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Islam in India: Then and Now!

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Islam in India: Then and Now!

Tyranny is the first step towards a tyrant’s demise!

– Author

Islam and India, even with a 1000 years long relationship, are still struggling to co-exist. Is India the right word to use here, or Hinduism, we will let you decide!

But first, we know that Islam in India began through invasions and invaders are always resented. That hatred has survived even in the modern age and is the main reason for the uprisings against the Muslims.

Let us deliberate on the current situation in India that has resulted in major criticism from the international world. Specifically, because of its unjustified, cruel, and anti-human progressions against the local Muslim community.

This tyranny includes the burning of Mosques and the Quran, the two most sacred things to Muslims. North of it, we find the genocide of Muslims that has been going on for decades in Kashmir.

The result, “Modi’s India has no space for Muslims” and similar slogans start pouring out on screens.

Here’s the future of Muslims in India as we see it!

The Hindu vs. Muslim dilemma!

Muslims form the second largest ethnic group in India and have been in the power for more than 1000 years. The balance of power shifted towards Muslims throughout Indian history from Mongols, native Indians, and many other invading parties only to lose to the British East India Company in 1857.

Being ruled by the Muslims in the land that had previously been ruled by Hindus gave birth to an ideology that would eventually lead to the partition of the Indian sub-continent.

What is the main problem between Hindus and Muslims in India?

Communal violence is the biggest problem between Hindus and Muslims. Every day hundreds of people sacrifice their lives in the name of religion. But in reality, it is just illiteracy that is provoking them to criticize one another’s religious rituals by using weapons in the flow of their emotions.

Which is the best state in India for Muslims?

Uttar Pradesh has apprehended the best state for Indian Muslims to live by. Because among all states of India, Uttar Pradesh is the only state where Muslims are in majority approximately 38,483,967 as per the census report.

Which conflict is going on between India and Pakistan?

One of the greatest unrest and long-running conflict between India and Muslims is the Kashmir dispute. Other than the Kashmir dispute, terrorism over the borders is also the biggest issue that is needed to sort out.

Why do communal riots happen in India?

The issue of religious violence has been flourishing right after the British Empire. In the name of religion, people commit assassinations blindly. And virtually, there is great bloodshed throughout history and contemporarily.

Genocide of Muslims in India

As far as impending refugee crises of Muslims in India are concerned, similarly, the genocide of Muslims is also significant. Various forecasters have depicted there is a big chance of this occurrence taking presently on in the upcoming days. But here is a piece of evidence that delineates the looming bloodletting of Muslims in India on a big scale.

For sure, it was a systematic proceeding that was virtually started in 2017 against Rohingya Muslims by the parallel policies of Narendra Modi and Myanmar’s government. Gregory Stanton’s prophecy regarding Muslim violence in India has emerged.

However, as evidence, you can see the worst happenings with Muslims for their entire eradication from India such as advice by Indian religious figures to pick up weapons and take action against Muslim minorities, setting their homes on fire, and demolishing their life resources as well.

It is such a huge massacre warning that ensures the abolishment of Muslim individuals and their territories.

Hate speech, violence, and lynching against Muslims are on the rise in India. According to Muslims, they have been suffering from oppressive attacks since the time of PM Narendra Modi and his BJP empowerment in 2014. Whilst BJP defies to tyrannize the Muslim communities presiding over the outlawing of Islam in India.

Without any doubt, anti-Muslim victimization is at its peak point. Now here the question arises of whether this violence could lead to genocides? Concerning Gregory Stanton’s words; “we are warning that genocide could very well happen in India”.

Yet, genocide is all about the intention to destroy in part or whole, a national, ethnic, racial, or religious group. Genocide is not a sudden occurring event, rather it is an agenda with a pre-planning process.

Related Article: Will the second most horrible Holocaust in history take place against the Muslims of India?

Communal Riots in India

News of religious riots has been pouring in from many places in India such as; Jahangirpur, Uttrakhand, Gujrat, Karnataka, and many others. These are the current examples of communal riots but if we look into the history, there has been a big chain of events as a trend for the last several years.

This general trend depicts where people are increasingly getting more hateful of religion. Minister of state for home affairs, Nityanand Rai informed the parliament, that during the period from 2016 to 2020, there were about 3400 communal/religious riots.

