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Muhammed: The Greatest Man to walk on Earth

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This article was written to coincide with the annual anniversary of the Prophet Muhammed’s birthday.

I readily admit I tremble a little, with awe and humility,  whenever I write or talk about this extraordinary figure, who is, indeed, the greatest man to walk on earth. Muhammed, may God’s peace and blessing be upon him, was not an incarnation of God, or God on earth, or the second or third person in some polytheistic holy trinity.  Nor was he a quasi-heavenly figure who demanded that his companions and followers deify and worship him in any conceivable manner. Muhammed was none of that.  

After all, Muhammad was the ultimate advocate and champion of pure monotheism or the oneness of God. He strongly rejected and resented any suggestion  that he shared any of God’s attributes  and characters such as  eternality, omnipotence (being all-powerful) and omniscience (being all-knowing).

Nonetheless, the Prophet of Islam was a Quran walking on two legs. He epitomized the Quran, the final Testament  to mankind in his daily life, as described by Aisha, his beloved wife.

 Muhammed  excelled in every sphere, as a husband, as a father, as a teacher, as a leader,  as a judge and  peacemaker. Indeed, if there were such a person as the perfect human-being, Muhammad would be that person. But perfectness belongs to God alone. The prophet said  “All the children of Adam are prone to sin, and the best of sinners are those who repent.”

The Prophet never ever claimed or suggested that he was more than just a human being According to the sira, the meticulously-researched biography of the prophet, a man came up to the prophet, trembling in awe of  his aura of venerability.  The Prophet told him: “take it easy, I am not a king, I’m the son of a (simple) woman who used to eat Qadid (dried, salted sliced meat).  

In Sura 7 (Aaraf), verse 188, Allah instructed His Prophet to stress  to the  people that he was but a man chosen by God as a warner as well as bringer of good tidings.


Say (O Muhammad): “I possess no power of benefit or harm to myself except as Allah wills. If I had the knowledge of the (unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.”

Read also: “Do Not Waste Water Even If You Were At A Running Stream” Prophet Muhammad

Ultimate paragon of virtue, justice and morality

When  the American astrophysicist, Michale Hart, author of   A Ranking of the Most Influential Persons in History,  was asked why he ranked the Prophet of Islam as the greatest man in history, he simply pointed out that the Prophet  was “supremely successful” in both the religious and secular realms, being responsible for both the foundation of Islam as well as  the subsequent  growth and phenomenal expansion of the monotheistic faith whose followers now exceed two billion human beings. Hart pointed out that while numerous other great persons excelled in one sphere, Muhammed excelled in every sphere.

Muhammed is greater than all the words.

There is absolutely no doubt that Muhammed is greater than all words.  I  understand that counting Muhammed’s virtues, merits and values would take so much time and space. However, I do also  realize that counting a great man’s virtues would be inappropriate for him if  his virtues were beyond counting.

None the less, the holy Prophet of Islam, the final messenger of the Creator to mankind, must always be present in our daily life, as his pure and immaculate Sunna must be our ultimate guide  to happiness, prosperity and salvation in this World and the real after

In Sura a-Ahzab, V.21, we read:

 “Verily, in the messenger of God you have a good example for him who looks unto Allah and the Last Day, and remembers God much.”

Indeed, by following the Sunna of Muhammed in all walks of life, we don’t benefit the Prophet, for he doesn’t need our  benefits, praise and good deeds; It is we who ultimately benefit from following the Sunna of the messenger of God .

The lofty values of morality

Soon after the Prophet received his call, he stood up at the center of Mecca and declared: “I  have been sent by God to uphold and complete the sublime ideals of morality ( Makaremul Akhlaq).”

Indeed, from the very inception of the Muhammedan call,  morality and moral values  always  loomed large in the message of Islam. The following are some examples of the   prophet’s sayings on  morality:

 The Prophet said ” Pay the deposit (trust) to him who deposited it with you, and do not betray him who betrayed you.”

