Featured
The Appalling State of Muslims in post-colonial India
Published
3 years agoon
By
Naira Mir
South Asia is home to one-third of the world’s Muslim population. Contrary to the popular belief there are more Muslims in South Asia than there are in middle-east which is popularly known to be the heart-land of Islam. After Indonesia, India is the second country in the world with the largest Muslim population. India is anciently known to be the hub of Hinduism, Buddhism and Jainism. So, when and how did a country largely consisting of Hindus, Buddhists and Jains become so densely populated by Muslims? How did Islam emerge in pre-colonial India? As much as there is a controversy around this inquisition, there is also a lack of historical, geographical and political awareness related to it. The most important aspect to this bone of contention is the appalling state of the Muslims in post-colonial India, and how is it different from that of the Muslim diasporas in the rest of the world, in specie the West. Albeit there have been events of religious violence in pre-colonial and British India, the post-colonial period has seen an enormous increase in riots and hate crimes against Muslims in India.
Also read, India Ranks 161st in Terms of Journalistic Freedom- RSF
The Image of Muslims in the West
The image of Muslims in the west has been in question lately more than ever in the world in general. The rise of hate crimes against Muslims usually chalk up to the 9/11 attack against the United States which was allegedly carried out by a religious extremist organization Al-Qa’ida. Having said that there have been some crucial conspiracy theories that called for a new investigation into the attacks, because they asserted that there was evidence of individuals from within the US government being either responsible for or knowingly having conspired in the attacks as a means for America of justifying the war in Afghanistan and Iraq. However, majority of the general public held the opinion that Al-Qai’da had orchestrated the attack. Because the members of the Al-Qai’da were people who proclaimed to be the adherents of the religion of Islam, this gave rise to a sense of bigotry and intolerance in the west towards the entire Muslim community.
The widely accepted notion among the broad commonality incriminated the Muslims of effectuating the attack. Non-Muslims started generalizing Muslims and started viewing them as people who endorsed terrorism, which led to a common prejudice against them in the western society. From their customs and religious practices, including their eating habits, to their appearance and clothing, Muslim men and Women were looked down upon and stereotyped as radical and fundamentalists. This generalization and stereotyping of Muslims gradually turned violent in nature and this turn of events gave rise to a series of hate crimes resulting in abuse and even unfortunate deaths of many Muslims. Howbeit, even before the 9/11 attack, many bookmen and laypeople alike had accepted a prior perception that religious terrorism had become the most common form of terrorism, particularly with regard to Islam. This suggests that Islamophobia was a common practice even before 2001.
Read here, “The Kerela Story” Controversy in India
Islamophobia before 9/11
People have associated Islamophobia with various manifestations. While some people reckon the phenomena with the increasing population of Muslims in the United States and Europe, others deem it to be retaliation for an ostensible anticipation of the emergence of a global Muslim identity. Yet many others identify Islamophobia with xenophobia and racism. Another less talked about reason for Islamophobia is the media’s double standards while reporting terrorism. A recent study has found out that terror attacks by “muslims” receive 357% more press attention. This was University of Alabama researcher’s newly study which was published in Justice Quarterly (academic journal covering criminology and criminal justice) authored by Dr. Erin Kearns, UA assistant professor of criminology and criminal justice. Still and all the causes of Islamophobia have always been and till date are debatable.
In the spate of attacks on Muslims in the western countries including the United States, United Kingdom, Canada, Switzerland and New Zealand, it should be noted that the occurrence of such deplorable crimes in the West have one regularity. They are all driven by Islamophobia, the impetus of which is the bigotry for Muslims, a sequence to the specious notion that Muslims endorse Terrorism.
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Appalling State of Muslims in post-colonial India- Partition
Talking about Islam and Muslims, then like in West the appalling state of Muslims is much the same in parts of South Asia explicitly in India, but for wholly different reasons. Though there have been incidents of religious violence in pre-colonial and British India, the history of modern India has seen a compelling surge in the estimate of both subjective and objective violence. But what accounts for this rise of violence against Muslims in independent India? Is it Islamophobia that drives this hatred, just like it does in the West.
