Connect with us

Featured

Why should dignified Muslims never normalize with Israel?

Published

on

Normalizing relations with Israel by a number of undemocratic Arab and Muslim countries has become a fashionable trend which induced Israel to further torment the Palestinians and even try to liquidate their cause. In Islamic theology, Shirk or Polytheism (that is associating gods with the creator) is not merely a grave sin. It is rather the ultimate demolisher and nullifier of faith, and there is absolutely no atonement or forgiveness for this de facto apostasy except through sincere repentance to God. Indeed, the greatest commandment in all monotheistic religions is centred on this central issue, that is the oneness of God.

Normalizing with Israel and Recognizing the legitimacy of the racist Zionist state of Israel is analogical to the concept of Shirk in religion. It is an outrageous deviation from Islam. Normalization with Israel is like normalization with the devil.

I know many westerners, especially,  Israel fans and supporters would hasten to invoke the mantra of anti-Semitism, thinking that Muslims reject Israel because it is Jewish, not because it is decidedly racist and criminal   The truth of the matter is that We Muslims reject Israel for the very same reasons that many honest men and women who adhere to the Jewish faith do reject the misbegotten creature.

  Don’t hasten to raise your eyebrows. Israel may be a Jewish state, but it is by no means a Judaic state following the prophetic traditions,  upholding timeless moral virtues and values, especially  Justice to fellow human beings as the essence of human existence. The absence of justice corrupts life itself, rendering it meaningless and futile.

 Israel claims adherence to the Torah of Moses. None the less, Israel does quite the opposite of every heavenly commandment that the Prophet Moses received from God. The Torah reminds the Children of Israel  36 times that they shouldn’t oppress or mistreat non-Jews under their rule “because we were once strangers in the land of Egypt.” 

Read Also: Best Prescription For Wooing Voters In Israel: Spill More Palestinian Blood

In other words, the Almighty warned the Israelites not to treat non-Jews as their former oppressors and tormentors had treated their ancestors in Egypt. Even the Talmud, which many religious Jews consider a verbal Torah, a belief that has no sound theological basis,  teaches that the ultimate explanation of the Torah can be summarized in a single sentence: Don’t do unto others what you wouldn’t like them to do unto you.”!

But Zionism, including religious Zionism,  doesn’t really subscribe to these sublime  universal moral ideals but only  pays lip service to them while knowingly and deliberately violating every commandment

According to Proverbs 6-16-19, ESV, there are six things that the Lord hates, seven that are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.

But Israel indulges in all these abominable vices and much, much more, and all of this is done in the name of the Jewish people, the very people whose scriptures exhort them to “behave” and practice “Hishbon Nefesh” or self-accountability because they are supposed to be a light upon the nations! But is Israel living up to these ideals as some ignorant American evangelical leaders thought and taught for years. I am talking about people like Jerry Falwell, Pat Robertson. Jimmy Swaggert and many many others.  I really feel sorry and sad for like-minded political leaders, like the former US Vice-President and Secretary of State in the Trump administration, who, as the Bible and Quran say, have eyes that see not, ears that hear not, nor do they understand.

 As I  write these words, I’ve just received the news that a Jewish settler stabbed a Palestinian to death,  named Ali Harb while dozens of heavily armed  Israeli soldiers were looking on, as if they were enjoying watching a captivating natural scenery, not watching a totally innocent human being murdered at the hands of a wild beast whom they were protecting. The sad thing is that the murderous settler has not been arrested or interrogated or even rebuked by a state that claims to law-abiding!

Also read: Israel Having Free Season On Palestinian Civilians Including Children And Journalists

The settler was one of a bus-load of settlers who had arrived a few hours earlier to seize, with army help and protection, the lands of Palestinian villagers, including the victim. The Incident occurred on Tuesday, 21 June 2022 near the village of Skaka in the northern West Bank. Now, is it not grossly unfair to denounce Palestinians for not comparing such settlers to Mother Teresa and other symbols of philanthropy and altruism?

Right & Wrong  are plainly clear in Islam

So why should Muslims not normalize with Israel? The answer is very obvious for those who seek the truth. Israel is a manifestly racist entity that is based on oppression, terrorism and aggression. These are “tons upon tons” of clear and clarion historical facts that are recognized by honest people, irrespective of their confessional backgrounds. Indeed, there are numerous Jewish intellectuals who recognize these facts.

