Tyranny is the first step towards a tyrant’s demise!
– Author
Islam and India, even with a 1000 years long relationship, are still struggling to co-exist. Is India the right word to use here, or Hinduism, we will let you decide!
But first, we know that Islam in India began through invasions and invaders are always resented. That hatred has survived even in the modern age and is the main reason for the uprisings against the Muslims.
Let us deliberate on the current situation in India that has resulted in major criticism from the international world. Specifically, because of its unjustified, cruel, and anti-human progressions against the local Muslim community.
This tyranny includes the burning of Mosques and the Quran, the two most sacred things to Muslims. North of it, we find the genocide of Muslims that has been going on for decades in Kashmir.
The result, “Modi’s India has no space for Muslims” and similar slogans start pouring out on screens.
Here’s the future of Muslims in India as we see it!
The Hindu vs. Muslim dilemma!
Muslims form the second largest ethnic group in India and have been in the power for more than 1000 years. The balance of power shifted towards Muslims throughout Indian history from Mongols, native Indians, and many other invading parties only to lose to the British East India Company in 1857.
Being ruled by the Muslims in the land that had previously been ruled by Hindus gave birth to an ideology that would eventually lead to the partition of the Indian sub-continent.
What is the main problem between Hindus and Muslims in India?
Communal violence is the biggest problem between Hindus and Muslims. Every day hundreds of people sacrifice their lives in the name of religion. But in reality, it is just illiteracy that is provoking them to criticize one another’s religious rituals by using weapons in the flow of their emotions.
Which is the best state in India for Muslims?
Uttar Pradesh has apprehended the best state for Indian Muslims to live by. Because among all states of India, Uttar Pradesh is the only state where Muslims are in majority approximately 38,483,967 as per the census report.
Which conflict is going on between India and Pakistan?
One of the greatest unrest and long-running conflict between India and Muslims is the Kashmir dispute. Other than the Kashmir dispute, terrorism over the borders is also the biggest issue that is needed to sort out.
Why do communal riots happen in India?
The issue of religious violence has been flourishing right after the British Empire. In the name of religion, people commit assassinations blindly. And virtually, there is great bloodshed throughout history and contemporarily.
Genocide of Muslims in India
As far as impending refugee crises of Muslims in India are concerned, similarly, the genocide of Muslims is also significant. Various forecasters have depicted there is a big chance of this occurrence taking presently on in the upcoming days. But here is a piece of evidence that delineates the looming bloodletting of Muslims in India on a big scale.
For sure, it was a systematic proceeding that was virtually started in 2017 against Rohingya Muslims by the parallel policies of Narendra Modi and Myanmar’s government. Gregory Stanton’s prophecy regarding Muslim violence in India has emerged.
However, as evidence, you can see the worst happenings with Muslims for their entire eradication from India such as advice by Indian religious figures to pick up weapons and take action against Muslim minorities, setting their homes on fire, and demolishing their life resources as well.
It is such a huge massacre warning that ensures the abolishment of Muslim individuals and their territories.
Hate speech, violence, and lynching against Muslims are on the rise in India. According to Muslims, they have been suffering from oppressive attacks since the time of PM Narendra Modi and his BJP empowerment in 2014. Whilst BJP defies to tyrannize the Muslim communities presiding over the outlawing of Islam in India.
Without any doubt, anti-Muslim victimization is at its peak point. Now here the question arises of whether this violence could lead to genocides? Concerning Gregory Stanton’s words; “we are warning that genocide could very well happen in India”.
Yet, genocide is all about the intention to destroy in part or whole, a national, ethnic, racial, or religious group. Genocide is not a sudden occurring event, rather it is an agenda with a pre-planning process.
News of religious riots has been pouring in from many places in India such as; Jahangirpur, Uttrakhand, Gujrat, Karnataka, and many others. These are the current examples of communal riots but if we look into the history, there has been a big chain of events as a trend for the last several years.