Inasmuch these crimes are a result of anti-Muslim sentiments in both the West and in India, the causes of these crimes are primitively much different. Benchmarking the nature of these crimes and the disparity in the claims of the perpetrators, one finds out that there is significantly a historical aspect to the nature of violence against Muslims in India. The partition of British India into two different countries, now called India and Pakistan, was originally borne out of a religious divide amongst Hindus and Muslims. As history claims, different people were for and against partition, as each had a different vision in mind.
There are many theories that explain the reasons for the establishment of Pakistan. One of the most agreed upon consensus of the pro-partition leaders for the formation of Pakistan was the subject of safety of the Muslim minority in the otherwise Hindu majority India. The earlier incidents of religious violence in India had taken a toll on both the Hindus and Muslims. The Muslims being the minority were now more insecure about their safety while living amongst Hindus. Because the safety of Muslims had been in question, ultimately the demand for a separate country for Muslims by the pro-partition leaders was unanimously supported by most Muslims. The Muslims who were not able to migrate then to the land given to Pakistan were left in India, and thus were even less in number, making them an even smaller minority than before.
Read here, India- The Killing of Gangster-Turned-Politician Atiq Ahmad
Commencement of the Appalling State of Muslims in post-colonial India
What marked the commencement of the violence against Muslims in Independent India was the demolition of Babri Masjid, a 430 year old mosque in Ayodhya by extremist Hindus and members of Vishwa Hindu Parishad(VHP) and Bajrang Dal. What followed was a sequel of incidents feuled by the religious animosity stirred between Hindus and Muslims. There has been a continuing rise in the manifestation of hate crimes and incidents of religious prejudice against Muslims in India ever since. However, with the emergence of the current government in India, the last few years have seen an enormous and noticeable amount of hate driven crimes including rape, public flogging and lynching. The motives of the perpetrators for committing such heinous crimes are as bizarre as they are abominable. Concepts like cow vigilantism and theories like “Ghar Wapsi” have been doing rounds in the air and have accounted for most of these crimes if not all.
Also, read UN Defender Demands End to Crackdown on Kashmiri Activists
The idea of “Ghar Wapsi” in the appalling state of Muslims in post-colonial India
The idea of “Ghar Wapsi” has also been endorsed and publicized by the right-wing extremists in India, including the leaders of the current government. It is a concept that propagates religious conservation of non-hindus to Hinduism. The reason behind the ideology of these people is their belief that all the people living in pre-colonial and ancient India were originally Hindus. They believe that the emergence and presence of non-hindus in India is only because of the forced conversions by missionaries and invaders that came to India from outside, who were by and large Muslims. This ideology is linked to the pre-colonial past of India. It refers to the period when Islam first emerged in India in 711, when Mohammad Bin Qasim, who was a general in the Umayyad -empire conquered the area of the Southern Pakistan. This was the initial interaction of Islam with South Asia.
Afterwards in the 13th century, the Mongol Invasion uprooted a large number of Persian Turks from Iran and Central-Asia driving them to India where they settled in. And so gradually the tradition and practices of these people started to blend in the syncretic culture of India. Subsequently in the late 13th century with the establishment of the Empire of Timur, began the era of the rise Muslim rulers in India.
Later on in 1526, Babur, a direct descendant of Timur, founded the Mughal Empire, which then ruled almost all of the Indian subcontinent for more than 200 years. During the growth of the Mughal Empire under Babar’s son Akbar (1526-1605) there was an essential blending of Hindu-Muslim cultures. Akbar married a Hindu princess of a pure Hindu Rajput blood-line. This made Akbar’s son Jehangir half Rajput and half-Hindu. After Akbar, his son also married a Hindu woman, and therefore Jehangir’s son Shahjahan was three-quarters Rajput. With the rise of the Mughal Empire, biologically each successor of the dynasty became less and less Turkic and more and more Indian. They adapted the culture of India and also the Indian culture was insinuated by the Islamic traditions, resulting in the concoction of two separate cultures and religions.
