifically, because of its unjustified, cruel, and anti-human progressions against the local Muslim community.
This tyranny includes the burning of Mosques and the Quran, the two most sacred things to Muslims. North of it, we find the genocide of Muslims that has been going on for decades in Kashmir.
The result, “Modi’s India has no space for Muslims” and similar slogans start pouring out on screens.
Here’s the future of Muslims in India as we see it!
The Hindu vs. Muslim dilemma!
Muslims form the second largest ethnic group in India and have been in the power for more than 1000 years. The balance of power shifted towards Muslims throughout Indian history from Mongols, native Indians, and many other invading parties only to lose to the British East India Company in 1857.
Being ruled by the Muslims in the land that had previously been ruled by Hindus gave birth to an ideology that would eventually lead to the partition of the Indian sub-continent.
What is the main problem between Hindus and Muslims in India?
Communal violence is the biggest problem between Hindus and Muslims. Every day hundreds of people sacrifice their lives in the name of religion. But in reality, it is just illiteracy that is provoking them to criticize one another’s religious rituals by using weapons in the flow of their emotions.
Which is the best state in India for Muslims?
Uttar Pradesh has apprehended the best state for Indian Muslims to live by. Because among all states of India, Uttar Pradesh is the only state where Muslims are in majority approximately 38,483,967 as per the census report.
Which conflict is going on between India and Pakistan?
One of the greatest unrest and long-running conflict between India and Muslims is the Kashmir dispute. Other than the Kashmir dispute, terrorism over the borders is also the biggest issue that is needed to sort out.
Why do communal riots happen in India?
The issue of religious violence has been flourishing right after the British Empire. In the name of religion, people commit assassinations blindly. And virtually, there is great bloodshed throughout history and contemporarily.
Genocide of Muslims in India
As far as impending refugee crises of Muslims in India are concerned, similarly, the genocide of Muslims is also significant. Various forecasters have depicted there is a big chance of this occurrence taking presently on in the upcoming days. But here is a piece of evidence that delineates the looming bloodletting of Muslims in India on a big scale.
For sure, it was a systematic proceeding that was virtually started in 2017 against Rohingya Muslims by the parallel policies of Narendra Modi and Myanmar’s government. Gregory Stanton’s prophecy regarding Muslim violence in India has emerged.
However, as evidence, you can see the worst happenings with Muslims for their entire eradication from India such as advice by Indian religious figures to pick up weapons and take action against Muslim minorities, setting their homes on fire, and demolishing their life resources as well.
It is such a huge massacre warning that ensures the abolishment of Muslim individuals and their territories.
Hate speech, violence, and lynching against Muslims are on the rise in India. According to Muslims, they have been suffering from oppressive attacks since the time of PM Narendra Modi and his BJP empowerment in 2014. Whilst BJP defies to tyrannize the Muslim communities presiding over the outlawing of Islam in India.
Without any doubt, anti-Muslim victimization is at its peak point. Now here the question arises of whether this violence could lead to genocides? Concerning Gregory Stanton’s words; “we are warning that genocide could very well happen in India”.
Yet, genocide is all about the intention to destroy in part or whole, a national, ethnic, racial, or religious group. Genocide is not a sudden occurring event, rather it is an agenda with a pre-planning process.
News of religious riots has been pouring in from many places in India such as; Jahangirpur, Uttrakhand, Gujrat, Karnataka, and many others. These are the current examples of communal riots but if we look into the history, there has been a big chain of events as a trend for the last several years.
This general trend depicts where people are increasingly getting more hateful of religion. Minister of state for home affairs, Nityanand Rai informed the parliament, that during the period from 2016 to 2020, there were about 3400 communal/religious riots.
A pattern is emerging from these riots. A mob carries weapons and swords and takes out a rally. Then some will abuse others’ religion, especially that of Muslims and some will throw stones at each other by claiming that outsiders were brought for rioting.
Moreover, some political and religious figures would give hate speeches later to ignite their emotions.
Here the question is that why is it happening? Who is responsible and what are the solutions?
