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India: School Principal Booked After Students Recite Iqbal’s Poem- What Makes Muhammad Iqbal a Contentious Figure in India?

School Principal booked after students recite Iqbal’s Poem- What makes Muhammad Iqbal a Contentious figure in India?

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After the great poet Muhammad Iqbal’s poem “Lab Pe Aati Hai Dua” was recited by students during the morning assembly, a video of the event went viral, leading to the arrest of the principal of a government school and a Shiksha Mitra in Bareilly, Uttar Pradesh. The Education Department has also placed Shiksha Mitra Wazeeruddi under investigation and suspended the school’s principal, Nahid Siddiqui. “Lab Pe Aati Hai Dua”, also known as “Bachche Ki Dua” (A child’s prayer), is an Urdu language dua, or prayer, in verse form authored by Muhammad Iqbal in 1902. The poem has been set to music and sung in morning school assemblies in Pakistan as well as India.

While far-right groups have been using this and similar incidents in order to demonize Iqbal for quite some time, Muhammad Iqbal has become a contentious figure in India for many more reasons. Muhammad Iqbal is also known for writing the most popular patriotic song of India “Saare Jahan se acha Hindustan humara” (Better than the entire world, is our Hindustan), which he also called “Tarana-e-Hind” (Song of India).

Also, read The Crises of Multiculturalism In Europe And The Question Of The Muslim Immigration

School Principal booked in UP

A First Information Report was filed against Siddiqui and Wazeeruddin at the Fareedpur police station in response to a complaint made by Sompal Singh Rathore, a local Vishwa Hindu Parishad (VHP) official, who claimed that a “religious prayer” was recited at the public school in an effort to convert the children. He also alleged that the principal “made” the students recite the Islamic prayer with the purpose of offending Hindu sensibilities. Police have filed the FIR against the two instructors under sections 298 (deliberate intention to wound religious sentiments) and 153(provocation with intent to cause riot) of the Indian Penal Code (IPC) after taking notice of the complaint.

The complaint was lodged by Sompal Singh Rathore, a local leader of Vishwa Hindu Parishad (VHP), an Indian right-wing Hindu organization based on Hindu nationalism. According to Rathore, students should be made to recite the Indian national anthem and “Saraswati Vandana” (a Hindu mantra for goddess Saraswati that is recited for music, knowledge, and wisdom). Instead, they were forced to chant “Mere Allah Burai Se Bachana Mujhko” (O Allah, protect me from evil) by the headmaster.

Read here, The Scope of inter-religious pluralism within Islam

Controversy over Iqbal- The Second Incident in Four Years

This is not the first time that a school head has been terminated because of a prayer. This is the second time in four years that a local VHP worker filed this type of complaint. Three years ago, in October 2019 a VHP worker alleged that the headmaster of a government primary school in the Bisalpur neighborhood of Pilibhit had forced students to recite a religious prayer that is typically recited in madrasas. As a result, the headmaster was subsequently suspended. The students also recited “Lab Pe Aati Hai Dua” by Allama Iqbal in that instance. Later, the headmaster was reinstated but moved to a different institution.

Soon after the complaint was lodged and the incident made it to the news, BJP spokespersons took to social media to support the FIR. Anyone who called out the absurdity of the complaint started to get trolled by BJP spokespersons and supporters who called these people anti-nationalists and supporters of a communal leader like Iqbal. Right-wing groups started demonizing Iqbal by calling him a bigot and father of the two-nation theory and a staunch advocate for the creation of Pakistan.

When a popular Indian journalist Rajdeep Sardesai took to his Twitter handle to express his disappointment with the incident, he was severely trolled. One BJP supporter and journalist even wrote an article dedicated to “demystifying” the myth of Iqbal’s pedestalization by the Indian left and Indian Muslims.

“While the nation and especially those advocating secularism know Iqbal only for writing ‘Sare Jaha Se Accha, Hindustan Hamara’, there’s much more to him that they conveniently sweep under the rug, which includes Tarana-e-Milli and the formation of Pakistan . . . The Islamic fundamentalist nature of Muhammad Iqbal became entirely evident as he wrote, ‘Cīn o-ʿArab hamārā, Hindūstāṉ hamārā, Muslim haiṉ ham, wat̤an hai sārā jahāṉ hamārā’ ”, the article mentioned.

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Who is Muhammad Iqbal (1877-1938) ?