Read here, Festival turns bloody after Hindutva Mob Burnt Centennial Mosque
Historic Bias as a reason for the Appalling State of Muslims in Post-Colonial India
These religious and cultural adaptations are, however, still seen as unethical and blameworthy by many Hindus in India, as they see Islam as a threat to their own culture and identity, as a foreign concept brought to India from outside. They consider the presence of Muslims in India as a result of the historic invasions and forceful conversions by Muslim outlanders and conquerors, and not the gradual amalgamation of two different cultures and religions over the course of time. Crimes like lunching and theories like “ghar wapsi” are not mere co-incidents but are borne out of such historic beliefs. They are a corollary of a historic hurt that these people carry. The violence in the west or bread out of islamophobia is sporadic in nature and often spontaneous while in India violence is structured. Unlike the west, the primeval and ever-growing intolerance towards the practices and culture of Muslims in modern day India is not because of the nature of these practices. On the contrary, in India Islam as a religion is not seen as much of a threat but Muslims are.
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Featured
Palestine’s Stolen Heritage: From Gaza’s Mosques to Sebastia
Published
2 weeks agoon
September 7, 2026
For centuries, worshippers entered Gaza’s Great Omari Mosque through a building carrying many eras of the city’s history. However, in December 2023, an Israeli strike left much of it in ruins. Consequently, Palestinians returned to pray beside its broken walls and recover whatever could be saved.
In fact, Israel’s genocide in Gaza has killed innocent families and shattered the places where Palestinian life was recorded. On the other hand, in the occupied West Bank, the assault on history takes another form. At Sebastia, archaeology is being used to seize land and separate Palestinians from their own heritage.
Israel Has Damaged Centuries of Gaza’s History
As of March 24, 2026, UNESCO had verified damage to 164 cultural sites in Gaza. They included religious sites, historic or artistic buildings, repositories, monuments, museums and archaeological sites.
This is a confirmed minimum based largely on satellite images and limited inspections. It does not cover every damaged mosque, family archive or traditional home.
Gaza’s historic centre held evidence of more than 5,000 years of urban life. The city linked Egypt, the Levant and the Mediterranean long before Israel tried to reduce it to rubble.
The Great Omari Mosque Held Many Eras in Its Walls
The Great Omari Mosque was Gaza City’s principal congregational mosque. An ancient sanctuary at the site was followed by a Byzantine church. It later became a mosque and was enlarged under Mamluk and Ottoman rule.
Palestinians prayed, studied, and gathered there daily. Its architecture showed how Gaza preserved its past while giving the site new meaning.
Israel accepted that it struck the mosque deliberately. Palestinians involved in recovery work also expressed deep sorrow over this heinous act. The result is undeniable – a centre of worship, scholarship and memory was blasted apart.
The Loss Extends Beyond Gaza’s Mosques
UNESCO’s list also includes the Saint Porphyrius Orthodox Church complex, Pasha Palace Museum, Al-Qaysariyya Market, Rashad al-Shawa Cultural Centre and Hamam al-Sammara.
The church served Gaza’s ancient Christian community. The market carried its commercial history, while Pasha Palace preserved archaeological collections.
Anthedon Harbour recalled Gaza’s ancient Mediterranean trade. Saint Hilarion Monastery reflected the importance of early Christianity in Palestine and was entered on UNESCO’s World Heritage in Danger list in 2024.
These were places where Palestinians worshipped, worked, learned and understood their relationship with the land.
Palestinians Are Saving What They Can
Palestinian architects, archaeologists and volunteers are searching unstable ruins with few tools. At the Great Omari Mosque, teams have cleared debris and recovered architectural pieces and surviving manuscripts.