A pattern is emerging from these riots. A mob carries weapons and swords and takes out a rally. Then some will abuse others’ religion, especially that of Muslims and some will throw stones at each other by claiming that outsiders were brought for rioting.

Related Article: Racism – An integral part of India

Moreover, some political and religious figures would give hate speeches later to ignite their emotions.

Here the question is that why is it happening? Who is responsible and what are the solutions?

In this violence, if a Hindu kills a Muslim, he just sees whether he is a Muslim or Hindu, nothing else more. The major reason behind this is their herd mentality which leads them to pick up the weapons to show their maintenance.

Nevertheless, religious conflicts between Indians and Muslims are from the starting day of the partition of the subcontinent. Barbaric riots of Indians tried their best to eradicate Muslims and Islam by setting Quran, and mosques to fire. Resultantly, on a large scale, sectarian controversy and bloodshed spread overall. 

Kashmir Crisis

After the British Empire, 550 princely states were free to choose their independence or join any other nation. But unfortunately, the Indian prince ruled the princely state of ‘Kashmir’ and it lead to the occupation of the Indian government. Since the people there are mostly Muslims, Islam in India took a hit!

The very first Kashmir conflict between Muslims and Indians started in 1947 at the time of the partition of India. Islam in InAnd Indians revoked article 370. Presently, at the hands of the Indian army, Muslims of Kashmir are losing their lives and resources along with their human rights to live.

Furthermore, atrocity by the Indian government and Indian Army is crushing the right of speech and that of movement of Kashmiri people day by day by inflicting a curfew there. People are living intimidating and miserable life with blockage of all communication.

Related Article: India Gags-up Media in Kashmir

Hence, this dispute could only be solved bilaterally or by other peaceful means.

Conclusion

It is quite easy to talk about Islam in India, however, the list of disputes is quite long, and it is even difficult to devise solutions. No solution can solve the Indian-Muslim conflicts until and unless the mutual distrust issue is resolved between the two nations.

However, religious, ethnic, political, economic, and refugee crises need an acknowledgement excluding emotions for the purpose to generalize practical solutions for the betterment of both states.

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https://mzemo.net//2022/05/20/indian-medias-neglect-of-the-ruthless-opportunism-in-the-kashmir-files/

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Militias, Fragmentation, and Escalation Across Palestinian Territories

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When Israel and the United States launched a full-scale military assault against Iran, international attention shifted instantly toward the possibility of a wider Middle Eastern War. The blockage of the Strait of Hormuz, the reluctance of the US and Israel to completely obliterate Iran and wipe out their leadership, are not just threats to the Middle East but to the entire world.

Currently, headlines are focusing on missiles, regional alliances, and the risk of escalation between powerful adversaries. On the other hand, the situation across the Palestinian territories did not pause. Instead, a series of heinous developments inside Gaza and the occupied West Bank reveal that the genocide is entering a new and increasingly complex phase.

Some of the recent trends reshaping the reality across Palestinian territories include the rise of militias, fragmentation inside the Gaza Strip, and intensified violence across the West Bank.

Together, these developments suggest that the genocide is evolving into a more layered and unpredictable struggle.

The Emergence of Israeli-Backed Militias in Gaza

One of the most striking developments in recent weeks is the rise of armed Palestinian factions operating inside Gaza with apparent coordination with Israeli forces.

In this context, several groups have begun carrying out operations targeting Hamas members and infrastructure within areas of Gaza under Israeli military control.

Among the groups identified are organizations known as the Popular Army, including Northern Forces and the Free Homeland Forces, which are believed to be connected to a broader network sometimes referred to as the Popular Forces.

Moreover, these militias have carried out activities in Gaza, including:

  • Raids on different locations
  • Abductions of civilians
  • Intelligence gathering operations for Israel

Their presence introduces a new dimension to the conflict. For years, the main dynamic inside Gaza has centered on the confrontation between Israeli forces and Hamas. The appearance of armed Palestinian factions aligned against Hamas complicates that structure and adds the possibility of internal fragmentation.

Security analysts warn that such developments can significantly reshape power dynamics within genocidal zones, bringing further instability and chaos.

Fragmentation of Governance Inside Gaza

The prolonged genocide and the destruction of infrastructure across the enclave have weakened administrative structures and complicated governance.

