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Ascendancy of extreme Jewish fascism seen as main outcome of latest Israeli elections

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There is a complete consensus among political pundits in Palestine and abroad that the phenomenal ascendency of quasi-Judeo-Nazi groups, known as “Religious Zionism,”  constitutes the main outcome of the latest Israeli elections, held on 1 November.

 According to semi-final results, Likud leader and former Prime Minister Benyamin Netanyahu, along with religious and openly-fascist allies have won as many as 65 seats of the 120-seat Knesset or parliament. The new electoral bloc, which will form the upcoming Israeli government,  comprises the right-wing Likud party, which won 31 seats, the two Haredi ultra-Orthodox parties of Shas and Torah Judaism, which both won 20 seats, and the  religious-Zionist bloc, with 14 seats.  This bloc is considered the  real winner of the elections.

Read also: Best Prescription for Wooing Voters in Israel: Spill More Palestinian Blood

Most fascist government ever

Even before its actual formation, the next Israeli government is widely expected to be the most extremist, most racist and most fascist ever since the creation of the Jewish state in Palestine in 1948.

And while the non-Zionist Haredi parties pay little attention to the Arab-Israeli conflict and the Palestinian cause in general , the Likud and Religious Zionism consider expediting their extremist designs and racist ideologies against the Palestinians as their ultimate raison d’etre.

 These designs include, inter alia, expanding the settlement enterprise in the West Bank, consolidating the apartheid regime and forcing as many as 7.5 million Palestinians living under Israeli rule to surrender to the  Israeli fait accompli by giving up their aspirations for freedom from decades of harsh military occupation.

Read also: Best Prescription for Wooing Voters in Israel: Spill More Palestinian Blood

At the moment, the Religious Zionist parties don’t openly and publically advocate the physical extermination of all Palestinians under Israeli occupation.  Privately, however, the leaders and especially the ideological mentors of the Nazi-like movement say things that would vindicate comparisons with the German-Nazi movement..

Rabbi Abraham Kook 

Rabbi Abraham Isaac Kook (1865-1935) was the first Askenazi rabbi of Palestine. He is widely considered  the father and founder of religious Zionism. According to Israeli writer Yair Sheleg Rabbi Kook wrote that “the difference between the Jewish soul and the souls of all non-Jews, no matter what their rank and level of understanding , is bigger and deeper than the difference between the human soul and the animal soul.”

The openly racist rabbi is very popular among religious Zionists in Israel. The most famous Yeshiva, or Talmudic college in Israel,  Merkaz Harav in West Jerusalem., was named after him. This is where extremely racist Talmudic curricula, like Chesronot Shas,  are taught.

Evil rabbis   

Ben Gvir, Who is now aspiring to become a leading minister in the next Israeli government, is by no means an undesired weed growing in a rose garden. He is only a late comer that was preceded by hundreds of vehemently racist rabbis who may well look outwardly dovish to gullible westerners but are inwardly absolutely Satanic and evil.
Such rabbis would seem aggressively defending human rights, civil rights and the First Amendment in New York and  Los Angeles. However, once they set foot in Palestine-Israel, they suddenly morph into the most racist, most fascist and most intolerant creatures under the sun.

Ben Gvir’s mentor was Meir Kahana who wrote a book in 1980, titled ” they must go” in which he called for the genocidal expulsion of all Palestinians from mandatory Palestine  (Israel and the occupied territories). Then,  the racist beast became a source of shame and embarrassment for the ruling Zionist clique who distanced themselves from him, mainly in order not to embarrass their American allies and to save themselves the public relations disaster of defending the indefensible.

Today,  most Israeli politicians vie among themselves to embrace Kahana’s disciples like Ben Gvir and like-minded ally, Bezalel Smotrich. Suddenly, Kahana has become the ultimate agenda-setter of Israeli politics, even from his grave in New York.  

Death Camps for Palestinians!

Some people might be prompted to think that the Kahana brand of racism represented an era long bygone. Nay! Kahana’s disciples today more or less control the collective Jewish mind both in Israel and the US.