This general trend depicts where people are increasingly getting more hateful of religion. Minister of state for home affairs, Nityanand Rai informed the parliament, that during the period from 2016 to 2020, there were about 3400 communal/religious riots.
A pattern is emerging from these riots. A mob carries weapons and swords and takes out a rally. Then some will abuse others’ religion, especially that of Muslims and some will throw stones at each other by claiming that outsiders were brought for rioting.
Moreover, some political and religious figures would give hate speeches later to ignite their emotions.
Here the question is that why is it happening? Who is responsible and what are the solutions?
In this violence, if a Hindu kills a Muslim, he just sees whether he is a Muslim or Hindu, nothing else more. The major reason behind this is their herd mentality which leads them to pick up the weapons to show their maintenance.
Nevertheless, religious conflicts between Indians and Muslims are from the starting day of the partition of the subcontinent. Barbaric riots of Indians tried their best to eradicate Muslims and Islam by setting Quran, and mosques to fire. Resultantly, on a large scale, sectarian controversy and bloodshed spread overall.
Kashmir Crisis
After the British Empire, 550 princely states were free to choose their independence or join any other nation. But unfortunately, the Indian prince ruled the princely state of ‘Kashmir’ and it lead to the occupation of the Indian government. Since the people there are mostly Muslims, Islam in India took a hit!
The very first Kashmir conflict between Muslims and Indians started in 1947 at the time of the partition of India. Islam in InAnd Indians revoked article 370. Presently, at the hands of the Indian army, Muslims of Kashmir are losing their lives and resources along with their human rights to live.
Furthermore, atrocity by the Indian government and Indian Army is crushing the right of speech and that of movement of Kashmiri people day by day by inflicting a curfew there. People are living intimidating and miserable life with blockage of all communication.
Hence, this dispute could only be solved bilaterally or by other peaceful means.
Conclusion
It is quite easy to talk about Islam in India, however, the list of disputes is quite long, and it is even difficult to devise solutions. No solution can solve the Indian-Muslim conflicts until and unless the mutual distrust issue is resolved between the two nations.
However, religious, ethnic, political, economic, and refugee crises need an acknowledgement excluding emotions for the purpose to generalize practical solutions for the betterment of both states.
As the world turns its gaze toward the upcoming Gaza peace moot scheduled in Sharm el-Sheikh, anticipation mixes with skepticism. Delegations from more than 25 nations, including Egypt, Qatar, Indonesia, Pakistan, and the United States, are expected to participate. The summit’s stated goal is to chart a post-war roadmap for Gaza: one that ensures reconstruction, stability, and long-term governance. Yet, beneath the diplomatic smiles lies a deeper unease. Will this summit bring justice, or simply repackage occupation in the language of peace?
While Egypt positions itself as a mediator and the United States attempts to portray itself as a peace broker, many in the Muslim world view this as an exercise in image management. For Gazans who have endured months of devastation, the word “peace” feels hollow when their children are still being buried beneath rubble.
The International Stabilization Force: A New Guardian or Another Overseer?
Central to the summit’s agenda is the proposed International Stabilization Force (ISF). It is a multinational security body meant to take charge of Gaza once Israeli troops withdraw. According to policy outlines discussed at the Council on Foreign Relations, the ISF would be composed of troops from Muslim-majority countries such as Egypt, Indonesia, and Turkey, supported logistically by the U.S. and possibly NATO allies.
Its mission is to oversee security, prevent rearmament, and assist in rebuilding civilian police institutions. Yet this concept immediately triggers questions of legitimacy and control. Who will the ISF answer to, whether it be the United Nations, the Arab League, or Washington? And will it protect Gazans or impose an externally dictated order?
Critics warn that such a force could serve as a buffer between Israel and Gaza rather than a guarantor of Palestinian sovereignty. A security expert quoted, “If the ISF’s mandate comes from Western powers, it may enforce stability at the cost of freedom.”
Gaza’s Sovereignty Between Protection and Control
The idea of international troops in Gaza is not new. Similar arrangements in Lebanon and Bosnia offered mixed results when peacekeeping often turned into passive observation, and local populations remained powerless. For Gazans, the fear is that the ISF might become an instrument to monitor them rather than protect them.