In 2025, aid workers moved thousands of archaeological objects from a threatened Gaza City warehouse shortly before Israel destroyed the building. The collection came from more than 25 years of excavations. Saving it protected evidence of Palestine’s deep history.
Sebastia Tells a History Israel Cannot Own
Northwest of Nablus, Sebastia contains more than three millennia of history. Its remains span Israelite, Assyrian, Hellenistic, Roman, Byzantine, Islamic, Crusader and Ottoman periods.
The site is sacred to Muslims and Christians because it is traditionally associated with Prophet Yahya (PBUH), known in Christianity as John the Baptist. A Crusader cathedral was later converted into Nabi Yahya Mosque.
Moreover, Sebastia is also a living Palestinian community. Homes, olive terraces, restaurants and businesses surround the ruins. Local families have conserved buildings and earned income from visitors. Yet the Oslo arrangements placed the town in Area B and much of the archaeological mound in Area C under full Israeli control.
Israel Is Turning Archaeology Into Illegal Annexation
Israel increasingly presents Sebastia through a narrow biblical narrative while weakening its connection to the Palestinian town. In 2023, the Israeli government allocated 32 million shekels to develop what it calls the Shomron National Park.
A later expropriation plan covered about 1,800 dunams, or 445 acres. It includes privately owned Palestinian land, olive groves, homes and businesses belonging to residents of Sebastia and nearby Burqa. Proposed roads and fencing could direct visitors to an Israeli-managed attraction while bypassing the Palestinian community.
In 2025, Israeli authorities issued 60 archaeological-site declarations across the northern West Bank, including 30 new locations. In May 2026, an unfortunate legislation intended to transfer West Bank antiquities to an Israeli civilian authority passed its first Knesset reading.
Additionally, a UN commission found that turning occupied archaeological sites into Israeli tourist attractions constituted unlawful misappropriation. It described the proposed transfer as an act of illegal annexation.
Recognising ancient Jewish history is not the problem. The injustice lies in selecting one historical layer, claiming ownership through it, and excluding Palestinians living beside the site.
In a nutshell, Gaza and Sebastia reveal two parts of the same struggle. One policy destroys the physical record, while the other controls how the surviving record is presented.
Palestine’s heritage belongs to the people who preserved it and built their lives around it. Israel may damage the stones or fence them away, but it cannot turn Palestinian history into Israeli property.
Featured
Hunger Is Spreading Across the Occupied West Bank
Published
2 weeks agoon
September 7, 2026
In the occupied West Bank, hunger often begins before a family even reaches the kitchen. A worker is turned back at a genocidal checkpoint. An olive farmer is blocked from his grove, and an employee receives only part of a salary. In this scenario, food may remain visible in shops, but the money needed to buy it has disappeared.
Specifically, the World Food Programme estimates that 900,000 Palestinians in the West Bank are food insecure—more than one-quarter of the population. Food needs have more than doubled since 2023. In fact, Israeli restrictions, land seizures, and settler violence are destroying livelihoods, while funding cuts are removing vital assistance.
Food Exists, but Families Cannot Afford It
Food insecurity means people cannot reliably obtain enough safe and nutritious food. It does not mean that the West Bank is in famine or every market is empty. Here, hunger is driven largely by lost income and restricted access.
WFP found that 76 percent of households had suffered a significant fall in income. Twelve percent had poor food consumption, while one-third of families could not afford a nutritious diet.
Many now choose cheaper food, reduce portions, and skip meals. Others borrow money, delay bills or sell useful possessions. Ultimately, full shelves mean little when customers have lost their work and savings.
A Heinous Checkpoint Can Empty a Kitchen
Israel’s illegal movement system divides the West Bank into disconnected areas. By the end of 2025, OCHA had documented 925 checkpoints, road gates, earth mounds and other obstacles restricting 3.4 million Palestinians—the highest recorded level in two decades.