Around 11 years ago, the Rabbi of Safad, Shmuel Elyahu, proposed the establishment of death camps for Palestinians. His statements were reported widely by the Hebrew press, including Ha’aretz and Yedeot Ahronot.  (see my article: The Rabbi of the Devil)

In 1994,  Barouch Goldstein, another Kahana disciple, murdered 29 Muslim worshipers at the Ibrahimi  Mosque in downtown Hebron. A few months earlier, Rabbi Moshe Levinger,yet another Kahana disciple,  shot and killed Palestinian shopkeeper Kayed Salah as the victim was standing at the entrance of his shop in downtown Hebron.

Levinger  spent only ten days in custody for the murder on petty charges of “negligence in using a firearm. Another example showing that non-Jews can not find justice under Jewish rule.
 
He openly praised the perpetrator of the Hebron massacre of 1994, Baruch Goldstein, calling him a great saint.
 
When reminded that 29 innocent human beings were murdered by Goldstein, Levinger said “I am sorry for the death of 29 flies as well.” Interestingly, Ben Gvir,  now the rising political star in Israel, is keeping a portrait of the mass murderer Goldstein hanging in his office. In a newspaper interview, he said he considered the murderer of 29 innocent Palestinian worshipers his “ultimate hero.”

The Nazi Choice

Shortly before Israeli occupation soldiers murdered in cold blood two Gaza children, who apparently were searching for scrap metal to sell for a few cents in order to help feed their impoverished families, the former Chief Rabbi of Israel, Mordechai Elyahu, urged the Israeli army and government to use the “Nazi choice” against Palestinians.

Elyahu reportedly petitioned the Israeli government to carry out a series of carpet bombing of Palestinian population centers in Gaza, arguing that  a ground invasion of the world’s most crowded spot would endanger Israeli soldiers.

“If they don’t stop after we kill 100, then we must kill a thousand,” said Shmuel Elyahu, the son of Mordechai Elyahu, quoting his father. “And if they
do not stop after 1,000, then we must kill 10,000. If they still don’t stop we must kill 100,000, even a million. Whatever it takes to make them stop.”

Mordechai Elyahu , then considered one of the most knowledgeable Talmudic sages in Israel, said it was forbidden to risk the lives of Jews for fear of injuring and killing Palestinian civilians.
This was not the first time Elyahu issued such an outrageous Talmudic edict. A few years earlier, he called on the Israeli occupation army not to refrain from killing Palestinian children if that meant “saving Jewish lives.”

Conclusion: I decided to provide this elaborate background on Religious Zionism to make the reader realize that we don’t go too far when we speak of Jewish fascism and Jewish Nazism. The writing is on the wall, and we would be willfully blind and dishonest if we pretended that everything is fine. Hence, Muslims and the world at large are called upon to wake up before it is too late. Jewish Nazism is a clarion reality in Israel today, period. Don’t say we didn’t know.!

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Militias, Fragmentation, and Escalation Across Palestinian Territories

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When Israel and the United States launched a full-scale military assault against Iran, international attention shifted instantly toward the possibility of a wider Middle Eastern War. The blockage of the Strait of Hormuz, the reluctance of the US and Israel to completely obliterate Iran and wipe out their leadership, are not just threats to the Middle East but to the entire world.

Currently, headlines are focusing on missiles, regional alliances, and the risk of escalation between powerful adversaries. On the other hand, the situation across the Palestinian territories did not pause. Instead, a series of heinous developments inside Gaza and the occupied West Bank reveal that the genocide is entering a new and increasingly complex phase.

Some of the recent trends reshaping the reality across Palestinian territories include the rise of militias, fragmentation inside the Gaza Strip, and intensified violence across the West Bank.

Together, these developments suggest that the genocide is evolving into a more layered and unpredictable struggle.

The Emergence of Israeli-Backed Militias in Gaza

One of the most striking developments in recent weeks is the rise of armed Palestinian factions operating inside Gaza with apparent coordination with Israeli forces.