Several factors now contribute to the fragmentation of authority:

  • The continued presence of Israeli military operations in Gaza
  • The emergence of new armed factions operating independently
  • The erosion of centralized administrative control due to the scale of genocide

The introduction of additional militias may further complicate efforts to establish political stability in the territory. In many genocidal zones, the proliferation of armed groups often leads to competing spheres of influence and weakened governance structures.

Ultimately, this fragmentation could make future political settlements even more difficult, as multiple actors compete for influence within the territory.

Escalation in the West Bank

The West Bank is not immune to the genocidal activities of Israel. While Gaza and Iran remain at the center of international attention, the occupied West Bank has also experienced a dramatic increase in violence since the Gaza genocide began.

According to figures cited by Palestinian authorities and international observers, more than 1,000 Palestinians have been killed in the West Bank since the beginning of the Gaza genocide.

The violence has taken several forms, such as Israeli military raids in Palestinian towns and refugee camps, armed confrontations between Palestinian militants and Israeli forces, and attacks by Israeli settlers on Palestinian communities.

In recent months, numerous Palestinian villages have reported raids in which homes were damaged, vehicles burned, and farmland destroyed. Some incidents have also led to the displacement of families from rural areas.

Settler Violence and Community Displacement

Settler violence has become one of the most significant sources of instability in the West Bank.

There is a growing number of incidents involving attacks on Palestinian property and agricultural land.

These incidents include:

  • Destruction of olive groves and crops
  • Arson attacks targeting homes and vehicles
  • Confrontations between settlers and residents

The consequences extend beyond the immediate damage. In some cases, Palestinian families have left villages after repeated attacks, contributing to gradual displacement in certain rural areas.

Gaza in the Context of a Wider Regional Conflict

The US, Israel–Iran confrontation has transformed the regional geopolitical landscape dramatically. Military tensions between these countries have raised fears of a broader Middle Eastern war involving multiple actors.

However, the conflict within Palestinian territories continues to evolve largely independent of the regional headlines. The recent closure of the Rafah border has triggered panic buying. Resultantly, the prices of food have skyrocketed. Moreover, the shortage of cooking gas triggered by Israel has also worsened living conditions.

Moreover, the emergence of militias, fragmentation of governance, and escalating violence suggest that the genocide is entering a phase of more destruction. Despite several calls by the United Nations to allow humanitarian aid into Gaza, the world is not paying heed to the innocent lives trying to survive each second there.

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The New Islamophobia: From Al-Quds Day Ban to America’s Anti-Muslim Surge

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The world has witnessed Islamophobia in different intensities, especially during the last two decades. However, in recent years, especially after the genocide in Gaza and the US-Israel versus Iran war, it has moved from the margins of public debate to the center of social and political discussions in Western societies. Recent research data shows hostilities toward Muslim communities have reached unusual levels, both in Europe and the United States.

Recently, two significant decisions brought this issue into sharper focus. One is the decision to restrict London’s annual Al-Quds Day march, and the second is the record surge in anti-Muslim complaints reported across the United States. Both of these events highlight a broader trend that is affecting Muslims globally.

The Al-Quds Day Debate in London

Since 1979, Al-Quds Day has been observed internationally to demonstrate solidarity with Palestinians. It also serves as a platform for discussing Middle Eastern political issues. Specifically in London, the annual march has taken place for decades, drawing activists, community organizations, and political groups.

However, this year, authorities moved to prevent the traditional procession, citing concerns over public safety and rising geopolitical tensions. Officials argued that large demonstrations related to the Middle East could create security challenges, particularly at a time when international conflicts were intensifying.

The decision immediately sparked debate across the United Kingdom. Supporters of the restrictions argued that authorities must prioritize public safety and prevent potential unrest. On the other hand, numerous people, including many civil liberties groups, questioned whether banning such demonstrations risked limiting legitimate political expression.

Regardless of the political positions surrounding the decision, the controversy reflects a larger question facing Western societies. How to balance public security concerns with the rights of communities to express political solidarity and participate in democratic debate.

Islamophobia in the United Kingdom

Stats from the United Kingdom show that anti-Muslim hostility remains one of the most significant forms of religious discrimination in the country.

