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The Appalling State of Muslims in post-colonial India

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South Asia is home to one-third of the world’s Muslim population. Contrary to the popular belief there are more Muslims in South Asia than there are in middle-east which is popularly known to be the heart-land of Islam. After Indonesia, India is the second country in the world with the largest Muslim population. India is anciently known to be the hub of Hinduism, Buddhism and Jainism. So, when and how did a country largely consisting of Hindus, Buddhists and Jains become so densely populated by Muslims? How did Islam emerge in pre-colonial India? As much as there is a controversy around this inquisition, there is also a lack of historical, geographical and political awareness related to it. The most important aspect to this bone of contention is the appalling state of the Muslims in post-colonial India, and how is it different from that of the Muslim diasporas in the rest of the world, in specie the West. Albeit there have been events of religious violence in pre-colonial and British India, the post-colonial period has seen an enormous increase in riots and hate crimes against Muslims in India.

Also read, India Ranks 161st in Terms of Journalistic Freedom- RSF

The Image of Muslims in the West

The image of Muslims in the west has been in question lately more than ever in the world in general. The rise of hate crimes against Muslims usually chalk up to the 9/11 attack against the United States which was allegedly carried out by a religious extremist organization Al-Qa’ida. Having said that there have been some crucial conspiracy theories that called for a new investigation into the attacks, because they asserted that there was evidence of individuals from within the US government being either responsible for or knowingly having conspired in the attacks as a means for America of justifying the war in Afghanistan and Iraq. However, majority of the general public held the opinion that Al-Qai’da had orchestrated the attack. Because the members of the Al-Qai’da were people who proclaimed to be the adherents of the religion of Islam, this gave rise to a sense of bigotry and intolerance in the west towards the entire Muslim community.

The widely accepted notion among the broad commonality incriminated the Muslims of effectuating the attack. Non-Muslims started generalizing Muslims and started viewing them as people who endorsed terrorism, which led to a common prejudice against them in the western society. From their customs and religious practices, including their eating habits, to their appearance and clothing, Muslim men and Women were looked down upon and stereotyped as radical and fundamentalists. This generalization and stereotyping of Muslims gradually turned violent in nature and this turn of events gave rise to a series of hate crimes resulting in abuse and even unfortunate deaths of many Muslims. Howbeit, even before the 9/11 attack, many bookmen and laypeople alike had accepted a prior perception that religious terrorism had become the most common form of terrorism, particularly with regard to Islam. This suggests that Islamophobia was a common practice even before 2001.

Read here, “The Kerela Story” Controversy in India

Islamophobia before 9/11

People have associated Islamophobia with various manifestations. While some people reckon the phenomena with the increasing population of Muslims in the United States and Europe, others deem it to be retaliation for an ostensible anticipation of the emergence of a global Muslim identity. Yet many others identify Islamophobia with xenophobia and racism. Another less talked about reason for Islamophobia is the media’s double standards while reporting terrorism. A recent study has found out that terror attacks by “muslims” receive 357% more press attention. This was University of Alabama researcher’s newly study which was published in Justice Quarterly (academic journal covering criminology and criminal justice) authored by Dr. Erin Kearns, UA assistant professor of criminology and criminal justice. Still and all the causes of Islamophobia have always been and till date are debatable.

In the spate of attacks on Muslims in the western countries including the United States, United Kingdom, Canada, Switzerland and New Zealand, it should be noted that the occurrence of such deplorable crimes in the West have one regularity. They are all driven by Islamophobia, the impetus of which is the bigotry for Muslims, a sequence to the specious notion that Muslims endorse Terrorism.

Also, read Muslim OBC Reservation scrapped by BJP government of Karnataka

Appalling State of Muslims in post-colonial India- Partition

Talking about Islam and Muslims, then like in West the appalling state of Muslims is much the same in parts of South Asia explicitly in India, but for wholly different reasons. Though there have been incidents of religious violence in pre-colonial and British India, the history of modern India has seen a compelling surge in the estimate of both subjective and objective violence. But what accounts for this rise of violence against Muslims in independent India? Is it Islamophobia that drives this hatred, just like it does in the West.