Iqbal, one of the most prominent figures in Urdu literature during the first three decades of the 20th century, transitioned from writing about subjects that were specifically Indian and reflective of pluralism and multiculturalism to using worldwide realities to arouse, stimulate, and encouraging the imagination of Indian Muslims. Through his stirring poetry, he was one of the first to teach socialism and the socialist movement to young people in India. In addition, he added contemporary philosophical ideas that he had learned about while studying in Europe and greatly expanded the range of the educated Muslim intellectual discourse while keeping it bound to their essentially Islamic roots. He advocated “socialism” cloaked in Islam in his fiery rallies against the powers of capitalism and imperialism.

Poems like “Masjide-e-Qartaba” (The Mosque at Cordoba) and “O Ghafil Afghan” (O Heedless Afghan), written by a celebrated and lauded poet like Muhammad Iqbal, fueled a rising fear that a “grave disaster” was waiting to strike the Muslims of the sub-continent. Iqbal was one of the first to notice the struggles that the Indian Muslims were experiencing on account of their religion, and to include it in his poetry. The fate of his fellow Muslims in various colonized lands seemed to foretell even worse things for Muslims in India, who were a minority in a colonized Hindu majority population.  

Upon the formation of Pakistan, he was honored as its national poet, as well as earning the titles ‘Mufakkir-e-Pakistan’ (thinker of Pakistan), Hakeem-ul-Ummat (sage of the Ummah), and Shayar-e-Mashriq (poet of the east).

Also, read How Practical is the Secular Democracy of India? Curbing of Religious Freedom in Kashmir

The Vilification of Muhammad Iqbal

The most well-known of Iqbal’s many works is the timeless “Saare jahan se achcha Hindustan hamara,” which he wrote in 1904 and which became one of the songs that propelled Indian independence fighters against British authority. The right-wing groups vilifying Iqbal keep reinforcing that after writing “Tarana-e-Hind” (song of India) in 19004 he went on to write “Tarana-e-Milli” (song of the community) in 1910. They use this example to display the contradiction between the India-loving patriot that he is thought of instead of the Muslim bigot and the father of the two-nation theory that he turned out to be.

The Tarana-e-Hind and the Tarana-e-Milli show the progression from “Hindi hain hum watan hai Hindustan hamara” (We are the people of Hind and Hindustan is our homeland) to “Muslim hain hum watan hai sara jahan hamara” (We are Muslim the whole world is our homeland). However, it might be worthwhile to consider his body of work as a whole to try and understand the movement in his poetic thought. Iqbal’s history and poetic career can be split into three phases. The first one is his patriotic poetry dedicated to the Indian nation and patriotism from 1901 to 1905, after which he did philosophical poetry from 1905 to 1908, and eventually, his work and poetry focused on the Muslim community from 1908 to 1938.

Iqbal is considered to have given the vision for the creation of Pakistan, whereas Jinnah is considered to be the one who shaped this vision. 

While Iqbal’s “Tarana-e-Milli” is a poem that talks about the notions of Islamic universalism, it has no offensive hints at the Hindu community. Therefore, using this poem to call Iqbal a Muslim bigot seems absolutely absurd.

Read here, The BJP Enforcing Patriotism By Instilling Fear- “Har Ghar Tiranga” Campaign in Kashmir and Other Schemes

Hindu Right Wing Group’s blind hatred for Muhammad Iqbal

Soon after his death, Iqbal (1877–1938) was denounced as the creator of the “two-nation theory,”, a follower of pan-Islamism, and a fervent supporter of the Muslim Brotherhood. After being hailed as Pakistan’s “national poet,” this criticism gained momentum in the years following the 1947 partition. However, people of India should pause and think about BJP’s hatred for the same poet who gave India “Saare Jahan Se Achha Hindustan hamara,” a song that, incidentally, is used as the marching theme by not just one but multiple military bands of different regiments of the Indian armed forces.

BJP’s and other Hindu right-wing groups’ tendencies to perceive India through a starkly black or white lens, has led the Indian people towards majoritarianism and vilifying any belief system that differs from their own. The mindless loathing for Iqbal and everything he stands for seems unsurprising and even inevitable given the intensely volatile and polarizing times we live in. 

Also, read Shraddha Murder Case Revealing Indian Media’s Rooted Islamophobia

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Gaza’s Future Is Being Negotiated at UNGA While Palestinians Remain Trapped

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Gaza’s future is being discussed in rooms far from the people still living inside its ruins. At the United Nations General Assembly in New York this year, diplomats spoke about recovery, reconstruction, governance, aid, security, and statehood. Plans were presented, statements were issued, and powerful governments tried to shape what comes after Israel’s genocide in Gaza.