He also said : “you will not win the hearts of men with your money, But you can win their hearts with your kindness and virtuous behavior.”   

On the subject of cheating, the Prophet said “whoever cheats, is not one of us.” As to lying, he said ” a Muslim must not lie”

Moreover, he said: give a laborer his wages before his sweat dries up”

Furthermore, the holy prophet said “The best of you is one who is best to his family (wife) and I am the best of you to my family.

Finally, as the prophet was dying, he said: “I strongly urge you to observe ordained prayers and to be kind and behave well toward your women.’

The Muhammedan message on justice, peace and racism

Islam is extremely sensitive to the issue of justice, even in adverse situations, such as the time of war. Islam teaches that peace can only be as the result of true justice. Justice comes before peace.

In fact, justice in all its forms is a central feature in the religion of Islam. Just consider the following verse:

O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that you do. Sura 4-v..135

Can we find such a verse in any religious scriptures other than the Quran?

On the subject of peace, the prophet reportedly said.

“By Allah, you will not enter paradise until you believe, and you will not believe until you love each other. Shall I tell you of something which if you do, you will love each other? Foster peace amongst yourselves.”

Finally, the religion of Islam condemns in the strongest terms  all forms of racism, including tribalism, chauvinism, parochial nationalism and fanaticism to family or country, calling it “filthy”

In the Holy Quran, in Sura al Hujorat, there is a popular verse which can and probably should be adopted as an international charter for human  brotherhood and solidarity:

O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). Al-Hujorat, v. 13

I have no doubt in my mind that should humanity adopt  at least some of Islam’s teachings on world peace, international cooperation, combatting racism, oppression and aggression, our world would be a true paradise on earth.  But who would listen?

Muslims, too, should follow the path of Muhammed, honestly and sincerely, in order to overcome their many crises and problems, including political tyranny, poverty, and disunity. Remember, Allah does not change the conditions of a people unless they change what is in themselves.

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Hebron Under Siege: Thousands Displaced as Israel Tightens Its Grip on the West Bank

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For a Palestinian family in Hebron, the distance between home and safety can now be an Israeli military checkpoint. Since October 23, Israeli troops have illegally sealed neighborhoods, ordered evacuations, and conducted raids across the occupied West Bank city.

By the end of October 2026, more than 3000 residents have been displaced, while thousands have lost access to their homes over an alleged attack they did not commit.

How Hebron’s October Lockdown Began

On October 23, two Israeli soldiers died at a checkpoint near Hebron. Israeli forces launched an extensive operation, imposing road closures and searching homes.

Israel covers this genocidal operation by describing it as a targeted effort, but in reality, it is actually targeted at innocent Palestinians. The residents are not being provided with exit routes to completely cut them off from the world.

The restrictions reached considerably further than the suspects’ homes. Residents of Ein Deir Bahah and Jildah were instructed through loudspeakers to evacuate. Soldiers also took over vacated houses for military use. By October 29, nearly every main entrance to Hebron remained closed, with limited exceptions for essential supplies and municipal vehicles.

On October 31, credible reports described renewed military restrictions in Ein Deir Bahah, deepening uncertainty over when families could return.

Thousands Displaced, Homes and Businesses Demolished

The latest UN humanitarian assessment recorded displacement from an area covering roughly 350 dunums. Most families had to seek shelter with relatives, while the number remaining inside closed neighborhoods remains unclear. Temporary shelter, however, offers little certainty about work, belongings or the possibility of returning home.

In Farsh al Hawa, Israeli authorities demolished an inhabited three-storey building, more than five commercial structures and a water cistern, citing permit violations and security concerns. The demolitions directly displaced a family of seven, including three children, while affecting another 51 people. Some destroyed premises supported families’ livelihoods. Water tanks, vehicles and goods were also reportedly damaged or confiscated.

