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Why Muslims Pray 5 Times a Day

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“Do you pray FIVE TIMES A DAY?” some of my non-Muslim friends would inquire. “Didn’t you pray yet?” another set of non-Muslim friends would ask. Different people have different perspectives concerning prayers. The latter section is the ones who have been with me since childhood. They have an understanding of Islam and its obligations.

The first set of friends is new to my circle, so they are clueless about why we do these. I’m not judging them because they don’t know why Muslims pray, so we are to educate them about it.

However, what’s unfortunate is most Muslims don’t practice the obligatory prayer though they can. Therefore, it is essential to discuss obligatory prayers and how one feels to do it regularly.

What Exactly is the Five Daily Prayer?

It’s an obligation for Muslims and one of the pillars of Islam. Prayer or in Arabic Salah is the connection between the Creator and the creations. It sets the path to get connected to the one who created. Millions of Muslims around the world follow this practical ritual.

Muslims who understand the benefits of prayers tend to feel as if he/she is standing in front of Him and conversing directly. Every adult who is sane and physically fit must meet this obligation. A child must begin praying at the age of 7, but its parents’ duty to train them.

“You lead by example.” –anonymous

But why is it five times instead of one? Think about it, after praying the early Morning Prayer (Fajr) your mind keeps reminding you to pray Noon Prayer (dhuhr). Likewise, there is a constant reminder of the Creator. The five times prayer will continue as afternoon prayer ( Asr), prayer during Sunset (Maghrib), and the Evening Prayer (Isha).

Therefore, it is more like a reminder that the world is temporary, and you will one day return to God.

“Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except for the enjoyment of delusion.” –Surah Ali-Imran (3:185).

How Does it Feel to Pray Five Times a Day?

Most of my non-Muslim friends find it meaningful to engage in prayers five times a day. Sometimes it can be how I portray what praying means to me. I have seen and associated people who’d skip praying for reasons that are not approved in Islam. I have also seen people who’d do whatever it takes to perform their obligatory prayer.

So if you are a Muslim, remember, you are the proof of your religion. People around you see and examine things that you do. If you don’t respect and understand the value of Salah, they will not either.

But, if someone experiences the benefits of prayers, they will not be able to overlook it. As someone who practices five times prayer, I can tell you how relaxing it feels once you have performed all five prayers.

If you ask someone who regularly mediates to skip meditation for a day, he/she might be disturbed and might not be in a good mood throughout the day.

So this is how a Muslim who prays five times a day would feel if he/she misses a prayer.

Hence, meditation can be considered the non-Muslim version of prayers.

I’ve seen my parents praying to God, so I had the habit of connecting to God through my prayers from a young age. Some days I’d wake up crying if I miss my evening prayer (Isha). So prayers have been an essential part of my life.

However, my adulthood isn’t a bed of roses, so if I was able to manage the thorns in between, it is because of the prayers. When I’m down, I pray. When I’m happy, I pray. For every emotion, I turn to God, and that hits different.

Well, this doesn’t mean that I’m pious, or I consider myself sinless. Praying helps me in tough situations, and will you understand when you practice it religiously.

How to Make it a Habit to Pray Five times a Day?

There have been days that I missed one or two prayers, but not anymore. I have friends and cousins who struggled to pray Fajr. I helped most of them make praying a habit, and now I’ll share some of the tips with you. But remember, Allah (SWT) is the most merciful if you are trying, he knows it.

1.Try to do it when you hear the call for prayers (Azan) or stop procrastinating

Learn to prioritize; if you are a Muslim, you know that praying is obligatory. *in another five minutes* *after this one video* are the excuses that make you delay prayers or miss it altogether. Thus, put an end card to your reasons by prioritizing prayers.  

You can make it a habit to pray right after you hear the Azan. But I understand sometimes it’s not possible given the work hours and other duties. Therefore, you must keep reminding that there’s a deadline for the prayer, so once you get home, perform the prayer as the first thing. You wouldn’t need more than 15 minutes to take wudhu (wash) and pray, so it’s not too much to ask for. Isn’t it?