Inasmuch these crimes are a result of anti-Muslim sentiments in both the West and in India, the causes of these crimes are primitively much different. Benchmarking the nature of these crimes and the disparity in the claims of the perpetrators, one finds out that there is significantly a historical aspect to the nature of violence against Muslims in India. The partition of British India into two different countries, now called India and Pakistan, was originally borne out of a religious divide amongst Hindus and Muslims. As history claims, different people were for and against partition, as each had a different vision in mind.

There are many theories that explain the reasons for the establishment of Pakistan. One of the most agreed upon consensus of the pro-partition leaders for the formation of Pakistan was the subject of safety of the Muslim minority in the otherwise Hindu majority India. The earlier incidents of religious violence in India had taken a toll on both the Hindus and Muslims. The Muslims being the minority were now more insecure about their safety while living amongst Hindus. Because the safety of Muslims had been in question, ultimately the demand for a separate country for Muslims by the pro-partition leaders was unanimously supported by most Muslims. The Muslims who were not able to migrate then to the land given to Pakistan were left in India, and thus were even less in number, making them an even smaller minority than before.

Read here, India- The Killing of Gangster-Turned-Politician Atiq Ahmad

Commencement of the Appalling State of Muslims in post-colonial India

 What marked the commencement of the violence against Muslims in Independent India was the demolition of Babri Masjid, a 430 year old mosque in Ayodhya by extremist Hindus and members of Vishwa Hindu Parishad(VHP) and Bajrang Dal. What followed was a sequel of incidents feuled by the religious animosity stirred between Hindus and Muslims. There has been a continuing rise in the manifestation of hate crimes and incidents of religious prejudice against Muslims in India ever since. However, with the emergence of the current government in India, the last few years have seen an enormous and noticeable amount of hate driven crimes including rape, public flogging and lynching. The motives of the perpetrators for committing such heinous crimes are as bizarre as they are abominable. Concepts like cow vigilantism and theories like “Ghar Wapsi” have been doing rounds in the air and have accounted for most of these crimes if not all.

Also, read UN Defender Demands End to Crackdown on Kashmiri Activists

The idea of “Ghar Wapsi” in the appalling state of Muslims in post-colonial India

The idea of “Ghar Wapsi” has also been endorsed and publicized by the right-wing extremists in India, including the leaders of the current government. It is a concept that propagates religious conservation of non-hindus to Hinduism. The reason behind the ideology of these people is their belief that all the people living in pre-colonial and ancient India were originally Hindus. They believe that the emergence and presence of non-hindus in India is only because of the forced conversions by missionaries and invaders that came to India from outside, who were by and large Muslims. This ideology is linked to the pre-colonial past of India. It refers to the period when Islam first emerged in India in 711, when Mohammad Bin Qasim, who was a general in the Umayyad -empire conquered the area of the Southern Pakistan. This was the initial interaction of Islam with South Asia.

Afterwards in the 13th century, the Mongol Invasion uprooted a large number of Persian Turks from Iran and Central-Asia driving them to India where they settled in. And so gradually the tradition and practices of these people started to blend in the syncretic culture of India. Subsequently in the late 13th century with the establishment of the Empire of Timur, began the era of the rise Muslim rulers in India.

Later on in 1526, Babur, a direct descendant of Timur, founded the Mughal Empire, which then ruled almost all of the Indian subcontinent for more than 200 years. During the growth of the Mughal Empire under Babar’s son Akbar (1526-1605) there was an essential blending of Hindu-Muslim cultures. Akbar married a Hindu princess of a pure Hindu Rajput blood-line. This made Akbar’s son Jehangir half Rajput and half-Hindu.  After Akbar, his son also married a Hindu woman, and therefore Jehangir’s son Shahjahan was three-quarters Rajput. With the rise of the Mughal Empire, biologically each successor of the dynasty became less and less Turkic and more and more Indian. They adapted the culture of India and also the Indian culture was insinuated by the Islamic traditions, resulting in the concoction of two separate cultures and religions.