I am not claiming that Israel is the only evil state under the sun. I am not even claiming that Israel is the world’s most nefarious state. I am well aware of the evil credentials of many criminal regimes around the globe, such as the Bashar Assad regime in Syria, the Putin regime in Russia, and the Modi regime in India.

But Israel is brutally ugly because it’s openly racist, even according to the Law of the Land, and it acts on its diabolic racism in the most evil manner on a daily basis. Israel views non-Jews as inherently inferior and intrinsically lesser humans than Jews. Needless to say, because of this thoroughly morbid and sickening ideology, Israel systematically discriminates against Palestinians, often in the most ghoulish manner.

 Israel is probably the world’s premier land thief. In fact, one can candidly assert that the Jewish state doesn’t own in Palestine even one square meter of land that it can honestly claim to be rightfully and legally hers. This is the reason that the bulk of the international community doesn’t acknowledge or recognize Israel’s sovereignty even over West Jerusalem, let alone East Jerusalem.  Israel only controls usurped and stolen land.

Israel is an occupier, aggressor,  murderer, liar and land thief. Each of these epithets can be corroborated by a preponderance of irrefutable facts. I know that the  Zionist propaganda machine relentlessly seeks to turn the white into black, the black into white, and the big lie into a “truth” glorified by thousands, as is the case with many of Israel’s supporters in the West.

But the facts remain facts and the lies remain lies.

I believe that  Muslims worldwide, including states, organizations, and individuals must realize that it is incompatible with the Sharia of Muhammed (peace be upon him) to recognize or normalize with the venomous snake Israel.

There are numerous Quranic verses which strongly admonish Muslims against “conducting normal relations or having friendly bonds with oppressors.” For example, in Sura Hud, verse 113
Allah says:

( وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَ ثُمَّ لَا تُنصَرُونَ )

The Translation: “And incline not toward oppressors, lest hellfire touches you, and you will then have no protectors other than  God, nor would you be helped“.

Finally, I appeal to Muslims who still value the final heavenly message to mankind not to betrayal-Masjidul Aqsa, for doing so means that you effectively and practically betray Islam itself.

Resist the temptation of Iblis and don’t recognize or normalize with Israel. Don’t lose your hereafter in return for a “certificate of good conduct,” soaked in ignominy and dishonour, from the White House.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Featured

Board of Peace Explained: New Global Peace Architecture or Another Power Play?

Published

on

Board-of-Peace-Explained-New-Global-Peace-Architecture-or-Another-Power-Play

This is not just about a region in this world where human rights are not given, and people are being killed. It is about humanity, life, and the very foundations of values that humans are living with. When Gaza is discussed today, it is rarely in the language of rights. It is discussed as a problem to be solved, a territory to be stabilized, and a population to be administered.

The announcement of a new international “Board of Peace” fits neatly into this pattern. Presented as a bold initiative to guide Gaza out of conflict and into reconstruction, the Board of Peace has been framed by its sponsors as innovative, inclusive, and forward-looking. Yet for Palestinians, the announcement raises an older, still unresolved question: Who decides Gaza’s future, and on what authority?

What Is the Board of Peace?

The Board of Peace was announced by US President Donald Trump as part of a broader Phase Two Gaza plan, marking a shift from ceasefire management to post-genocide governance and reconstruction.

According to official descriptions, the board is meant to:

  • Oversee Gaza’s political transition
  • Coordinate reconstruction funding and investment
  • Provide international supervision during a “transitional” period

Trump declared himself chair of the board and described it as a high-level body composed of political leaders, financial figures, and diplomatic actors. Unlike the United Nations, the board has no clear treaty basis, no General Assembly mandate, and no defined accountability mechanism.

It is powerful not because it is formal, but because it is backed by money, political leverage, and security control.

Who is on the Board?

The individuals named or referenced in connection with the Board of Peace are not neutral facilitators.

The board’s executive circle includes:

  • Marco Rubio, US Senator and the Secretary of State
  • Tony Blair, former UK prime minister
  • Jared Kushner, Trump’s son-in-law and former Middle East envoy
  • Steve Witkoff, US real estate magnate and political donor
  • Ajay Banga, President of the World Bank

These are figures associated with Western political power, financial institutions, and security-centric diplomacy. None are elected Palestinian representatives. None comes from Gaza. The imbalance is structural, not incidental.

Which Countries Were Invited?