Or if you are someone who needs a little motivation, you can ask your mother, friend, or someone to remind you to pray until it becomes a practice.

2. Make it a regular thing or in simple words, a habit

We can’t say 21 day-myth will work for everyone. Habit formation depends on hard work, persistence, and patience, so we can’t rely on the number of days. However, if you understand the meaning of prayers and discussed it with people who pray and how they feel, it will eventually create the need to pray regularly.

Thus, you will work hard to make it a habit. During this practice session, if you miss a prayer or two in between, don’t get hard on yourself. Just relax, and remind yourself why you are trying this in the first place and think about the reward –Jannah!

3. Focus on the health and spiritual benefits of praying

To comprehend the actual need for five times prayers, you need to understand the benefits. By praying, you are enhancing the love for God and your spirituality as a Muslim.

Some of the health benefits that I can share are:

  • Great way to start the day; it’s not only an exercise but also meditation.
  • Risk of arthritis reduces because your joints and bones are treated well.
  • It helps digestion, and through experience, I can say how great I feel when I pray after eating. It feels as if I’m actually helping my body to feel better.
  • Sajadah, or the position in which your forehead touches the ground, supports the blood supply to your brain.
  • Your body regains energy when the energy drains. For example, taking wudhu (wash) for Asr prayer might boost your productivity.

Some of the spiritual benefits are:

  • A reminder about life and death.
  • It helps you to stay humble and down to earth.
  • The best way to connect with Allah (SWT).
  • Offers the perfect balance between life and Islam.
  • Acceptance of the Day of Judgment.
  • Slows down your rat race and helps you to relax and purify your heart and soul.
  • It helps to practice truthfulness, humility, kindness, and patience.
  • A chance to offer thanks to Allah.
  • Reminder to stay on the right track by removing yourself from bad deeds and evils.

“Worry increases stress, whereas prayer releases peace.” – Dr. Bilal Philips

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Where Is Gaza’s International Stabilization Force and What Happened to the Ceasefire

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When Gaza’s ceasefire was announced, it was presented as more than a triumph. As a result, it was supposed to usher in a new phase of peace, prosperity, and stability. However, nothing like that happened. The Board of Peace and the International Stabilization Force remained unmaterialized ideas. Even months later, those promises look thin on the ground.

A Ceasefire That Still Leaves People Dead

What about a ceasefire that remains unable to stop brutality and killings? A ceasefire means safer movement, sufficient aid, and complete elimination of fear. Unfortunately, the people of Gaza haven’t seen that even after the announcement of a so-called “20-point plan” and the “ceasefire”.

Recently, Israeli strikes killed three Palestinians on June 11 while Egypt, Qatar, and Turkey were trying to advance the fragile truce. Days earlier, another Israeli airstrike on a large tent encampment in Gaza City killed at least seven innocent Palestinians, including two women, and injured 15 others, some of them children.

Moreover, more than 950 Palestinians have been killed since the ceasefire began. These numbers show why the word “ceasefire” sounds hollow to many families. A truce that cannot stop repeated deaths is not functioning as protection.

The Force That Has Not Protected Gaza

The International Stabilization Force was supposed to be a central part of Gaza’s next phase. The ceasefire plan, later tied to a UN mandate, imagined an international force that could support security, help stabilize the territory, assist transitional arrangements, and give the ceasefire practical weight.

Unfortunately, the force has not become a meaningful presence yet.

Numerous credible reports state that plans for the Gaza International Stabilization Force were in question because troop pledges had stalled. Countries expected to contribute had not made the commitments needed to turn a political idea into an operational force.

This delay matters a lot as Gaza now needs a mechanism that can protect displacement sites, secure aid routes, support safe movement, and help prevent violations. Without that, the stabilization force becomes another promise Palestinians hear about but do not feel.