Read here, Festival turns bloody after Hindutva Mob Burnt Centennial Mosque

Historic Bias as a reason for the Appalling State of Muslims in Post-Colonial India

These religious and cultural adaptations are, however, still seen as unethical and blameworthy by many Hindus in India, as they see Islam as a threat to their own culture and identity, as a foreign concept brought to India from outside. They consider the presence of Muslims in India as a result of the historic invasions and forceful conversions by Muslim outlanders and conquerors, and not the gradual amalgamation of two different cultures and religions over the course of time. Crimes like lunching and theories like “ghar wapsi” are not mere co-incidents but are borne out of such historic beliefs. They are a corollary of a historic hurt that these people carry. The violence in the west or bread out of islamophobia is sporadic in nature and often spontaneous while in India violence is structured. Unlike the west, the primeval and ever-growing intolerance towards the practices and culture of Muslims in modern day India is not because of the nature of these practices. On the contrary, in India Islam as a religion is not seen as much of a threat but Muslims are.

Also, read Dehumanizing Representation of Tribals and Muslims in the Oscar fame RRR

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Militias, Fragmentation, and Escalation Across Palestinian Territories

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When Israel and the United States launched a full-scale military assault against Iran, international attention shifted instantly toward the possibility of a wider Middle Eastern War. The blockage of the Strait of Hormuz, the reluctance of the US and Israel to completely obliterate Iran and wipe out their leadership, are not just threats to the Middle East but to the entire world.

Currently, headlines are focusing on missiles, regional alliances, and the risk of escalation between powerful adversaries. On the other hand, the situation across the Palestinian territories did not pause. Instead, a series of heinous developments inside Gaza and the occupied West Bank reveal that the genocide is entering a new and increasingly complex phase.

Some of the recent trends reshaping the reality across Palestinian territories include the rise of militias, fragmentation inside the Gaza Strip, and intensified violence across the West Bank.

Together, these developments suggest that the genocide is evolving into a more layered and unpredictable struggle.

The Emergence of Israeli-Backed Militias in Gaza

One of the most striking developments in recent weeks is the rise of armed Palestinian factions operating inside Gaza with apparent coordination with Israeli forces.

In this context, several groups have begun carrying out operations targeting Hamas members and infrastructure within areas of Gaza under Israeli military control.

Among the groups identified are organizations known as the Popular Army, including Northern Forces and the Free Homeland Forces, which are believed to be connected to a broader network sometimes referred to as the Popular Forces.

Moreover, these militias have carried out activities in Gaza, including:

  • Raids on different locations
  • Abductions of civilians
  • Intelligence gathering operations for Israel

Their presence introduces a new dimension to the conflict. For years, the main dynamic inside Gaza has centered on the confrontation between Israeli forces and Hamas. The appearance of armed Palestinian factions aligned against Hamas complicates that structure and adds the possibility of internal fragmentation.

Security analysts warn that such developments can significantly reshape power dynamics within genocidal zones, bringing further instability and chaos.

Fragmentation of Governance Inside Gaza

The prolonged genocide and the destruction of infrastructure across the enclave have weakened administrative structures and complicated governance.

Several factors now contribute to the fragmentation of authority:

  • The continued presence of Israeli military operations in Gaza
  • The emergence of new armed factions operating independently
  • The erosion of centralized administrative control due to the scale of genocide

The introduction of additional militias may further complicate efforts to establish political stability in the territory. In many genocidal zones, the proliferation of armed groups often leads to competing spheres of influence and weakened governance structures.

Ultimately, this fragmentation could make future political settlements even more difficult, as multiple actors compete for influence within the territory.

Escalation in the West Bank

The West Bank is not immune to the genocidal activities of Israel. While Gaza and Iran remain at the center of international attention, the occupied West Bank has also experienced a dramatic increase in violence since the Gaza genocide began.