Yet Palestinians in Gaza remain trapped between destroyed homes, restricted movement, unreliable aid, and the fear that international promises will become another layer of control. The question is not whether the world can announce another plan. The question is whether Palestinians will be allowed to rebuild their own future with freedom and dignity.

A Recovery Plan With Big Numbers

On the sidelines of UNGA, Trump’s Board of Peace presented a six-month Gaza recovery plan worth $2.45 billion. The proposal includes 66 programmes covering infrastructure, economic recovery, human development, digital systems, legal affairs, peace and security.

Although the numbers sound large, Gaza’s destruction is far larger. The plan estimates physical damage at $35.2 billion, while full recovery and reconstruction may require about $71.4 billion over the next decade. That gap alone shows how limited a short-term package can be.

More importantly, Gaza is not only short of money. In fact, it is short of freedom. Roads cannot be repaired without machinery. Hospitals cannot function without fuel, medicine, and safe supply routes. Likewise, schools cannot reopen properly when children are displaced, teachers are living in tents, and families fear another heinous Israeli attack.

A recovery plan cannot work if Gaza remains under genocide, siege, military pressure, and political uncertainty.

International Support Still Faces Israel’s Control

Foreign ministers from numerous Islamic countries, including Qatar, Egypt, Jordan, the UAE, Indonesia, Pakistan, Türkiye and Saudi Arabia also met in New York during UNGA and expressed concern over Gaza’s ongoing genocide and suffering. They extended their support for the recovery efforts but also called on Israel to fulfil its commitments, including safe aid access, early recovery supplies and rehabilitation of critical infrastructure.

These statements show that major Arab and Muslim countries want Gaza’s genocide kept on the global agenda. It also links recovery with Palestinian self-determination and statehood.

However, statements cannot rebuild Gaza if Israel still controls the practical conditions of life illegally.

Netanyahu’s Election Shadow

These UNGA discussions are taking place as Israel heads towards its October 27, 2026 election. Netanyahu is again campaigning as Israel’s protector, using familiar security language despite the failures exposed by October 7 and the global backlash over Gaza genocide.

This matters a lot because Israeli elections often turn Palestinian life into campaign material. Gaza’s reconstruction, Israeli withdrawal, humanitarian access and Palestinian governance can all be delayed or hardened when politicians compete to appear tougher.

At the UN, Netanyahu defended Israel while many delegates walked out. He framed Israel’s genocides as a fight across several fronts, trying to shift attention from Palestinian civilians to Israel’s security narrative. But the destruction of Gaza cannot be hidden behind campaign language. Israel’s genocide has left Palestinians without homes, hospitals, schools, safety, and normal life that is apparent.

Gaza Is Not a Bargaining Chip

Gaza is now tied to a wider Middle East struggle involving Israel, Iran, Lebanon, Yemen, Red Sea routes, US strategy, Arab normalisation, and Gulf diplomacy. Powerful states treat Gaza as one file in a regional settlement.

But in reality, Palestinians are not bargaining chips. They are the people whose land was destroyed, children were killed, homes were turned into rubble, and the future is being discussed without enough Palestinian power in the room.

Recovery or Control?

There is a significant difference between rebuilding Gaza and managing Gaza.

Rebuilding means restoring homes, hospitals, schools, water, electricity, jobs, movement, and Palestinian political rights. While managing means controlling aid, delaying materials, conditioning governance, and keeping Palestinians dependent on permission.

The Board of Peace plan may become useful if it opens the way to real reconstruction, Palestinian unity and freedom. But if it rebuilds selected projects while Israel keeps control, it risks becoming another mechanism for managing Palestinians inside a destroyed territory.

In fact, Gaza does not need to be treated forever as a humanitarian project. It needs to be rebuilt as part of a free Palestine.

In a nutshell, UNGA speeches, recovery funds and international statements will matter only if they lead to Palestinian return, reconstruction, self-determination and safety. Gaza’s future cannot be built in New York alone. It must be built by Palestinians, in Palestine, with freedom at the centre.

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Gaza’s Exiles Are Still Waiting to Return

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They left Gaza to survive, not to disappear completely. More than 100,000 Palestinians from Gaza remain overseas after fleeing Israel’s genocide. Some escaped through Egypt for medical treatment, while others left with wounded children, elderly parents, or whatever relatives they could still protect.