Why Governments Are Hesitating

The hesitation is partly political and partly practical. Sending troops into Gaza would mean entering one of the most obliterated and contested places in the world. Foreign soldiers could be caught between Israel, armed factions, displaced civilians, and a population deeply suspicious of outside arrangements.

There are also unresolved questions about the mandate. Would the force protect civilians from all attacks, or mainly focus on disarmament? Would it monitor Israeli actions as well as Palestinian armed groups? Would Palestinians have a real voice in how it operates?

A force without legitimacy could fail quickly. But delay also has a huge cost. While governments hesitate, civilians live without a credible protection system against the genocidal acts of Israel.

Monitoring Without Enforcement

The United States was expected to close its Civil-Military Coordination Centre near Gaza as the broader Gaza plan stalled. The Centre was designed to monitor the ceasefire and help improve aid flows. This is because most people observed that it failed to deliver meaningful results.

That failure exposes the problem with symbolic mechanisms. A coordination Centre can collect information, but it cannot protect civilians unless it has authority, access, and consequences behind it. Monitoring may record violations only, but it cannot stop them adequately.

Aid Crossings Reveal the Truth

Humanitarian access is the clearest test of the ceasefire. If food, medicine, fuel, water, and shelter materials cannot enter Gaza reliably, then the truce is failing at the most basic level.

OCHA reported on June 5 that Israel had kept Zikim Crossing in northern Gaza closed for two weeks. Aid convoys were being rerouted to Kerem Shalom, as the last remaining cargo crossing. That rerouting created congestion and slowed the collection of critical supplies.

In genocide-affected Gaza, a delayed truck can mean empty kitchens, untreated wounds, missing medicine, and another night in unsafe shelter. UN Secretary-General António Guterres also urged Israel to reopen closed crossings so aid could move rapidly, safely and at scale.

How can a ceasefire that leaves aid trapped at crossings restore civilian life?

The Deadlock Behind the Crisis

Talks on Gaza’s next phase remain stuck on the issue of Hamas disarmament and complete Israeli military withdrawal. Palestinian factions had agreed to most points in the peace blueprint, but Israel is reluctant to keep its military in Palestine.

Israel is trying to hide their heinous plan of genocide advancement in the name of Hamas disarmament. While Hamas completely denies the allegations of Israel and links their efforts to a political process toward Palestinian statehood and an end to illegal occupation.

Gaza needs fewer promises and more enforceable guarantees from the international community now. Civilian shelters must be protected, aid crossings must remain open, medical evacuations must move quickly, and ceasefire violations must be reported quickly. Any stabilization force must have a clear civilian-protection mandate. Israeli withdrawal lines must be transparent, and reconstruction must be tied to Palestinian governance.

Above all, there must be consequences when civilians are killed after a ceasefire has supposedly begun.

Final Thought

Gaza’s crisis shows the danger of genocidal diplomacy without delivery. A ceasefire without enforcement is not peace. Monitoring without consequences cannot protect innocent civilians. Aid promises mean little when crossings remain highly restricted.

Palestinians were promised stability and peace. What they received is continued death, delayed protection, and a plan stronger on paper than in Gaza.

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Gaza’s Cancer Patients Waiting for a Way Out

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Cancer is undoubtedly a race against time. In Gaza, that race is being lost not only inside hospital rooms but at closed crossings and stalled evacuation lists. Innocent patients who need chemotherapy, radiotherapy, surgery, or specialist scans are being left to wait in a genocidal system that no longer has the tools to treat them adequately.

Rather than asking for comfort, they are unfortunately asking for access to treatment that exists elsewhere but remains out of reach. For all of them, survival now depends on something painfully simple: permission to leave the genocidal trap.

More Than 16500 Patients Blocked From Treatment

Gaza’s Health Ministry has revealed that Israel is preventing more than 16,500 Palestinians who need urgent medical treatment abroad from leaving the besieged enclave. These figures include patients with cancer and other serious health conditions that cannot be treated properly inside Gaza.