According to credible estimates, roughly 4,500 Islamophobic incidents were recorded in a recent year, ranging from verbal abuse and online harassment to physical attacks and vandalism targeting mosques.

Official government crime statistics reveal a similar trend. Muslims make up around 5 percent of the population of England and Wales, yet they account for close to half of all victims of religious hate crimes recorded by police.

Many incidents involve everyday harassment in public spaces or online platforms. Others include damage to religious buildings or threatening messages directed at Muslim institutions.

Community leaders often point out that such incidents can have wider social consequences. Fear of harassment can discourage individuals from fully participating in public life, from attending religious services to engaging in civic activism.

A Record Surge of Complaints in the United States

On the other hand, similar concerns are emerging over the Atlantic. The Council on American-Islamic Relations (CAIR), which is the largest Muslim civil rights organization in the United States, reported 8,683 complaints of anti-Muslim discrimination or harassment in 2025. According to the organization, this represents the highest number of complaints recorded since it began collecting data in 1996.

These complaints cover a wide range of situations, including the following:

  • Workplace discrimination
  • Immigration-related harassment
  • Online threats and intimidation
  • Discrimination in education and housing

But such figures often represent only a portion of actual incidents, since many victims choose not to report harassment.

Researchers studying patterns of discrimination have found that spikes in anti-Muslim hostility frequently occur during periods of heightened geopolitical tension involving Muslim-majority regions. Moreover, political rhetoric, media narratives, and international crises can all shape how minority communities are perceived domestically.

Universities and the Politics of Protest

Many educational institutions, like universities, have increasingly become a focal point in debates over political expression related to the Middle East.

Student demonstrations, particularly those connected to the Gaza genocide, have appeared on campuses across Europe and North America. Several universities have responded by imposing restrictions on certain protest activities or relocating demonstrations to designated areas. In some cases, police have been called to disperse encampments or enforce campus rules.

These situations have sparked broader discussions about academic freedom and the role universities play as spaces for political debate.

Media Narratives and Public Perception

Another factor shaping the conversation around Islamophobia is the role of media representation. Academic studies examining media coverage in Western countries have found that Muslims are often disproportionately associated with security issues, extremism, or geopolitical conflict in news reporting. Ultimately, such framing can influence public perceptions and reinforce stereotypes.

At the same time, Muslim communities in Europe and North America are diverse, encompassing millions of citizens and residents engaged in every sector of society, from medicine and education to business, public service, and the arts.

Understanding this diversity is a crucial step in addressing misconceptions that sometimes contribute to social tensions.

Addressing the Challenge

“Every life is equal, and every human deserves respect.”

Governments and civil society organizations across Western countries have increasingly acknowledged the need to confront anti-Muslim discrimination.

When it comes to the United Kingdom, policymakers have discussed establishing clearer definitions of anti-Muslim hatred and improving the monitoring of hate crimes. On the other hand, in the United States, advocacy groups continue to push for stronger legal protections and better reporting mechanisms.

Moreover, educational initiatives, interfaith programs, and community partnerships should also be promoted for a peaceful community.

In a nutshell, ensuring democratic societies remain inclusive and respectful of religious diversity is the way forward for a peaceful and prosperous future.

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Gaza on the Brink Again: How the Rafah Border Closure Is Pushing 2 Million People Toward Extreme Hunger

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Source: Reuters

Although the world is more focused on the ongoing Israel-Iran War, a lot of severe genocidal acts are underway as a backdrop in Gaza. The 2.2 million people who are living in the Gaza Strip in abysmal conditions are just surviving, day after day.

Amidst the war, Israel again closed the Rafah border crossing after it was reopened just a month ago. It is undoubtedly a heinous attack on the innocent civilians of Gaza. Gaza’s only direct gateway to Egypt has once again pushed the enclave toward a severe humanitarian catastrophe.

Israel was allowing just a limited number of aid supplies into Gaza before the Rafah closure, but this genocidal act has completely stopped every humanitarian effort. As a result, the crisis of food shortages, medical collapse, and worsening hunger is getting extreme.

Rafah Crossing: Gaza’s Last Remaining Humanitarian Lifeline

The Rafah crossing has long been Gaza’s most critical humanitarian corridor. Unlike other crossings that are controlled by Israel, Rafah connects Gaza directly to Egypt and the wider Muslim world.