Ultimately, a Gaza-like situation is being created in Hebron by the Israeli military.

Hebron Was Already a City Divided by Checkpoints

The latest operation was imposed on a city with decades of restrictions. Under the 1997 Hebron Protocol, roughly 80% of Hebron, known as H1, came under Palestinian Authority administration. However, Israel retains control over H2 and much of H1 as well.

An April 2026 UN survey counted 101 movement obstacles in H2, including illegal Israeli checkpoints and road barriers. Access to some neighborhoods has long depended on residency registration and restricted hours. The surroundings of the Ibrahimi Mosque, central to Hebron’s religious heritage, have likewise been shaped by these divisions.

UN Raises the Alarm Over Collective Punishment

UN human rights chief Volker Türk called for this illegal operation to end on October 26, warning that sweeping measures appeared punitive and raised concerns about disproportionate force. Threats to clear entire neighborhoods also raised concerns about ethnic cleansing. Although his warning was not a court verdict, it demanded urgent scrutiny.

In fact, international humanitarian law prohibits collective punishment. Civilians cannot be penalized simply because other people committed an attack.

Moreover, the wider West Bank context is troubling. UN monitors recorded 397 settler attacks causing casualties or property damage during October 2026, the highest monthly total since their records began in 2006.

The International Court of Justice’s July 2024 advisory opinion also found Israel’s continued presence in occupied Palestinian territory unlawful.

For Hebron’s Families, Return Is the Real Test

Israel wants to illegally grab all the Palestinian land, as it has been doing since the Nakba.

Reopening Israeli checkpoints will not instantly restore the lost days of schooling, interrupted treatment, or ruined Palestinian businesses. Displaced families need safe access to their homes with peace and tranquility.

Hebron’s latest ordeal shows how an absurd Israeli operation described as temporary can place an entire community’s ordinary life on hold. Palestinian civilians deserve safety, freedom of movement, and dignity. Their rights cannot be made conditional on the next Israeli military announcement.

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Israel’s Election Deadlock: Netanyahu’s Political Future and the Fight for Palestinian Rights

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During the much-awaited elections, Israel has voted, but the future of its government remains unresolved. The recent Israeli elections denied Genocidal Prime Minister Benjamin Netanyahu’s allies a clear parliamentary majority. While parties representing Palestinian citizens achieved an unprecedented result. Yet millions of Palestinians in Gaza and the occupied West Bank had no ballot in an election whose consequences will reach deeply into their daily lives.

Let’s dig into more details of the 2026 Israeli elections and their impacts on Palestinian life and statehood.

Israel’s 2026 Elections End Without a Clear Majority

The final election results, released on October 30, gave Netanyahu’s bloc 53 seats in the 120-member Knesset, eight short of the 61 needed to govern. The main opposition grouping, led by former military chief Gadi Eisenkot, received 48, while Arab-led parties secured 19.

Netanyahu’s Likud remained the largest individual party with 27 seats. On the other hand, Eisenkot’s Yashar won 21, and turnout reached around 80%, the highest in decades.

The result leaves several routes to government formation. Negotiations could involve cooperation across existing blocs, support from Arab-led lawmakers, or renewed elections if successive attempts fail. Genocidal criminal Netanyahu remains prime minister while the constitutional process continues.

Palestinian Citizens Secure a Historic 19 Seats

The most striking and unprecedented change came from Palestinian citizens, whose political representation rose sharply. The Joint List won 11 seats and Ra’am eight, exceeding the previous Arab-led parliamentary high of 15 in 2020.

Ultimately, their electoral success was not simply a contest between Netanyahu and Eisenkot. Voters and community leaders also described concerns over violent crime, discrimination, public investment and equality, alongside the destruction in Gaza and the future of Palestinian statehood.

However, parliamentary numbers do not automatically translate into governing influence. Joint List leader Yousef Jabareen expressed willingness to support an Eisenkot-led minority administration from outside, while Ra’am leader Mansour Abbas indicated greater openness to participation.