It is a deliberate health crisis made by Israel that is not limited to a few exceptional cases. Thousands of people have referrals, diagnoses, or urgent needs, yet remain trapped between a collapsed health sector and a completely restricted evacuation process.

For cancer patients, a missed chemotherapy cycle can weaken the chance of recovery. Likewise, a delayed surgery can allow the heinous disease to spread, and a postponed scan can leave doctors unable to know whether treatment is working. In normal circumstances, cancer care depends on timing, but in Gaza, it has become another casualty.

Why Cancer Patients Are Especially Vulnerable

Since cancer treatment is not a single injection or one hospital visit, it is a long process of extensive care. Patients need laboratory tests, biopsies, CT or MRI scans, blood transfusions, pain medicine, infection control, and repeated follow-up.

So, if one part of this chain breaks, the whole treatment plan can fail abruptly. This is why these patients are facing a severe life danger. They are intentionally dragged towards death by Israel’s hostilities.

More specifically, the World Health Organization highlighted that around 18,500 patients still urgently need medical treatment that is not available in Gaza. Unfortunately, most of the hospitals in Gaza are completely obliterated by Israeli airstrikes. The hospitals that are left are overwhelmed by trauma injuries, amputations, burns, infections, childbirth, chronic illness, and emergency surgery.

Gaza Patients Are Becoming Public Appeals

This is the case of human survival, as the crisis is now forcing patients and families to make public appeals. For example, the case of Amal al-Yazji, a school director and novelist in Gaza, who needs urgent life-saving cancer surgery that she cannot access inside the Strip after chemotherapy stopped working.

Her case is a powerful reflection of what many patients are facing. Roads and transportation systems have also collapsed in Gaza. Resultantly, the chances of treatment inside Gaza have reached near zero.

Recently, the United States’ lawmakers also pressed the Trump administration to help facilitate medical evacuations for cancer patients from Gaza. Their June 11 official letter warned of cancer patients being severely trapped without appropriate treatment and urged a medical pathway to at least East Jerusalem or the West Bank.

Waiting Has Become a Life Threat

For many patients, hospitals in Egypt, East Jerusalem, the West Bank, or other countries are not a preference but only a possible route to survival. This is why medical evacuations should not be treated as a favour but a humanitarian necessity.

There are other patients as well in Gaza whose waiting could lead to death. Several patients are suffering from Tuberculosis, heart, and kidney diseases. It can mean a child becoming too weak for treatment, a family watching a loved one decline while knowing care exists somewhere beyond the border.

What Must Change

Gaza’s patients, especially cancer patients, need urgent and predictable medical evacuation routes. Crossings must function for all the people who want to study or treat themselves, not only for political announcements. Referral approvals must move quickly. Eventually, hospitals in other countries must be accessible to those who need specialist care.

Moreover, inside Gaza, cancer services need medicines, diagnostic equipment, fuel, electricity, surgical supplies, and protection for health workers. But all of this comes under the banner of “peace”, which is not permissible by Israel at any cost. Rebuilding specialist care might take time, but these critical cancer patients do not have that anymore.

They are desperately waiting for a way out because they want their life to be protected. In an environment where even aid and water are stopped from entering the Strip, allowing patients to leave the besieged area seems impossible.

However, the international community must stand against this insanity and cruelty. Innocent people are dying every single day while those in power are not even paying any attention to them. In a nutshell, it’s time to stand against one of the greatest genocides of the century.

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Gaza’s Broken Daily Life: Weddings, Tents and Hospitals Under Fire and Siege

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Gaza’s heinous genocide is no longer confined to moments of direct attack. It is now visible in the complete breakdown of daily life itself. Families are still being butchered vehemently in places where they had sought shelter. To worsen these matters, shortages of fuel, engine oil, gas, and spare parts are crippling hospitals, bakeries, rescue vehicles, water systems, and ordinary transport.