While Israel seeks guarantees that Hamas will not regain control, Palestinians demand something far simpler: the right to self-govern without occupation or military oversight. Many analysts argue that unless the ISF’s command structure includes Palestinian representation, it risks deepening mistrust.
Furthermore, there are legal and ethical dilemmas. If Israeli forces withdraw but still control Gaza’s airspace and borders through the ISF, can Gaza truly be called free? The world has seen this model before, which is an illusion of autonomy wrapped in the language of international cooperation.
The Politics Behind Peace: Competing Interests
Every participating nation arrives with its own agenda. For example, Egypt, leading the ISF, offers regional prestige. For Qatar and Indonesia, participation reinforces solidarity with Palestinians. For the United States, it is a strategic opportunity to maintain influence over the post-war narrative. Yet, for Gaza, each external interest risks turning the strip into a geopolitical chessboard.
Observers note that the absence of any confirmed Israeli participation in the summit is telling. It suggests that while plans are made for Gaza’s future, the voices of those who live there remain marginalized. Without Gazan and broader Palestinian leadership at the table, the summit risks becoming an exercise in deciding the fate of a people without their consent.
Reconstruction and Responsibility: The Road Ahead
Rebuilding Gaza will require an estimated $70 billion, according to updated UN and World Bank figures. Roads, hospitals, power grids, and schools must be reconstructed almost from scratch. The ISF, if deployed, will play a role in securing aid routes and ensuring humanitarian access, but security alone will not heal Gaza. Without justice, accountability, and economic sovereignty, reconstruction will be little more than rebuilding the cage.
Experts emphasize that any real peace must involve lifting the blockade, restoring trade access, and giving Palestinians control over their borders and ports. Without these measures, even billions in reconstruction funds will fail to bring lasting stability.
The Moral Imperative
The peace summit in Egypt and the proposed International Stabilization Force are being presented as symbols of hope. However, hope without accountability is fragile. If the world truly wants to guard Gaza’s future, it must begin by addressing the root cause of its suffering, which is occupation, displacement, and systemic denial of human rights.
True peace cannot be imposed, but it must be built on justice. For Gazans, peace is not about foreign soldiers on their streets. It’s about waking up without fear, owning their land, and rebuilding their lives with dignity. The question that remains is whether the world will finally allow them that chance.
When a fragile truce was declared a few days ago, a brief wave of hope washed over Gaza. Families thought they might finally rebuild their shattered homes, search for missing relatives, and sleep without the thunder of jets. However, within days, Israeli warplanes were once again striking the besieged strip. The so-called ceasefire, brokered with international backing, proved to be another chapter in a series of broken promises and shattered faith.
Israel claimed its latest strikes were a “response” to alleged violations by Hamas. Yet, on the ground, the victims were overwhelmingly civilians. Gaza’s health authorities confirmed more than a hundred people killed in the first hours of renewed bombardment. Most of them are women and children. Hospitals, already operating on the brink of collapse, struggled to treat the flood of casualties amid power shortages and dwindling medical supplies.
The truce, meant to bring calm, instead became a cruel illusion. The hum of drones returned, the fear crept back, and families once again fled for survival through rubble-strewn streets. International media outlets described scenes of panic as people searched for shelter, knowing there was none.
Bombardment Under a Banner of Peace
Each new airstrike tears away the thin veil of diplomacy that labels this as a truce. Residential blocks in Khan Younis and Gaza City were flattened, as eyewitnesses described entire families buried under rubble. Aid convoys waiting at Rafah were delayed yet again, leaving tens of thousands of displaced families without food or shelter. Even temporary medical camps reported running out of anesthesia and blood supplies as wounded civilians poured in.
For many Gazans, this ceasefire was never about peace. It was a pause for breath, which means the one that Israel chose to weaponize. As one humanitarian worker told, “Every time they say peace, we prepare for more funerals.” The despair among civilians is palpable, as they question whether the world even listens anymore.