In this context, several groups have begun carrying out operations targeting Hamas members and infrastructure within areas of Gaza under Israeli military control.

Among the groups identified are organizations known as the Popular Army, including Northern Forces and the Free Homeland Forces, which are believed to be connected to a broader network sometimes referred to as the Popular Forces.

Moreover, these militias have carried out activities in Gaza, including:

  • Raids on different locations
  • Abductions of civilians
  • Intelligence gathering operations for Israel

Their presence introduces a new dimension to the conflict. For years, the main dynamic inside Gaza has centered on the confrontation between Israeli forces and Hamas. The appearance of armed Palestinian factions aligned against Hamas complicates that structure and adds the possibility of internal fragmentation.

Security analysts warn that such developments can significantly reshape power dynamics within genocidal zones, bringing further instability and chaos.

Fragmentation of Governance Inside Gaza

The prolonged genocide and the destruction of infrastructure across the enclave have weakened administrative structures and complicated governance.

Several factors now contribute to the fragmentation of authority:

  • The continued presence of Israeli military operations in Gaza
  • The emergence of new armed factions operating independently
  • The erosion of centralized administrative control due to the scale of genocide

The introduction of additional militias may further complicate efforts to establish political stability in the territory. In many genocidal zones, the proliferation of armed groups often leads to competing spheres of influence and weakened governance structures.

Ultimately, this fragmentation could make future political settlements even more difficult, as multiple actors compete for influence within the territory.

Escalation in the West Bank

The West Bank is not immune to the genocidal activities of Israel. While Gaza and Iran remain at the center of international attention, the occupied West Bank has also experienced a dramatic increase in violence since the Gaza genocide began.

According to figures cited by Palestinian authorities and international observers, more than 1,000 Palestinians have been killed in the West Bank since the beginning of the Gaza genocide.

The violence has taken several forms, such as Israeli military raids in Palestinian towns and refugee camps, armed confrontations between Palestinian militants and Israeli forces, and attacks by Israeli settlers on Palestinian communities.

In recent months, numerous Palestinian villages have reported raids in which homes were damaged, vehicles burned, and farmland destroyed. Some incidents have also led to the displacement of families from rural areas.

Settler Violence and Community Displacement

Settler violence has become one of the most significant sources of instability in the West Bank.

There is a growing number of incidents involving attacks on Palestinian property and agricultural land.

These incidents include:

  • Destruction of olive groves and crops
  • Arson attacks targeting homes and vehicles
  • Confrontations between settlers and residents

The consequences extend beyond the immediate damage. In some cases, Palestinian families have left villages after repeated attacks, contributing to gradual displacement in certain rural areas.

Gaza in the Context of a Wider Regional Conflict

The US, Israel–Iran confrontation has transformed the regional geopolitical landscape dramatically. Military tensions between these countries have raised fears of a broader Middle Eastern war involving multiple actors.

However, the conflict within Palestinian territories continues to evolve largely independent of the regional headlines. The recent closure of the Rafah border has triggered panic buying. Resultantly, the prices of food have skyrocketed. Moreover, the shortage of cooking gas triggered by Israel has also worsened living conditions.

Moreover, the emergence of militias, fragmentation of governance, and escalating violence suggest that the genocide is entering a phase of more destruction. Despite several calls by the United Nations to allow humanitarian aid into Gaza, the world is not paying heed to the innocent lives trying to survive each second there.

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The New Islamophobia: From Al-Quds Day Ban to America’s Anti-Muslim Surge

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The world has witnessed Islamophobia in different intensities, especially during the last two decades. However, in recent years, especially after the genocide in Gaza and the US-Israel versus Iran war, it has moved from the margins of public debate to the center of social and political discussions in Western societies. Recent research data shows hostilities toward Muslim communities have reached unusual levels, both in Europe and the United States.

Recently, two significant decisions brought this issue into sharper focus. One is the decision to restrict London’s annual Al-Quds Day march, and the second is the record surge in anti-Muslim complaints reported across the United States. Both of these events highlight a broader trend that is affecting Muslims globally.