A Tent Camp Hit in Gaza City

On June 6, despite the so-called “ceasefire,” an Israeli air attack hit a tent camp in Gaza City where displaced Palestinians were sheltering. Resultantly, at least seven people were killed, while at least 15 others were injured, many of them treated in intensive care. Women and children were believed to be among the casualties. The strike hit a United Nations school compound that had become a shelter for displaced families.

These were displaced people already living with the consequences of bombardment, evacuation, and loss. A tent camp is meant to be a temporary refuge for families with nowhere else to go. When such a place is hit, it deepens the fear that no civilian space is beyond danger.

A Wedding Turned Into Mourning

Moreover, the Gaza City strike by Israel targeted a tent next to another tent where a wedding appeared to be taking place. Unfortunately, earlier the same day, a strike in Khan Younis killed a man who was scheduled to be married later that day. His cousin said the family had prepared for the wedding but was instead attending his funeral.

This detail shows how deeply the genocide has entered private life. A wedding in Gaza is not just a celebration but an attempt to preserve social life despite displacement, hunger, and fear. When a groom is killed on the day of his wedding, even brief moments of normality remain exposed to violence.

The Ceasefire Gap

The attacks came amid discussions over the Gaza ceasefire process. Specifically, Hamas was preparing for meetings in Egypt on the implementation of the ceasefire agreement, while several Israeli attacks across Gaza that day killed at least nine people. Gaza remains under Israeli military control, and the second phase of the agreement has been stalled for months.

For people, the real meaning of a ceasefire depends on whether people can sleep safely, gather without fear, reach hospitals, and rebuild some predictable rhythm of life. If strikes continue and basic services keep failing, the gap between imaginative political claims and reality remains painfully wide.

The Shortages Freezing Daily Life

Alongside these unprovoked attacks, Gaza is facing another severe pressure due to a shortage of gas, engine oil, and spare parts. Undoubtedly, these shortages are affecting emergency services, bakeries, water supplies, and hospitals. Items that may sound technical outside Gaza now decide whether a generator runs, a vehicle moves, bread is baked, and whether water can be pumped.

These shortages are damaging daily life in connected ways:

  • Hospitals need generators and spare parts to keep operating rooms functioning
  • Bakeries need power and maintenance materials to continue producing bread
  • Water systems need energy supplies, chemicals and parts to keep desalination and pumping services running.

Hospitals and Rescue Services Under Pressure

Hospitals have been among the most vulnerable since October 2023. Al-Aqsa Martyrs Hospital in central Gaza warned of an imminent health disaster after extreme power failures affected surgical operating rooms. Moreover, all of its generators have stopped working while summer heat is expected to place more pressure on the remaining equipment.

This is not a minor operational issue as Gaza’s remaining hospitals are already treating genocidal injuries, malnutrition, infections and chronic illness in overcrowded conditions. If generators fail, surgical care, emergency treatment, refrigeration, lighting, and essential equipment are all affected. Gaza’s authorities have also warned that fire and rescue operations risk coming to a halt as vehicles break down due to shortages of spare parts, fuel and engine oil.

Bread, Water and Survival

Food and water systems are also largely affected. Bakeries depend on fuel, generators, and maintenance materials, while water systems need energy supplies, chemicals, and spare parts. UNICEF data showed that seawater desalination output had fallen to about 16,000 cubic metres per day, compared with 20,000 in March, due to the restrictions on essential supplies. In a densely displaced population, any reduction in water production quickly becomes a public health concern.

This is why Gaza’s broken daily life must be understood as a connected genocidal crisis. The strike on a tent camp, the killing of a groom, the failure of hospital generators, the collapse of rescue vehicles and the shortage of water-production supplies are not separate stories. Together, they show how civilian life is being attacked directly and indirectly at the same time.

In a nutshell, until these conditions change, daily life in Gaza will remain trapped between immediate violence and the gradual destruction of everything needed to survive.

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