These barriers stop workers from reaching jobs and delay traders carrying food. Longer routes raise transport costs, while sudden closures can leave fresh produce spoiling.
At least one-fifth of the obstacles restrict access to agricultural land. Ninety-eight Palestinian communities need Israeli military coordination to enter farmland near settlements. Access may be granted only briefly, even when crops and animals require daily care.
Settler Violence Is Taking Away the Harvest
Palestinian farmers face more than gates and permits. Settler attacks increasingly target olive trees, livestock, irrigation systems, water tanks, fodder and agricultural equipment.
By early July, OCHA had recorded more than 1,200 settler attacks during 2026 that caused casualties or property damage—about six attacks each day. Israeli forces are destroying life in the West Bank too.
In August, farmers in Halhul said settlement outposts and Israeli restrictions had limited access to about 14,000 of the 37,000 dunams they own. Much of it is productive farmland. In Deir Sharaf, more than 200 olive trees were found vandalised after Israeli settlers threatened their owners.
Israel Controls Palestinian Incomes Too
Unemployment in the West Bank reached about 30 percent in early 2026, more than twice the pre-crisis level. Poverty rose from 12 percent before October 2023 to 28 percent. More than 60 percent of surveyed households could not meet their monthly expenses.
Israel severely restricted Palestinian access to employment after beginning its genocide in Gaza. Before October 2023, more than 177,000 West Bank Palestinians worked in Israel or Israeli settlements. By late 2025, only about 52,000 did.
Israel also collects Palestinian taxes and import duties. These are Palestinian revenues, not Israeli aid. Their transfer has been suspended since May 2025, forcing the Palestinian Authority to pay partial salaries and reduce social support.
The occupation therefore restricts employment, trade, public wages, and farming that could provide alternative income.
Displacement Pushes Families Further Into Hunger
By early July, Israeli settler attacks and demolitions had displaced more than 3,200 Palestinians in the West Bank during 2026—an average of 17 people each day.
A displaced farming family may lose land, livestock, stored food, tools, and access to water. Money once used for meals must cover rent, transport and replacement belongings. Dependence on relatives and humanitarian organizations eventually grows.
Aid Is Shrinking as Hunger Grows
WFP had been assisting 400,000 vulnerable people through food, cash, vouchers and livelihood programmes. Beginning in September, funding shortages are forcing it to reduce that number to only 200,000.
In fact, needs have doubled, yet the response is being halved. WFP requires another $386 million over six months to assist around two million food-insecure Palestinians across Gaza and the West Bank.
The contrast is stark. The United States remains committed to providing Israel with $3.8 billion in annual military assistance. Meanwhile, the agency helping Palestinians eat must decide which struggling families it can no longer support.
This Hunger Is Being Manufactured
Palestinians have not forgotten how to farm or work. They are being separated from their fields, jobs, markets, and public resources. Donor retreat is removing the final protection available to many families.
Moreover, food assistance can keep someone alive for another month. Only ending Israeli illegal occupation, settler violence, and economic strangulation can give Palestinians lasting food security and a sigh of relief.
On August 19, 2026, the Israel Defense Forces (IDF) finally admitted that its soldiers had fired at the car carrying five-year-old Hind Rajab and later shelled the ambulance sent to rescue her. Shockingly, this acknowledgement came 933 days after the brutal attack.
This wasn’t the discovery of new evidence but the collapse of an old lie. Palestinian witnessed and numerous independent investigators had already established that Israeli forces were present and that a tank had fired from close range. Initially, Israel denied responsibility until the evidence became impossible to silence.
In fact, Hind’s killing reveals more than one atrocity. It blatantly exposes a machinery of denial built to protect Israeli soldiers, commanders and political leaders from accountability.
The Child Left Inside the Car
Two years back, on January 29, 2024, Hind was travelling through Tel al-Hawa in Gaza City with her aunt, uncle and four cousins. The family was attempting to escape as Israeli troops advanced into the neighbourhood.