According to figures cited by Palestinian authorities and international observers, more than 1,000 Palestinians have been killed in the West Bank since the beginning of the Gaza genocide.

The violence has taken several forms, such as Israeli military raids in Palestinian towns and refugee camps, armed confrontations between Palestinian militants and Israeli forces, and attacks by Israeli settlers on Palestinian communities.

In recent months, numerous Palestinian villages have reported raids in which homes were damaged, vehicles burned, and farmland destroyed. Some incidents have also led to the displacement of families from rural areas.

Settler Violence and Community Displacement

Settler violence has become one of the most significant sources of instability in the West Bank.

There is a growing number of incidents involving attacks on Palestinian property and agricultural land.

These incidents include:

  • Destruction of olive groves and crops
  • Arson attacks targeting homes and vehicles
  • Confrontations between settlers and residents

The consequences extend beyond the immediate damage. In some cases, Palestinian families have left villages after repeated attacks, contributing to gradual displacement in certain rural areas.

Gaza in the Context of a Wider Regional Conflict

The US, Israel–Iran confrontation has transformed the regional geopolitical landscape dramatically. Military tensions between these countries have raised fears of a broader Middle Eastern war involving multiple actors.

However, the conflict within Palestinian territories continues to evolve largely independent of the regional headlines. The recent closure of the Rafah border has triggered panic buying. Resultantly, the prices of food have skyrocketed. Moreover, the shortage of cooking gas triggered by Israel has also worsened living conditions.

Moreover, the emergence of militias, fragmentation of governance, and escalating violence suggest that the genocide is entering a phase of more destruction. Despite several calls by the United Nations to allow humanitarian aid into Gaza, the world is not paying heed to the innocent lives trying to survive each second there.

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The New Islamophobia: From Al-Quds Day Ban to America’s Anti-Muslim Surge

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The world has witnessed Islamophobia in different intensities, especially during the last two decades. However, in recent years, especially after the genocide in Gaza and the US-Israel versus Iran war, it has moved from the margins of public debate to the center of social and political discussions in Western societies. Recent research data shows hostilities toward Muslim communities have reached unusual levels, both in Europe and the United States.

Recently, two significant decisions brought this issue into sharper focus. One is the decision to restrict London’s annual Al-Quds Day march, and the second is the record surge in anti-Muslim complaints reported across the United States. Both of these events highlight a broader trend that is affecting Muslims globally.

The Al-Quds Day Debate in London

Since 1979, Al-Quds Day has been observed internationally to demonstrate solidarity with Palestinians. It also serves as a platform for discussing Middle Eastern political issues. Specifically in London, the annual march has taken place for decades, drawing activists, community organizations, and political groups.

However, this year, authorities moved to prevent the traditional procession, citing concerns over public safety and rising geopolitical tensions. Officials argued that large demonstrations related to the Middle East could create security challenges, particularly at a time when international conflicts were intensifying.

The decision immediately sparked debate across the United Kingdom. Supporters of the restrictions argued that authorities must prioritize public safety and prevent potential unrest. On the other hand, numerous people, including many civil liberties groups, questioned whether banning such demonstrations risked limiting legitimate political expression.

Regardless of the political positions surrounding the decision, the controversy reflects a larger question facing Western societies. How to balance public security concerns with the rights of communities to express political solidarity and participate in democratic debate.

Islamophobia in the United Kingdom

Stats from the United Kingdom show that anti-Muslim hostility remains one of the most significant forms of religious discrimination in the country.

According to credible estimates, roughly 4,500 Islamophobic incidents were recorded in a recent year, ranging from verbal abuse and online harassment to physical attacks and vandalism targeting mosques.

Official government crime statistics reveal a similar trend. Muslims make up around 5 percent of the population of England and Wales, yet they account for close to half of all victims of religious hate crimes recorded by police.

Many incidents involve everyday harassment in public spaces or online platforms. Others include damage to religious buildings or threatening messages directed at Muslim institutions.

Community leaders often point out that such incidents can have wider social consequences. Fear of harassment can discourage individuals from fully participating in public life, from attending religious services to engaging in civic activism.