Eisenkot had ruled out an alliance with Arab-led parties during the campaign. Right-wing opposition leader Avigdor Lieberman subsequently rejected such cooperation.

Palestinian votes have become central to the parliamentary balance, while their representatives still face barriers to joining a government.

Different Leaders, Shared Opposition to Palestinian Statehood

Although Netanyahu and Eisenkot differ over settlement policy, their positions on Palestinian self-determination have significant similarities.

Both oppose establishing an independent Palestinian state and insist that Israel retain overarching and illegal security control between the Jordan River and Mediterranean Sea. Both have said Israeli forces should not withdraw fully from Gaza.

Netanyahu’s governing partners include politicians advocating annexation of occupied West Bank territory. His administrations have overseen extensive settlement growth, including hundreds of unauthorized outposts.

Apparently, Eisenkot is opposing unauthorized settlement construction, settler violence, and development in the sensitive E1 area, which could separate East Jerusalem from much of the West Bank.

These differences matter a lot for communities threatened by land seizures or restricted movement. They do not, however, amount to a commitment to Palestinian sovereignty.

So, the election raises questions about actual policies, not only the identity of the next prime minister.

Netanyahu’s ICC Arrest Warrant Keeps Accountability in Focus

On November 21, 2024, the International Criminal Court issued arrest warrants for genocidal criminal Netanyahu and former defence minister Yoav Gallant.

Judges found reasonable grounds to believe they bore responsibility for alleged genocidal war crimes and crimes against humanity, including starvation as a method of warfare, persecution, and murder.

Separate proceedings brought by South Africa before the International Court of Justice concern evidence of genocide in Gaza. Consequently, the ICJ has ordered provisional measures against the genocide.

Millions of Palestinians Remain Excluded From the Ballot

Millions living under illegal Israeli control in Gaza and the occupied West Bank cannot contribute to the election that most affects their lives. Most Palestinians in occupied East Jerusalem also lack parliamentary voting rights because they do not hold Israeli citizenship.

Yet decisions made by Israeli governments shape military operations, settlement development, border access, and the movement of innocent Palestinians and essential supplies.

Amnesty International highlighted this voting-rights disparity before the election.

Unfortunately, the humanitarian consequences are substantial. The October UN investigation reported 34,176 Palestinians still displaced in the West Bank following brutal military operations that began in January 2025.

The recent military lockdown in Hebron, which displaced thousands more, illustrates how political decisions reach directly into Palestinian homes and neighborhoods.

What Comes Next for Israel and Palestinian Rights?

Election results are due to be presented to genocidal President Isaac Herzog on November 4, followed by consultations on government formation. The new Knesset is scheduled to convene on November 10.

For Palestinians, the meaningful measure of any administration will be its actions. Whether the ceasefire violations in Gaza stop or not? Whether Israeli leadership understands the sensitivity of the issue of Palestinian statehood or not? And whether civilians are protected, restrictions eased, settlements addressed, and international legal obligations respected.

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Beyond Gaza: How Israel’s Expanding Wars Are Devastating the Middle East

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In Southern Lebanon, families can see the hills surrounding their villages but cannot go home. Israeli soldiers still occupy nearby ground, and houses continue to disappear beneath explosives and bulldozers. When it comes to Syria, farmers face Israeli checkpoints on familiar land. Farther east, Iran is living with the consequences of an unprovoked conflict that was launched by Israel and the United States together.

Though the conflicts differ, they raise one urgent question: How far might Gaza’s genocide, destruction, and displacement spread?

Gaza’s Genocide Has Become a Regional Warning

The scale of devastation in Gaza provides the clearest reason to take that question seriously. Israel’s military campaign has devastated hospitals and homes and repeatedly displaced innocent Palestinian families. Even the October 2025 ceasefire has not brought an end to these lethal, genocidal attacks.