This renewed round of bombings underlines a haunting reality that every so-called truce has become another opportunity for Israel to reposition militarily while Gaza’s people pay with their lives.
Truce Without Trust: The Myth of Protection
The fragility of the ceasefire exposes an uncomfortable truth that there is no enforcement mechanism strong enough to hold Israel accountable. Western governments condemned the bombing with soft statements but continued supplying military aid. The United States, which once called for restraint, quietly approved another arms shipment days before the strikes resumed.
This moral contradiction fuels Gaza’s anguish. Washington preaches human rights yet funds the very machinery that violates them. The European Union speaks of international law but rarely acts when those laws are broken. For ordinary Palestinians, the message is clear that their lives are negotiable, their suffering expendable in geopolitical bargains.
Human rights analysts argue that without credible monitoring, ceasefires will remain political performances rather than pathways to peace. As one UN official said, “If a truce allows bombing to continue, it is not a truce but just a theater.”
The Humanitarian Fallout: Life Amid Rubble
The humanitarian picture is grim. The United Nations estimates over 1.7 million Gazans are internally displaced, living in makeshift tents, classrooms, or under broken walls. Clean water remains scarce, fuel is nearly exhausted, and disease spreads faster than aid. Children draw pictures of bombs instead of butterflies while mothers ration bread to feed hungry infants.
Entire neighborhoods lie in ruins while their residents wait for food deliveries that rarely arrive. The World Food Programme reports that over 90% of Gaza’s population faces acute food insecurity. Hospitals are short on insulin, cancer medicine, and even basic painkillers. In some areas, people boil seawater to drink. Aid agencies have warned that if the siege continues, famine could arrive before winter.
Yet trucks full of aid remain parked just across the border, which is a cruel reminder of political paralysis and global indifference.
Legal and Moral Accountability
Under international law, targeting civilians during a ceasefire violates the Geneva Conventions. Still, Israel acts with impunity, shielded by its Western allies. Human rights groups have repeatedly called for independent investigations, but efforts stall at the UN due to American vetoes. The International Criminal Court’s pending case on alleged war crimes in Gaza remains stalled by diplomatic pressure.
For the people of Gaza, these violations are not abstract. They are lived experiences with the sound of collapsing roofs, the dust in the lungs, the endless funerals of neighbors and friends. Each airstrike deepens a collective trauma that future generations will inherit.
International experts now warn that without accountability, the world risks normalizing war crimes. As Amnesty International stated, “A ceasefire without justice is a countdown to the next tragedy.”
What Lies Ahead
As diplomats gather to discuss the next phase of Gaza’s future, the ground reality remains unchanged. The truce is more fragile than ever, and the people it was meant to protect are once again paying the price. Unless the international community enforces accountability and demands a genuine end to hostilities, this cycle will repeat.
A ceasefire should mean safety, not survival between strikes. For Gaza’s people, peace cannot come from pauses in bombing, but it must come from the world’s moral awakening to their right to live, rebuild, and breathe free. The global community must decide whether it stands for human life or for silence in the face of genocide.
Gaza’s skyline has vanished under intense smoke, while its streets, once filled with life, now echo with silence and grief. Amid this devastation, Israel has chosen to open another front, and this time not with missiles, but with geography. The Knesset, Israel’s parliament, has recently advanced two bills that aim to formally annex large parts of the occupied West Bank. It is an act of political conquest, while on the other hand, Gaza’s children are buried under rubble.
This is not a coincidence but a continuity. As Gaza suffers from genocide, Israel is redrawing borders to make that erasure permanent.
A Legislative Land Grab
Recently, Israel’s parliament approved the first readings of two annexation bills. The first extends Israeli civil law to all West Bank settlements, which is a territory occupied since 1967 and recognized internationally as Palestinian land. When it comes to the second bill, it targets Ma’ale Adumim, a massive settlement east of Jerusalem that splits the West Bank in half, severing its north from its south.