Many expect to return once the bombing stops and a real ceasefire actually takes place. They remain scattered across Cairo, Turkey, and other countries, watching their homeland from a distance while the path back remains blocked by insecurity, destroyed homes, and genocide.

As per credible sources, only around 7,000 Palestinians have returned to Gaza. For the rest, exile has become a waiting room without a clear door out. Israel still controls more than 60% of the territory, airstrikes continue, and most Palestinians inside Gaza remain crowded into areas of temporary shelter with inadequate aid and no real reconstruction in sight.

Unfortunately, this is not ordinary migration. It is not the search for a better salary, a foreign passport, or a comfortable life abroad. In fact, it is forced displacement shaped by bombing, grief, closed crossings and the fear that temporary escape may become permanent removal.

Leaving Was Not Abandonment

The powerful story of Omar al-Hassayna shows the scale of the wound. He fled Gaza for Cairo after an Israeli strike destroyed apartment buildings in Gaza City where relatives had gathered for shelter. Consequently, around 308 members of his extended family were killed in that attack. His wife, four adult sons and four small grandchildren were among the dead. In August, he watched from Cairo as relatives buried 112 family members whose bodies had been recovered from the rubble, while dozens were still missing.

A man carrying that grief is not a migrant who has “moved on.” In reality, he is a survivor whose family, business, neighbourhood, and future were torn apart by Israel’s genocide in Gaza. Like thousands of others abroad, he is not free in the way outsiders imagine. He is safe from the immediate bomb, but not free from Gaza. His dead are there along with his memories and identity.

That is why the language matters. To call these Palestinians simply “overseas” or “abroad” misses the violence behind their absence. Many were pushed out by conditions Israel created: mass bombardment, destroyed hospitals, starvation, rubble-filled streets, and the collapse of ordinary life. Their displacement cannot be separated from the machinery that made Gaza unlivable.

The Right to Return Is Not Sentiment

For Palestinians, return is not nostalgia, but a political and moral right.

In reality, a person cannot be told to leave under fire and then be treated as though their absence has weakened their claim to home. A family does not lose Gaza because it crossed into Egypt to save a wounded child. A mother does not lose her street because her house was bombed. Likewise, a refugee does not stop being Palestinian because the world finds their return inconvenient.

This is why Gaza’s new exile carries the shadow of the Nakba. Palestinians know what can happen when “temporary” displacement becomes permanent. In 1948, families who believed they would soon return became refugees for generations. Today, many Gazans fear the same pattern.

In this regard, Reuters reported that some Israeli politicians have urged policies encouraging Gaza’s population to leave and preventing those who left from returning. That is not a minor political detail. It reveals why Palestinians are right to fear that displacement is not only a side effect of Israel’s genocide, but one of its possible outcomes.

Families Scattered Across Countries

Unfortunately, Gaza’s exile has split families into pieces. One daughter may be in Turkey for medical reasons, while her brother is in Cairo. A widow may be living with children in another rented room. Other relatives may still be inside Gaza, surviving in tents or damaged buildings. The family WhatsApp group becomes a map of loss – who escaped, who stayed, who died, who is missing, who cannot cross back.

These separations do not end when the genocidal bombing pauses. They continue in residency problems, unpaid rent, temporary visas, medical bills, language barriers, and the humiliation of depending on savings or charity. Many Gazans abroad cannot work legally or plan long-term. They are not fully settled where they are, yet Gaza remains unsafe and unreconstructed.

This is how genocide continues beyond the battlefield. It breaks the bonds that allow a people to live together, including a home, street, school, work, burial, marriage, memory, and return.

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NAZA: The Israeli Soldiers Testifying About Gaza’s Civilian Deaths

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During the last week of August, an Israeli strike hit a building in Bureij refugee camp. Unfortunately, some families could not escape. A four-year-old innocent boy was killed, while his mother and sister were wounded. Moreover, Israel also struck Shati refugee camp, saying weapons were stored inside two mosques but providing no public evidence.

Such attacks are why NAZA cannot be treated as a film about some past violence. It arrived while Palestinians were still being brutally killed by the military system its witnesses describe.

What the Word “NAZA” Hides

NAZA is a Hebrew military acronym for “collateral damage.” It refers to the number of civilians expected to die in an approved strike.