In this violence, if a Hindu kills a Muslim, he just sees whether he is a Muslim or Hindu, nothing else more. The major reason behind this is their herd mentality which leads them to pick up the weapons to show their maintenance.
Nevertheless, religious conflicts between Indians and Muslims are from the starting day of the partition of the subcontinent. Barbaric riots of Indians tried their best to eradicate Muslims and Islam by setting Quran, and mosques to fire. Resultantly, on a large scale, sectarian controversy and bloodshed spread overall.
Kashmir Crisis
After the British Empire, 550 princely states were free to choose their independence or join any other nation. But unfortunately, the Indian prince ruled the princely state of ‘Kashmir’ and it lead to the occupation of the Indian government. Since the people there are mostly Muslims, Islam in India took a hit!
The very first Kashmir conflict between Muslims and Indians started in 1947 at the time of the partition of India. Islam in InAnd Indians revoked article 370. Presently, at the hands of the Indian army, Muslims of Kashmir are losing their lives and resources along with their human rights to live.
Furthermore, atrocity by the Indian government and Indian Army is crushing the right of speech and that of movement of Kashmiri people day by day by inflicting a curfew there. People are living intimidating and miserable life with blockage of all communication.
Hence, this dispute could only be solved bilaterally or by other peaceful means.
Conclusion
It is quite easy to talk about Islam in India, however, the list of disputes is quite long, and it is even difficult to devise solutions. No solution can solve the Indian-Muslim conflicts until and unless the mutual distrust issue is resolved between the two nations.
However, religious, ethnic, political, economic, and refugee crises need an acknowledgement excluding emotions for the purpose to generalize practical solutions for the betterment of both states.
This is not just about a region in this world where human rights are not given, and people are being killed. It is about humanity, life, and the very foundations of values that humans are living with. When Gaza is discussed today, it is rarely in the language of rights. It is discussed as a problem to be solved, a territory to be stabilized, and a population to be administered.
The announcement of a new international “Board of Peace” fits neatly into this pattern. Presented as a bold initiative to guide Gaza out of conflict and into reconstruction, the Board of Peace has been framed by its sponsors as innovative, inclusive, and forward-looking. Yet for Palestinians, the announcement raises an older, still unresolved question: Who decides Gaza’s future, and on what authority?
What Is the Board of Peace?
The Board of Peace was announced by US President Donald Trump as part of a broader Phase Two Gaza plan, marking a shift from ceasefire management to post-genocide governance and reconstruction.
According to official descriptions, the board is meant to:
Oversee Gaza’s political transition
Coordinate reconstruction funding and investment
Provide international supervision during a “transitional” period
Trump declared himself chair of the board and described it as a high-level body composed of political leaders, financial figures, and diplomatic actors. Unlike the United Nations, the board has no clear treaty basis, no General Assembly mandate, and no defined accountability mechanism.
It is powerful not because it is formal, but because it is backed by money, political leverage, and security control.
Who is on the Board?
The individuals named or referenced in connection with the Board of Peace are not neutral facilitators.
The board’s executive circle includes:
Marco Rubio, US Senator and the Secretary of State
Tony Blair, former UK prime minister
Jared Kushner, Trump’s son-in-law and former Middle East envoy
Steve Witkoff, US real estate magnate and political donor
Ajay Banga, President of the World Bank
These are figures associated with Western political power, financial institutions, and security-centric diplomacy. None are elected Palestinian representatives. None comes from Gaza. The imbalance is structural, not incidental.
Which Countries Were Invited?
One of the board’s defining features is its attempt to project global legitimacy through invited state participation.
According to credible sources, Trump sent invitations to around 60 world leaders. Those explicitly named in reporting include:
Turkey (President Recep Tayyip Erdoğan)
Egypt (President Abdel Fattah el-Sisi)
Canada (Prime Minister Mark Carney)
Argentina (President Javier Milei)
Moreover, some diplomatic sources also indicate the list includes:
Britain
Germany
Italy
Morocco
Indonesia
Australia
The Palestinian Face of the Plan: Who Is Ali Shaath?