Although the votes were close, with one passing 25–24 and the other 31–9, their meaning was profound. As per the reports, both bills were introduced while U.S. Vice President JD Vance was visiting Israel, symbolizing open defiance of Washington’s diplomacy. Prime Minister Benjamin Netanyahu hesitated to endorse them publicly, but pressure from his far-right allies, led by Bezalel Smotrich and Itamar Ben-Gvir, is relentless. Their ideology is clear: no Palestine, no partition, and hence no peace.
Gaza’s Agony: A Genocide in Real Time
While politicians in Jerusalem debate annexation, Gaza’s population fights to survive. The UN Commission of Inquiry has declared Israel’s actions in Gaza a genocide, which is a deliberate, systematic, and aimed effort at destroying a people. Till now, more than 67,000 Palestinians have died. Thousands have been displaced, and entire neighborhoods lie flattened. Hospitals function without power while aid convoys are bombed before reaching the hungry.
The International Court of Justice ordered Israel in January 2024 to prevent acts of genocide and ensure humanitarian access. None of those orders was respected. Moreover, the siege tightened, and starvation was made a weapon. Against this backdrop, annexation of the West Bank reads not as policy, but as a strategy that seems to be the second half of a single campaign to erase Palestine from existence.
Illegality Beyond Dispute
When International Law is brought into the limelight, Israel’s annexation efforts are null and void. Even the ICJ’s 2024 advisory opinion confirmed that Israel’s occupation and settlement expansion violate the Fourth Geneva Convention. The United Nations has repeatedly reaffirmed that any attempt to acquire land by force is illegal. States are required not to recognize or assist such measures.
Yet, Israel continues to act with impunity. Roads, checkpoints, and segregated zones have already turned the West Bank into an archipelago of isolated enclaves. The annexation of Ma’ale Adumim would cement that reality, rendering a future Palestinian state geographically impossible. As it was observed,
“Israel no longer hides its intent, and the map of occupation is clearly being turned into a map of sovereignty.”
Washington’s response has been familiar: sharp words, soft hands. Vice President Vance called the Knesset vote an “insult,” with a warning that it endangered the fragile Gaza ceasefire framework. Yet, U.S. military aid, which is nearly $3.8 billion annually, continues without condition. American arms still supply Israeli jets, and U.S. vetoes still block UN resolutions calling for accountability.
This pattern of contradiction has defined U.S.-Israel relations for decades, including public condemnation and private protection. Israel acts knowing that Washington’s rebukes will never reach the language of sanctions. It is diplomacy without deterrence, and therefore, carte blanche.
The Ceasefire Framework
As Gaza starves, diplomats continue to negotiate the truce. According to reports, the ceasefire plan includes a phased release of Israeli hostages, the freeing of about 2,000 Palestinian prisoners, and gradual Israeli troop withdrawals from urban centers. However, each new bulldozer digging into West Bank soil makes these efforts meaningless.
How can peace talks survive when one side expands the very occupation at their root? How can trust grow when homes are demolished under the shadow of negotiation tents? Consequently, the annexation vote mocks every word written in ceasefire communiqués.
What Lies Ahead
Inside Israel, Netanyahu faces a dangerous balancing act. His far-right allies threaten to topple his coalition if he slows annexation. Western allies warn of isolation if he proceeds. The prime minister’s hesitation is tactical, not moral. Whether annexation happens now or later, the machinery of occupation keeps grinding forward.
Internationally, legal pressure is rising but somehow easing, especially after the announcement of the so-called “truce”. The UN Human Rights Council urges accountability, while the European governments debate sanctions against settlers and arms-export suspensions. However, power still shields Israel from the consequences of law. The ICJ’s rulings carry moral weight, yet enforcement remains elusive. Until action matches outrage, international law will remain a promise unfulfilled.
Annexation during genocide is the moment when the world’s excuses run out. Law, morality, and history converge here. If the international community turns away again, the phrase “never again” will lose its meaning forever. And in the dust of Gaza and the stones of the West Bank, humanity itself will stand accused.