One of the board’s defining features is its attempt to project global legitimacy through invited state participation.

According to credible sources, Trump sent invitations to around 60 world leaders. Those explicitly named in reporting include:

  • Turkey (President Recep Tayyip Erdoğan)
  • Egypt (President Abdel Fattah el-Sisi)
  • Canada (Prime Minister Mark Carney)
  • Argentina (President Javier Milei)

Moreover, some diplomatic sources also indicate the list includes:

  • Britain
  • Germany
  • Italy
  • Morocco
  • Indonesia
  • Australia

The Palestinian Face of the Plan: Who Is Ali Shaath?

To provide the plan with Palestinian leadership, the US has backed Ali Shaath as head of the transitional Palestinian committee that will administer Gaza’s civil affairs under the Board of Peace.

Shaath’s profile is central to understanding how this governance model is being sold.

Here is a quick overview of Ali Shaath:

  • He was born in 1958 in Khan Younis
  • He is a civil engineer with a PhD from Queen’s University Belfast
  • He previously served as deputy minister of planning in the Palestinian Authority
  • He has worked on industrial zone projects in both Gaza and the West Bank

Shaath has spoken publicly about the scale of Gaza’s destruction, estimating around 68 million tons of rubble, much of it contaminated with unexploded ordnance. He has suggested that clearing debris could take three years, with full recovery achievable in seven years. It seems to be a far more optimistic timeline than UN estimates, which warn that rebuilding could extend beyond 2040.

Politically, Shaath has been described as acceptable to both Hamas and Palestinian Authority President Mahmoud Abbas, precisely because he is positioned as a technocrat rather than a political leader. However, it is yet to be observed how he would work with the other members.

Governance Without Sovereignty

The Palestinian committee, chaired by Shaath, has issued a mission statement pledging to restore services, rebuild infrastructure, and stabilize daily life in Gaza.

The committee describes its work as “rooted in peace” and focused on technocratic administration rather than politics.

Yet the committee:

  • Controls no borders
  • Commands no security forces
  • Regulates no airspace or coastline
  • Has no electoral mandate

It governs without power, while power remains in external hands.

When it comes to the reaction of the people of Gaza, they showed mixed feelings of skepticism over hope. Some Palestinians express cautious hope that any plan might bring electricity, water, and an end to constant displacement. Others see the Board of Peace as another externally designed structure that manages Gaza without addressing the occupation.

Peace Architecture or Power Management?

The Board of Peace is being presented as an innovation. However, history offers a cautionary lens.

Temporary governance structures in occupied or post-conflict territories have a habit of becoming permanent. Reconstruction becomes conditional. Aid becomes leverage. Administration replaces self-determination.

In a nutshell, the Board of Peace asks the world to believe that stability can precede justice, and that governance can substitute for freedom.

For Palestinians, the unanswered question is simpler and older:

If Gaza’s future is designed in Washington, financed in global capitals, and overseen by external boards—where does Palestinian self-determination actually begin?

Until that question is addressed, the Board of Peace risks becoming not a new architecture for peace, but another structure built on the same imbalance that has kept Gaza unfree for decades.

Peace cannot be outsourced, and a people cannot be rebuilt while being brutally ruled.

Continue Reading

Featured

Phase Two of Gaza’s Plan: Demilitarization, Technocracy, and a Ceasefire That Still Bleeds

Published

on

Phase-Two-of-Gazas-Plan-Demilitarisation-Technocracy-and-a-Ceasefire-That-Still-Bleeds

The second phase of Gaza’s so-called peace plan has officially been announced. It is being described as a transition from ceasefire to governance, from violence to rebuilding. However, on the ground in Gaza, the distinction is harder to locate.

Isn’t it shocking that more than three months after the ceasefire took effect in October, Palestinians are still being killed, and aid is a privilege to have? Entire neighborhoods remain uninhabitable. So, the announcement of phase two does not coincide with calm. It arrives amid continued military pressure, delayed withdrawals, and a humanitarian system operating far below what was promised.

There is a crucial question Palestinians are asking, and that is not whether Phase Two exists on paper, but whether it alters the reality of power.

What Phase Two Claims to Change

According to some US officials, Phase Two is meant to shift the Gaza file from emergency truce management to long-term stabilization. Its three pillars are clear:

  • First, the demilitarization of Hamas and other armed groups, framed as a non-negotiable precondition for any durable peace.
  • Second, the establishment of a Palestinian technocratic committee to administer Gaza’s civil affairs during a transitional period.
  • Third, the beginning of reconstruction planning, coordinated under international supervision and tied to security compliance.