The Rafah crossing serves through:

  • Entry of humanitarian aid, including food, medicine, and fuel
  • Evacuation of wounded and critically ill patients
  • Entry of doctors, journalists, and international humanitarian workers

Gaza’s population is heavily dependent on imported supplies. The enclave produces less than 20% of the food it consumes, making border access essential for survival.

Before the latest closure, aid agencies estimated that 500 to 600 humanitarian aid trucks per day were needed to meet Gaza’s basic needs. In reality, only a fraction of that number has been able to enter.

Ultimately, when Rafah shuts down, Gaza’s already fragile humanitarian system quickly begins to collapse.

Gaza’s Growing Hunger Crisis

Food insecurity in Gaza has reached alarming levels.

The United Nations has warned that hundreds of thousands of people are now facing severe hunger, and food insecurity is reaching its highest levels. Humanitarian agencies report that many families have already reduced their daily meals to one per day or less.

Key indicators illustrating the scale of the crisis are as follows:

  • Over 80% of Gaza’s population relies on humanitarian food aid
  • Nearly a million Palestinians face catastrophic food insecurity
  • Food prices in local markets have surged dramatically due to shortages

Basic staples such as flour, rice, cooking oil, and sugar are becoming increasingly difficult to find. When supplies do appear in markets, prices are often far beyond what ordinary families can afford.

But now, as the aid is completely blocked, the survival of these families is uncertain.

Hospitals on the Edge of Collapse

Before the Rafah closure, critical patients were admitted to Egypt’s hospitals for better medical care. However, since its abrupt closure, medical officials warn that hospitals – a few remaining ones – across the territory are facing critical shortages of medicine, surgical equipment, and fuel needed to power generators.

Key health statistics revealing the severity of the situation are as follows:

  • More than half of Gaza’s hospitals are no longer operational.
  • Thousands of patients require urgent evacuation for treatment abroad.
  • Fuel shortages threaten intensive care units and dialysis centers.

Doctors report that shortages of antibiotics, anesthesia, and surgical materials are forcing hospitals to delay or cancel life-saving procedures.

Moreover, Electricity is another point of contention. Gaza’s power grid has been heavily damaged, meaning hospitals rely almost entirely on diesel generators. Without regular fuel deliveries, critical medical services could stop altogether.

The Role of the Regional Escalation

The latest humanitarian crisis in Gaza is unfolding against the backdrop of a wider regional confrontation involving Israel, the United States, and Iran.

Military tensions between these countries have intensified dramatically, raising fears of a broader Middle Eastern war. As security concerns rise, Israel has tightened its illegal control over Gaza’s borders, including restrictions affecting humanitarian aid routes.

In practice, these security measures primarily impact civilians living in Gaza, who are already struggling with displacement, economic collapse, and widespread destruction of infrastructure.

The result is that Palestinians in Gaza are once again paying the highest price for geopolitical conflicts that extend far beyond their territory.

The Genocide and Growing Global Criticism

The entire world is appalled by the scale of genocide and devastation in Gaza by Israel, with the unravelling support of the US.

The International Court of Justice, the United Nations, and other international organizations have declared it a genocide.

Critics argue that the widespread destruction of civilian infrastructure, mass displacement, and restrictions on food and aid amount to a form of collective punishment prohibited under international humanitarian law.

At the same time, many Western governments continue to provide Israel with political and military support, framing its actions as legitimate self-defense.

For many observers across the Muslim world and the Global South, this response highlights what they see as a profound double standard in the enforcement of international law.

A Population Pushed to the Edge

For Palestinians in Gaza, the closure of Rafah is not simply a political development, but an existential crisis.

Every closed crossing means no aid trucks, medical evacuations, and absolutely no opportunities for relief. Each restriction deepens the humanitarian emergency facing a population already enduring one of the most severe crises in modern history.

With Gaza’s borders sealed and humanitarian access restricted, the enclave’s two million residents remain trapped in a territory where survival increasingly depends on decisions made by distant political and military figures.

This is not so bothersome for the people living outside Palestine, but one must feel the pain that they are living through. How can we survive without food, water, and medical supplies for days and even years? How can we see our children, elders, and women die of hunger, thirst, and bombs? The world must take action before it’s too late!

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