The United Nations Commission of Inquiry’s findings addressed killings, serious harm and the deliberate creation of destructive living conditions, alongside evidence of genocidal intent.

Israel is looking to grab regional power. To make a greater Israel, it can cross any boundaries. The current Middle East war and the situation in Gaza and the West Bank are manifestations of Israel’s heinous designs to obliterate the region.

Lebanon’s Yellow Line Leaves Villages Beyond Reach

Unfortunately, Southern Lebanon offers the most disturbing comparison. Israel’s renewed invasion and bombardment during this year is a reflection of how far it can reach. The ensuing fighting displaced more than 1.2 million people in Lebanon.

However, a June framework for phased Israeli withdrawal promised a path towards restoring Lebanese control. Instead, troops retained positions behind a so-called Yellow Line, a term also used for Israeli-controlled territory in Gaza. An investigation also documented continued demolitions and described around 50 frontline villages left devastated.

In West Zawtar, about 70 families had returned by early October, despite damaged homes and missing services. From across the valley, residents watched Israeli forces demolish buildings in East Zawtar. Their farmers struggled to access olive groves, while surveillance drones circled overhead. It is unfortunate to see how a supposed model for withdrawal had become a landscape of uncertainty.

Syria Faces Raids, Detentions and a New Occupation

In Syria, Israel expanded its military presence after Bashar al-Assad’s government fell in December 2024. Troops entered the UN-monitored buffer zone beside the occupied Golan Heights and illegally established positions farther into southern Syria.

Residents of Quneitra and Daraa now describe raids, restricted roads, detentions, and damaged farmland. Syrians also protested incursions near the Golan Heights after reports of bulldozed olive groves and new checkpoints by Israel. For farming families, restricted fields eventually mean lost livelihoods.

A September UN investigation report identified 49 Syrians, including two children, illegally detained by Israeli forces and transferred across the border. Investigators warned that some actions could constitute war crimes. Israel says its deployment is temporary, necessary for security, and carries no territorial ambition. Syrian authorities and the UN dispute the legitimacy of the incursions.

Iran’s War Spreads Its Costs Beyond the Battlefield

On February 28, 2026, Israel and the United States jointly launched numerous strikes against Iran, beginning an unprovoked conflict that has shaken the wider region. Iranian counterattacks followed against US assets and infrastructure in Gulf countries, while fighting intensified in Lebanon.

The consequences reach well beyond the armed forces as Iranian families have endured casualties, damaged infrastructure and mounting economic pressure. International shipping through the Strait of Hormuz has been largely disrupted, pushing energy prices higher and exposing households throughout the region to rising costs.

This was eventually an unprovoked war on Iran, started by Israel and supported by the United States. After igniting the flames, Israel wants to gradually get away from this but is still passively supporting the wider conflict between Iran and the United States.

Yemen and Saudi Arabia Are Drawn Deeper Into the Crisis

The Israel-led war’s ripple effects now extend across the Arabian Peninsula. Israel has previously struck Houthi-controlled targets in Yemen, while the Houthis have attacked Israel and commercial shipping. Their separate conflict with Saudi-backed Yemeni forces also began long before the February 2026 assault on Iran.

By October, renewed Houthi missile and drone attacks had prompted Saudi interceptions and emergency alerts. Threats to airports and energy infrastructure are escalating. The renewed fighting also jeopardizes the Bab al-Mandeb shipping route and threatens families in Yemen, already exhausted by years of war.

Though Israel does not directly wage these conflicts, its military confrontation with Iran and allied groups is part of the escalation reshaping this fragile region.

In a nutshell, the evidence from Lebanon and Syria warrants independent investigation, just as the genocide findings in Gaza demand action rather than indifference.

In fact, for families waiting beside demolished villages or fleeing another round of airstrikes, the immediate demand is simpler: safety, the right to return, and a future that is not repeatedly erased by war.

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