A Record Surge of Complaints in the United States

On the other hand, similar concerns are emerging over the Atlantic. The Council on American-Islamic Relations (CAIR), which is the largest Muslim civil rights organization in the United States, reported 8,683 complaints of anti-Muslim discrimination or harassment in 2025. According to the organization, this represents the highest number of complaints recorded since it began collecting data in 1996.

These complaints cover a wide range of situations, including the following:

  • Workplace discrimination
  • Immigration-related harassment
  • Online threats and intimidation
  • Discrimination in education and housing

But such figures often represent only a portion of actual incidents, since many victims choose not to report harassment.

Researchers studying patterns of discrimination have found that spikes in anti-Muslim hostility frequently occur during periods of heightened geopolitical tension involving Muslim-majority regions. Moreover, political rhetoric, media narratives, and international crises can all shape how minority communities are perceived domestically.

Universities and the Politics of Protest

Many educational institutions, like universities, have increasingly become a focal point in debates over political expression related to the Middle East.

Student demonstrations, particularly those connected to the Gaza genocide, have appeared on campuses across Europe and North America. Several universities have responded by imposing restrictions on certain protest activities or relocating demonstrations to designated areas. In some cases, police have been called to disperse encampments or enforce campus rules.

These situations have sparked broader discussions about academic freedom and the role universities play as spaces for political debate.

Media Narratives and Public Perception

Another factor shaping the conversation around Islamophobia is the role of media representation. Academic studies examining media coverage in Western countries have found that Muslims are often disproportionately associated with security issues, extremism, or geopolitical conflict in news reporting. Ultimately, such framing can influence public perceptions and reinforce stereotypes.

At the same time, Muslim communities in Europe and North America are diverse, encompassing millions of citizens and residents engaged in every sector of society, from medicine and education to business, public service, and the arts.

Understanding this diversity is a crucial step in addressing misconceptions that sometimes contribute to social tensions.

Addressing the Challenge

“Every life is equal, and every human deserves respect.”

Governments and civil society organizations across Western countries have increasingly acknowledged the need to confront anti-Muslim discrimination.

When it comes to the United Kingdom, policymakers have discussed establishing clearer definitions of anti-Muslim hatred and improving the monitoring of hate crimes. On the other hand, in the United States, advocacy groups continue to push for stronger legal protections and better reporting mechanisms.

Moreover, educational initiatives, interfaith programs, and community partnerships should also be promoted for a peaceful community.

In a nutshell, ensuring democratic societies remain inclusive and respectful of religious diversity is the way forward for a peaceful and prosperous future.

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Gaza on the Brink Again: How the Rafah Border Closure Is Pushing 2 Million People Toward Extreme Hunger

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Source: Reuters

Although the world is more focused on the ongoing Israel-Iran War, a lot of severe genocidal acts are underway as a backdrop in Gaza. The 2.2 million people who are living in the Gaza Strip in abysmal conditions are just surviving, day after day.

Amidst the war, Israel again closed the Rafah border crossing after it was reopened just a month ago. It is undoubtedly a heinous attack on the innocent civilians of Gaza. Gaza’s only direct gateway to Egypt has once again pushed the enclave toward a severe humanitarian catastrophe.

Israel was allowing just a limited number of aid supplies into Gaza before the Rafah closure, but this genocidal act has completely stopped every humanitarian effort. As a result, the crisis of food shortages, medical collapse, and worsening hunger is getting extreme.

Rafah Crossing: Gaza’s Last Remaining Humanitarian Lifeline

The Rafah crossing has long been Gaza’s most critical humanitarian corridor. Unlike other crossings that are controlled by Israel, Rafah connects Gaza directly to Egypt and the wider Muslim world.

The Rafah crossing serves through:

  • Entry of humanitarian aid, including food, medicine, and fuel
  • Evacuation of wounded and critically ill patients
  • Entry of doctors, journalists, and international humanitarian workers

Gaza’s population is heavily dependent on imported supplies. The enclave produces less than 20% of the food it consumes, making border access essential for survival.