In theory, this is where genocide ends, and governance begins, but in practice, each pillar raises more questions than answers.

Phase One by the Numbers: A Ceasefire in Name

Before moving further, let’s have a look at the overview of Phase One. Since the ceasefire came into force on October 10, at least 451 Palestinians have been killed and more than 1,250 injured, an average of nearly five deaths per day. Military operations continued under the language of “enforcement” and “targeted action,” blurring the very meaning of a ceasefire.

When it comes to the prisoner exchanges, Hamas and Israel both released most of the captives. Bodies were also exchanged, with one reportedly still trapped under rubble.

Aid delivery fell far short of commitments. Between October and early January, around 23,019 aid trucks entered Gaza out of a promised 54,000, roughly 43% of the target.

Critical crossings, including Rafah, remained closed or heavily restricted. Aid organizations reported operational paralysis as bans, inspections, and suspensions multiplied.

In other words, Phase One did not fulfill its promises. It managed the violence without ending it.

Demilitarization Before Relief

Phase Two places demilitarization at its core. President Trump has repeatedly framed it as a binary choice—an “easy way or a hard way.” The message is unambiguous: disarmament first, normalization later.

What remains unaddressed is the imbalance this creates. Israel retains control over Gaza’s airspace, coastline, borders, population registry, and imports. Palestinian armed groups are asked to disarm while occupation-level controls persist.

It is pertinent to mention that international law does not recognize demilitarization as a substitute for political rights. Yet phase two calls itself the engine of peace, while humanitarian access, withdrawal timelines, and accountability for genocidal destruction remain secondary.

For many Palestinians, this sequencing feels less like peacebuilding and more like containment.

The Technocratic Committee: Governance Without Power

There will be a 15-member Palestinian committee tasked with administering Gaza’s civil affairs. Its stated mission includes restoring basic services, managing reconstruction, and laying foundations for stability.

Its members are presented as non-political professionals, including engineers, administrators, and planners. But what is missing is authority.

The committee operates under external oversight, with no electoral mandate, no independent security control, and no ability to regulate borders, trade, or movement. Its legitimacy is managerial, not democratic.

However, it’s not shocking for Palestinians as they are familiar with this model. Over the past three decades, “temporary” arrangements have repeatedly substituted administration for sovereignty. Technocracy becomes a way to manage populations without resolving the structures that disempower them.

Palestinian Voices

Some reports from Gaza capture a mood that is neither celebratory nor dismissive, but only exhausted.

Some residents express cautious hope that Phase Two might at least bring predictability: electricity that lasts more than a few hours, water that runs clean, streets cleared of rubble. On the other hand, most of them see another externally designed plan that speaks the language of peace while preserving the architecture of control.

One displaced man described being forced to move 17 times since the genocide began. Another questioned how demilitarization could be discussed while entire families still sleep in tents beside the ruins of their homes.

For many, peace is not an abstract framework, but the ability to survive the night without fear.

Aid as Leverage, Reconstruction as Reward

Phase Two introduces reconstruction, but not as a right. Aid and rebuilding are explicitly linked to compliance. This conditionality transforms humanitarian relief into a pressure tool.

History offers little comfort here. Millions pledged to Gaza after previous acts were delayed, diverted, or blocked entirely. The difference now is scale. Gaza’s destruction is unprecedented, with tens of millions of tons of rubble, unexploded ordnance, and erased neighborhoods.

Therefore, rebuilding without political change risks entrenching dependency rather than restoring dignity.

A Governance Phase Built on Unresolved Violence

Although phase two is described as a transition, transitions require movement—away from violence, toward rights.

So far, what has changed is not the structure of power, but the language used to describe it.

Demilitarization is demanded without de-occupation. Governance is promised without sovereignty. Reconstruction is discussed while restrictions remain.

This is not peace delayed. It is peace redefined—away from justice, toward management. Ultimately, nothing can substitute for Gaza’s right to determine its own future, which has been denied for decades.

Continue Reading

Featured

How the World Is Losing an Entire Generation

Published

on

How-the-World-Is-Losing-an-Entire-Generation

When governments talk about protecting children, their words rarely match what young Palestinians are living through. In the Gaza Strip, education is not merely disrupted; it is being systematically erased, leaving the possibility of a generation without basic schooling and awareness.