Shockingly, the term turns a mother, a child, or an entire family into a figure beside a proposed target. Their deaths are not discovered only after the bomb falls. According to testimony in the film, they can be anticipated before an attack is authorised.

In fact, the documentary challenges Israel’s claim that Gaza’s civilian toll resulted mainly from accidents, individual failures, or Hamas operating among civilians.

Twenty-Four Voices From Inside the System

The film was directed by renowned Israeli journalists Yuval Abraham and Rachel Szor, who worked on the Oscar-winning No Other Land. They spent three straight years gathering testimony from 24 Israeli soldiers and intelligence officers.

The interviews were recorded secretly on Tel Aviv rooftops. The faces and voices of these officers were altered because the participants feared retaliation. Some spoke with guilt, while others appeared indifferent or proud. The directors kept the focus on what they did rather than how they felt.

The witnesses describe surveillance, casualty estimates and remote bombing. Several discuss AI-assisted systems that processed information taken from thousands of Palestinian phones. Calls, locations and personal connections could help identify an alleged Hamas member.

One account describes words detected through a child’s phone indicating that her father had returned home. That information could trigger an airstrike on the family residence. Many people identified by these systems were alleged low-ranking members, yet their homes could be bombed while relatives were present.

In fact, an algorithm did not make these decisions alone. Officers supplied the data, commanders set the rules and human beings approved the attacks.

Families Were Included in the Calculation

One insider claims that approval was granted for an attack expected to kill 500 civilians to strike one Hamas member. The Israeli military has denied planning or approving an operation with 500 anticipated deaths.

That denial must be acknowledged, but it does not answer the testimony. Several witnesses describe civilians receiving an acceptable casualty number before strikes. They also describe attacks in which the suspected target was not confirmed inside the building.

Additionally, other accounts concern Palestinians killed after entering exclusion zones that residents could not see. Witnesses also discuss attacks near aid distribution points. Israel acknowledged that civilians were harmed at these locations and said it changed its rules.

The pattern described is not a handful of soldiers disobeying orders. It is a method built into targeting decisions.

The Refugee Camps Show the Killing Has Not Ended

The Bureij attack was not an isolated act of genocide. During the first week of September, 17-year-old Ibrahim al-Hash was killed in an Israeli drone strike in Jabalia refugee camp. Eight days later, drones struck Nuseirat camp and wounded several Palestinians, some critically. Israeli forces also opened fire near Jabalia.

These are densely populated communities where generations of Palestinians displaced during the Nakba have lived. Their homes and shelters have deliberately been attacked throughout the genocide.

Israel says its strikes target militants, weapons stores or people entering restricted areas. In reality, its explanations often come without evidence that families or independent investigators can examine.

By the second week of September, Gaza’s Health Ministry reported that Israel had killed 1,369 Palestinians and wounded 4,627 since the October 2025 ceasefire. The wider toll since October 2023 had reached at least 73,783 killed and 174,738 wounded.

Palestinians Had Already Told the World

NAZA does not make Palestinian suffering true because Israelis now describe it. Palestinian journalists, doctors, rescue workers and survivors have documented attacks on homes, hospitals, schools, tents and aid seekers throughout the genocide.

Their testimony was doubted or placed beneath Israeli military statements. The film matters significantly because people who operated the surveillance and targeting systems now describe the machinery in its own language.

Their accounts support a record Palestinians had already built with their blood, photographs and names.

Israel Turned on the Filmmakers

NAZA received a 25-minute ovation at the Venice Film Festival and won the Special Jury Prize. However, Israel’s leadership responded with fury.

Prime Minister Benjamin Netanyahu called the documentary antisemitic incitement. Their military chief Eyal Zamir accused it of falsehoods and directed military lawyers to examine possible action. Culture Minister Miki Zohar asked officials to consider stripping Abraham and Szor of their citizenship for alleged disloyalty.

This is not Antisemitism but evidence of Israeli crimes against Palestinians. The response also shows why insider testimony is dangerous. Palestinian witnesses are routinely dismissed as hostile. Israeli officers describing the same system are harder to silence.

Testimony Must Become Accountability

NAZA has broken through part of Israel’s machinery of denial. It presents insiders describing a system in which Palestinian families could be counted before they were killed.

Although a documentary cannot stop the next airstrike, its evidence must lead to independent investigations, an end to military support and accountability for those who designed, approved and protected the system.

Otherwise, NAZA will remain more than a film title. It will remain the cold number placed beside another Palestinian home.

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