Israeli fire tore through their vehicle. Hind and her 15-year-old cousin, Layan Hamada, initially survived. Layan called the Palestine Red Crescent Society and described a tank beside the vehicle. Seconds later, intense gunfire ended her voice.
Hind was now alone among the bodies of her relatives. Emergency workers remained in intermittent contact with her as she waited in fear for someone to reach her.
She was not missing at an unknown location. Dispatchers knew where she was. Israeli forces controlled the area, and an innocent Palestinian child was still alive inside a clearly identifiable civilian vehicle.
The Rescue Israel Approved and Destroyed
The Palestine Red Crescent could not immediately send an ambulance because its workers spent hours seeking Israeli authorisation and arranging a safe route.
After numerous hours of waiting, permission was received, and paramedics Yusuf al-Zeino and Ahmed al-Madhoun drove towards Hind. Their ambulance displayed emergency lights. As they approached the car, their final radio transmission ended with an explosion.
Israeli forces remained in the area, preventing recovery teams from reaching the scene. Hind, her relatives and the two paramedics were found dead 12 days later, after the troops withdrew. The destroyed ambulance stood approximately 50 metres from the family’s car.
Israel had been informed about the medical mission. The ambulance followed a coordinated route. So, its destruction cannot honestly be reduced to a simple communication failure.
The Evidence Israel Could Not Bury
Forensic Architecture, Earshot and Al Jazeera reconstructed the attack using satellite imagery, audio ballistics, vehicle damage and 3D modelling. Their findings dismantled Israel’s initial denials:
- Investigators mapped 335 bullet holes on the family’s car.
- Layan’s final call captured 64 shots in six seconds.
- Audio analysis placed the shooter only 13 to 23 metres away.
- The firing position provided a clear view of the vehicle and its passengers.
- Satellite images showed vehicles consistent with Israeli Merkava tanks nearby.
- The ambulance damage matched the impact of a 120mm tank round.
The evidence did not describe distant or uncontrolled fire. It placed an Israeli tank close enough for its operator to see the people inside the car, including the children.
The ambulance wreckage told the same story. Its damage, the direction of impact, and the Israeli tanks visible in the area all pointed towards heinous Israeli fire.
Denial Was Part of the Crime
Israel first claimed that its troops were not present at all. When satellite and audio evidence contradicted that assertion, official explanations shifted towards uncertainty, possible crossfire, and failures of coordination. But now, the Israeli military eventually admitted that their soldiers fired at the car and that a shell was later directed at the ambulance.
This changing story was definitely an effort at damage control.
Israeli blunt denial forces Palestinian families to prove every killing while grieving their dead. It delays international anger and allows governments to continue supporting Israel while pretending that the facts remain unclear.
Moreover, the United States has helped sustain this system. Washington continued supplying Israel with weapons and diplomatic protection while treating Israeli internal reviews as credible. Palestinian evidence was subjected to endless suspicion; Israeli claims were granted patience and authority.
Hind Must Be Remembered as a Child
Hind’s recorded voice has become one of the most recognisable sounds of the Gaza genocide. Yet she must not be reduced to a recording, a film or a symbol.
She was an innocent Palestinian child waiting for adults to save her. The rescuers came only after securing permission, and Israel brutally killed them too. Her family then spent more than two years watching the truth treated as a dispute.
By now, more than 73,000 Palestinians have been killed in Gaza. Most cases will never receive comparable forensic attention. Palestinian families should not need satellite images, international campaigns, and hundreds of bullet holes before the world agrees to believe them.
The Truth Never Needed Israel’s Permission
Israel’s admission did not make the Palestinian account true. It had always been true.
Hind’s trembling voice, the shattered ambulance, and the bullet-riddled car preserved what Israel tried to deny. Justice now requires an independent international process capable of prosecuting everyone responsible—not another internal investigation designed to bury accountability after failing to bury the evidence.
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