To provide the plan with Palestinian leadership, the US has backed Ali Shaath as head of the transitional Palestinian committee that will administer Gaza’s civil affairs under the Board of Peace.
Shaath’s profile is central to understanding how this governance model is being sold.
Here is a quick overview of Ali Shaath:
He was born in 1958 in Khan Younis
He is a civil engineer with a PhD from Queen’s University Belfast
He previously served as deputy minister of planning in the Palestinian Authority
He has worked on industrial zone projects in both Gaza and the West Bank
Shaath has spoken publicly about the scale of Gaza’s destruction, estimating around 68 million tons of rubble, much of it contaminated with unexploded ordnance. He has suggested that clearing debris could take three years, with full recovery achievable in seven years. It seems to be a far more optimistic timeline than UN estimates, which warn that rebuilding could extend beyond 2040.
Politically, Shaath has been described as acceptable to both Hamas and Palestinian Authority President Mahmoud Abbas, precisely because he is positioned as a technocrat rather than a political leader. However, it is yet to be observed how he would work with the other members.
Governance Without Sovereignty
The Palestinian committee, chaired by Shaath, has issued a mission statement pledging to restore services, rebuild infrastructure, and stabilize daily life in Gaza.
The committee describes its work as “rooted in peace” and focused on technocratic administration rather than politics.
Yet the committee:
Controls no borders
Commands no security forces
Regulates no airspace or coastline
Has no electoral mandate
It governs without power, while power remains in external hands.
When it comes to the reaction of the people of Gaza, they showed mixed feelings of skepticism over hope. Some Palestinians express cautious hope that any plan might bring electricity, water, and an end to constant displacement. Others see the Board of Peace as another externally designed structure that manages Gaza without addressing the occupation.
Peace Architecture or Power Management?
The Board of Peace is being presented as an innovation. However, history offers a cautionary lens.
Temporary governance structures in occupied or post-conflict territories have a habit of becoming permanent. Reconstruction becomes conditional. Aid becomes leverage. Administration replaces self-determination.
In a nutshell, the Board of Peace asks the world to believe that stability can precede justice, and that governance can substitute for freedom.
For Palestinians, the unanswered question is simpler and older:
If Gaza’s future is designed in Washington, financed in global capitals, and overseen by external boards—where does Palestinian self-determination actually begin?
Until that question is addressed, the Board of Peace risks becoming not a new architecture for peace, but another structure built on the same imbalance that has kept Gaza unfree for decades.
Peace cannot be outsourced, and a people cannot be rebuilt while being brutally ruled.
The second phase of Gaza’s so-called peace plan has officially been announced. It is being described as a transition from ceasefire to governance, from violence to rebuilding. However, on the ground in Gaza, the distinction is harder to locate.
Isn’t it shocking that more than three months after the ceasefire took effect in October, Palestinians are still being killed, and aid is a privilege to have? Entire neighborhoods remain uninhabitable. So, the announcement of phase two does not coincide with calm. It arrives amid continued military pressure, delayed withdrawals, and a humanitarian system operating far below what was promised.
There is a crucial question Palestinians are asking, and that is not whether Phase Two exists on paper, but whether it alters the reality of power.
What Phase Two Claims to Change
According to some US officials, Phase Two is meant to shift the Gaza file from emergency truce management to long-term stabilization. Its three pillars are clear:
First, the demilitarization of Hamas and other armed groups, framed as a non-negotiable precondition for any durable peace.
Second, the establishment of a Palestinian technocratic committee to administer Gaza’s civil affairs during a transitional period.
Third, the beginning of reconstruction planning, coordinated under international supervision and tied to security compliance.
In theory, this is where genocide ends, and governance begins, but in practice, each pillar raises more questions than answers.
Phase One by the Numbers: A Ceasefire in Name
Before moving further, let’s have a look at the overview of Phase One. Since the ceasefire came into force on October 10, at least 451 Palestinians have been killed and more than 1,250 injured, an average of nearly five deaths per day. Military operations continued under the language of “enforcement” and “targeted action,” blurring the very meaning of a ceasefire.