Before the latest closure, aid agencies estimated that 500 to 600 humanitarian aid trucks per day were needed to meet Gaza’s basic needs. In reality, only a fraction of that number has been able to enter.

Ultimately, when Rafah shuts down, Gaza’s already fragile humanitarian system quickly begins to collapse.

Gaza’s Growing Hunger Crisis

Food insecurity in Gaza has reached alarming levels.

The United Nations has warned that hundreds of thousands of people are now facing severe hunger, and food insecurity is reaching its highest levels. Humanitarian agencies report that many families have already reduced their daily meals to one per day or less.

Key indicators illustrating the scale of the crisis are as follows:

  • Over 80% of Gaza’s population relies on humanitarian food aid
  • Nearly a million Palestinians face catastrophic food insecurity
  • Food prices in local markets have surged dramatically due to shortages

Basic staples such as flour, rice, cooking oil, and sugar are becoming increasingly difficult to find. When supplies do appear in markets, prices are often far beyond what ordinary families can afford.

But now, as the aid is completely blocked, the survival of these families is uncertain.

Hospitals on the Edge of Collapse

Before the Rafah closure, critical patients were admitted to Egypt’s hospitals for better medical care. However, since its abrupt closure, medical officials warn that hospitals – a few remaining ones – across the territory are facing critical shortages of medicine, surgical equipment, and fuel needed to power generators.

Key health statistics revealing the severity of the situation are as follows:

  • More than half of Gaza’s hospitals are no longer operational.
  • Thousands of patients require urgent evacuation for treatment abroad.
  • Fuel shortages threaten intensive care units and dialysis centers.

Doctors report that shortages of antibiotics, anesthesia, and surgical materials are forcing hospitals to delay or cancel life-saving procedures.

Moreover, Electricity is another point of contention. Gaza’s power grid has been heavily damaged, meaning hospitals rely almost entirely on diesel generators. Without regular fuel deliveries, critical medical services could stop altogether.

The Role of the Regional Escalation

The latest humanitarian crisis in Gaza is unfolding against the backdrop of a wider regional confrontation involving Israel, the United States, and Iran.

Military tensions between these countries have intensified dramatically, raising fears of a broader Middle Eastern war. As security concerns rise, Israel has tightened its illegal control over Gaza’s borders, including restrictions affecting humanitarian aid routes.

In practice, these security measures primarily impact civilians living in Gaza, who are already struggling with displacement, economic collapse, and widespread destruction of infrastructure.

The result is that Palestinians in Gaza are once again paying the highest price for geopolitical conflicts that extend far beyond their territory.

The Genocide and Growing Global Criticism

The entire world is appalled by the scale of genocide and devastation in Gaza by Israel, with the unravelling support of the US.

The International Court of Justice, the United Nations, and other international organizations have declared it a genocide.

Critics argue that the widespread destruction of civilian infrastructure, mass displacement, and restrictions on food and aid amount to a form of collective punishment prohibited under international humanitarian law.

At the same time, many Western governments continue to provide Israel with political and military support, framing its actions as legitimate self-defense.

For many observers across the Muslim world and the Global South, this response highlights what they see as a profound double standard in the enforcement of international law.

A Population Pushed to the Edge

For Palestinians in Gaza, the closure of Rafah is not simply a political development, but an existential crisis.

Every closed crossing means no aid trucks, medical evacuations, and absolutely no opportunities for relief. Each restriction deepens the humanitarian emergency facing a population already enduring one of the most severe crises in modern history.

With Gaza’s borders sealed and humanitarian access restricted, the enclave’s two million residents remain trapped in a territory where survival increasingly depends on decisions made by distant political and military figures.

This is not so bothersome for the people living outside Palestine, but one must feel the pain that they are living through. How can we survive without food, water, and medical supplies for days and even years? How can we see our children, elders, and women die of hunger, thirst, and bombs? The world must take action before it’s too late!

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