A recent analysis done by the University of California warned that children in Gaza may lose the equivalent of five years of education due to repeated school closures since 2020. These conditions are compounded by violence, trauma, and chronic destruction of infrastructure.

Almost all of the schools have been partially or completely destroyed by Israel. If schools remain out of session until at least 2027, many teenagers will be a decade behind where they should be educationally.

This is not only about education but the erasure of an entire generation, coupled with despair. It is ultimately the humanitarian consequence of genocide-scale violence and blockade. The future is being stolen from innocent lives, and the world is witnessing one of the greatest catastrophes in the history of mankind.

The Scale of the Education Collapse in Gaza

Before the genocide intensified, Gaza had an education system serving nearly 660,000 school-aged children. However, two years of bombardment, destruction, and blockade have devastated this system:

  • An estimated 97% of schools in Gaza are damaged or destroyed.
  • Hundreds of thousands of children have had little to no access to face-to-face schooling for more than two academic years.
  • More than 18,000 students and 780 teachers were killed as of October 2025, according to UN Office for the Coordination of Humanitarian Affairs (OCHA) data included in international analysis, representing a massive depletion of both students and educators.
  • UNRWA reported that around 660,000 children are out of school, with many classrooms repurposed as shelters for displaced families.

These figures combine lost school buildings with lost lives and lost opportunities. These conditions are creating structural barriers to learning that go far beyond temporary closures.

What It Means to Lose Years of Education

According to the Cambridge analysis, repeated closures since 2020, first due to the pandemic and then to ongoing genocide, have eroded more years of learning than children can realistically recover.

This isn’t just falling behind, but a fundamental derailment of life trajectory:

  • Delayed literacy and numeracy milestones
  • Increased likelihood of dropout in teenage years
  • Higher risks of early marriage and child labor
  • Limited access to higher education and careers

Resultantly, when education stops, social mobility also stops with it.

Education as a Protective Space

Children’s access to education is not just about reading and math, but about safety, structure, and psychological stability.

UNICEF and other child protection agencies have emphasized that education provides:

  • Protection from exploitation and abuse
  • Psychosocial support
  • A routine that counteracts trauma
  • Opportunities for social interaction and identity building

When schools are reduced to rubble or become temporary shelters, these protective functions disappear. Instead, Gaza’s schools increasingly resemble sites of trauma, displacement, and interruption, not growth.

Trauma, Hunger, and Learning Loss: A Spiral of Harm

The education crisis in Gaza does not exist in isolation, but it intersects with:

  • Widespread hunger and malnutrition, which impair cognitive development
  • Psychological trauma, which reduces concentration and memory
  • Displacement and instability, which make regular attendance impossible

A recent scientific analysis describes how children exposed to conflict, displacement, and trauma face long-term developmental challenges, including reduced educational outcomes.

Comparing Gaza to Global Conflict Patterns

Gaza’s education collapse is one of the most extreme examples today, but it reflects a broader global trend.

UNICEF estimates that globally, more than 25 million children of primary age are out of school due to conflict and insecurity.

In wider conflict zones, from Yemen to Sudan, attacks on schools and displacement keep millions from education.

However, Gaza’s situation is exceptional for the scale of destruction, cumulative closure, and overlap with famine, displacement, and repeated bombardment.

The Lost Generation is Not Just a Phrase but a Forecast

Researchers warn that, unless things change, Gaza’s children will not simply “catch up.” They will represent a generation with permanent educational loss, with consequences echoing for decades.

This is the core of the Cambridge study’s warning:

“Children in Gaza will have lost the equivalent of five years’ worth of education… and many will be a full decade behind their educational level.”

Even temporary or online learning measures introduced by UNRWA and the Palestinian Ministry of Education have been severely constrained by destroyed infrastructure, scarce resources, and ongoing insecurity.

Why This Matters Beyond Gaza

When an entire generation loses access to education:

  • Entire economies lose future professionals
  • Communities lose rebuilding capacity
  • Political stability becomes harder to achieve
  • Human rights, including dignity and autonomy, are undermined

Gaza’s children are not only Palestinian future workers and citizens. They are part of the global Muslim community, and their loss echoes in every society that values human potential.

Their right to education is universal, and its denial is not a local tragedy but a global failure.

Continue Reading
Advertisement

Trending