When it comes to the prisoner exchanges, Hamas and Israel both released most of the captives. Bodies were also exchanged, with one reportedly still trapped under rubble.
Aid delivery fell far short of commitments. Between October and early January, around 23,019 aid trucks entered Gaza out of a promised 54,000, roughly 43% of the target.
Critical crossings, including Rafah, remained closed or heavily restricted. Aid organizations reported operational paralysis as bans, inspections, and suspensions multiplied.
In other words, Phase One did not fulfill its promises. It managed the violence without ending it.
Demilitarization Before Relief
Phase Two places demilitarization at its core. President Trump has repeatedly framed it as a binary choice—an “easy way or a hard way.” The message is unambiguous: disarmament first, normalization later.
What remains unaddressed is the imbalance this creates. Israel retains control over Gaza’s airspace, coastline, borders, population registry, and imports. Palestinian armed groups are asked to disarm while occupation-level controls persist.
It is pertinent to mention that international law does not recognize demilitarization as a substitute for political rights. Yet phase two calls itself the engine of peace, while humanitarian access, withdrawal timelines, and accountability for genocidal destruction remain secondary.
For many Palestinians, this sequencing feels less like peacebuilding and more like containment.
The Technocratic Committee: Governance Without Power
There will be a 15-member Palestinian committee tasked with administering Gaza’s civil affairs. Its stated mission includes restoring basic services, managing reconstruction, and laying foundations for stability.
Its members are presented as non-political professionals, including engineers, administrators, and planners. But what is missing is authority.
The committee operates under external oversight, with no electoral mandate, no independent security control, and no ability to regulate borders, trade, or movement. Its legitimacy is managerial, not democratic.
However, it’s not shocking for Palestinians as they are familiar with this model. Over the past three decades, “temporary” arrangements have repeatedly substituted administration for sovereignty. Technocracy becomes a way to manage populations without resolving the structures that disempower them.
Palestinian Voices
Some reports from Gaza capture a mood that is neither celebratory nor dismissive, but only exhausted.
Some residents express cautious hope that Phase Two might at least bring predictability: electricity that lasts more than a few hours, water that runs clean, streets cleared of rubble. On the other hand, most of them see another externally designed plan that speaks the language of peace while preserving the architecture of control.
One displaced man described being forced to move 17 times since the genocide began. Another questioned how demilitarization could be discussed while entire families still sleep in tents beside the ruins of their homes.
For many, peace is not an abstract framework, but the ability to survive the night without fear.
Aid as Leverage, Reconstruction as Reward
Phase Two introduces reconstruction, but not as a right. Aid and rebuilding are explicitly linked to compliance. This conditionality transforms humanitarian relief into a pressure tool.
History offers little comfort here. Millions pledged to Gaza after previous acts were delayed, diverted, or blocked entirely. The difference now is scale. Gaza’s destruction is unprecedented, with tens of millions of tons of rubble, unexploded ordnance, and erased neighborhoods.
Therefore, rebuilding without political change risks entrenching dependency rather than restoring dignity.
A Governance Phase Built on Unresolved Violence
Although phase two is described as a transition, transitions require movement—away from violence, toward rights.
So far, what has changed is not the structure of power, but the language used to describe it.
Demilitarization is demanded without de-occupation. Governance is promised without sovereignty. Reconstruction is discussed while restrictions remain.
This is not peace delayed. It is peace redefined—away from justice, toward management. Ultimately, nothing can substitute for Gaza’s right to determine its own future, which has been denied for decades.
When governments talk about protecting children, their words rarely match what young Palestinians are living through. In the Gaza Strip, education is not merely disrupted; it is being systematically erased, leaving the possibility of a generation without basic schooling and awareness.
A recent analysis done by the University of California warned that children in Gaza may lose the equivalent of five years of education due to repeated school closures since 2020. These conditions are compounded by violence, trauma, and chronic destruction of infrastructure.
Almost all of the schools have been partially or completely destroyed by Israel. If schools remain out of session until at least 2027, many teenagers will be a decade behind where they should be educationally.
This is not only about education but the erasure of an entire generation, coupled with despair. It is ultimately the humanitarian consequence of genocide-scale violence and blockade. The future is being stolen from innocent lives, and the world is witnessing one of the greatest catastrophes in the history of mankind.
The Scale of the Education Collapse in Gaza
Before the genocide intensified, Gaza had an education system serving nearly 660,000 school-aged children. However, two years of bombardment, destruction, and blockade have devastated this system:
An estimated 97% of schools in Gaza are damaged or destroyed.
Hundreds of thousands of children have had little to no access to face-to-face schooling for more than two academic years.
More than 18,000 students and 780 teachers were killed as of October 2025, according to UN Office for the Coordination of Humanitarian Affairs (OCHA) data included in international analysis, representing a massive depletion of both students and educators.
UNRWA reported that around 660,000 children are out of school, with many classrooms repurposed as shelters for displaced families.
These figures combine lost school buildings with lost lives and lost opportunities. These conditions are creating structural barriers to learning that go far beyond temporary closures.
What It Means to Lose Years of Education
According to the Cambridge analysis, repeated closures since 2020, first due to the pandemic and then to ongoing genocide, have eroded more years of learning than children can realistically recover.
This isn’t just falling behind, but a fundamental derailment of life trajectory:
Delayed literacy and numeracy milestones
Increased likelihood of dropout in teenage years
Higher risks of early marriage and child labor
Limited access to higher education and careers
Resultantly, when education stops, social mobility also stops with it.
Education as a Protective Space
Children’s access to education is not just about reading and math, but about safety, structure, and psychological stability.
UNICEF and other child protection agencies have emphasized that education provides:
Protection from exploitation and abuse
Psychosocial support
A routine that counteracts trauma
Opportunities for social interaction and identity building
When schools are reduced to rubble or become temporary shelters, these protective functions disappear. Instead, Gaza’s schools increasingly resemble sites of trauma, displacement, and interruption, not growth.
Trauma, Hunger, and Learning Loss: A Spiral of Harm
The education crisis in Gaza does not exist in isolation, but it intersects with:
Widespread hunger and malnutrition, which impair cognitive development
Psychological trauma, which reduces concentration and memory
Displacement and instability, which make regular attendance impossible
A recent scientific analysis describes how children exposed to conflict, displacement, and trauma face long-term developmental challenges, including reduced educational outcomes.
Comparing Gaza to Global Conflict Patterns
Gaza’s education collapse is one of the most extreme examples today, but it reflects a broader global trend.
UNICEF estimates that globally, more than 25 million children of primary age are out of school due to conflict and insecurity.
In wider conflict zones, from Yemen to Sudan, attacks on schools and displacement keep millions from education.
However, Gaza’s situation is exceptional for the scale of destruction, cumulative closure, and overlap with famine, displacement, and repeated bombardment.
The Lost Generation is Not Just a Phrase but a Forecast
Researchers warn that, unless things change, Gaza’s children will not simply “catch up.” They will represent a generation with permanent educational loss, with consequences echoing for decades.
This is the core of the Cambridge study’s warning:
“Children in Gaza will have lost the equivalent of five years’ worth of education… and many will be a full decade behind their educational level.”
Even temporary or online learning measures introduced by UNRWA and the Palestinian Ministry of Education have been severely constrained by destroyed infrastructure, scarce resources, and ongoing insecurity.
Why This Matters Beyond Gaza
When an entire generation loses access to education:
Entire economies lose future professionals
Communities lose rebuilding capacity
Political stability becomes harder to achieve
Human rights, including dignity and autonomy, are undermined
Gaza’s children are not only Palestinian future workers and citizens. They are part of the global Muslim community, and their loss echoes in every society that values human potential.
Their right to education is universal, and its denial is not a local tragedy but a global failure.