The Al-Quds Day Debate in London

Since 1979, Al-Quds Day has been observed internationally to demonstrate solidarity with Palestinians. It also serves as a platform for discussing Middle Eastern political issues. Specifically in London, the annual march has taken place for decades, drawing activists, community organizations, and political groups.

However, this year, authorities moved to prevent the traditional procession, citing concerns over public safety and rising geopolitical tensions. Officials argued that large demonstrations related to the Middle East could create security challenges, particularly at a time when international conflicts were intensifying.

The decision immediately sparked debate across the United Kingdom. Supporters of the restrictions argued that authorities must prioritize public safety and prevent potential unrest. On the other hand, numerous people, including many civil liberties groups, questioned whether banning such demonstrations risked limiting legitimate political expression.

Regardless of the political positions surrounding the decision, the controversy reflects a larger question facing Western societies. How to balance public security concerns with the rights of communities to express political solidarity and participate in democratic debate.

Islamophobia in the United Kingdom

Stats from the United Kingdom show that anti-Muslim hostility remains one of the most significant forms of religious discrimination in the country.

According to credible estimates, roughly 4,500 Islamophobic incidents were recorded in a recent year, ranging from verbal abuse and online harassment to physical attacks and vandalism targeting mosques.

Official government crime statistics reveal a similar trend. Muslims make up around 5 percent of the population of England and Wales, yet they account for close to half of all victims of religious hate crimes recorded by police.

Many incidents involve everyday harassment in public spaces or online platforms. Others include damage to religious buildings or threatening messages directed at Muslim institutions.

Community leaders often point out that such incidents can have wider social consequences. Fear of harassment can discourage individuals from fully participating in public life, from attending religious services to engaging in civic activism.

A Record Surge of Complaints in the United States

On the other hand, similar concerns are emerging over the Atlantic. The Council on American-Islamic Relations (CAIR), which is the largest Muslim civil rights organization in the United States, reported 8,683 complaints of anti-Muslim discrimination or harassment in 2025. According to the organization, this represents the highest number of complaints recorded since it began collecting data in 1996.

These complaints cover a wide range of situations, including the following:

  • Workplace discrimination
  • Immigration-related harassment
  • Online threats and intimidation
  • Discrimination in education and housing

But such figures often represent only a portion of actual incidents, since many victims choose not to report harassment.

Researchers studying patterns of discrimination have found that spikes in anti-Muslim hostility frequently occur during periods of heightened geopolitical tension involving Muslim-majority regions. Moreover, political rhetoric, media narratives, and international crises can all shape how minority communities are perceived domestically.

Universities and the Politics of Protest

Many educational institutions, like universities, have increasingly become a focal point in debates over political expression related to the Middle East.

Student demonstrations, particularly those connected to the Gaza genocide, have appeared on campuses across Europe and North America. Several universities have responded by imposing restrictions on certain protest activities or relocating demonstrations to designated areas. In some cases, police have been called to disperse encampments or enforce campus rules.

These situations have sparked broader discussions about academic freedom and the role universities play as spaces for political debate.

Media Narratives and Public Perception

Another factor shaping the conversation around Islamophobia is the role of media representation. Academic studies examining media coverage in Western countries have found that Muslims are often disproportionately associated with security issues, extremism, or geopolitical conflict in news reporting. Ultimately, such framing can influence public perceptions and reinforce stereotypes.

At the same time, Muslim communities in Europe and North America are diverse, encompassing millions of citizens and residents engaged in every sector of society, from medicine and education to business, public service, and the arts.

Understanding this diversity is a crucial step in addressing misconceptions that sometimes contribute to social tensions.

Addressing the Challenge

“Every life is equal, and every human deserves respect.”

Governments and civil society organizations across Western countries have increasingly acknowledged the need to confront anti-Muslim discrimination.

When it comes to the United Kingdom, policymakers have discussed establishing clearer definitions of anti-Muslim hatred and improving the monitoring of hate crimes. On the other hand, in the United States, advocacy groups continue to push for stronger legal protections and better reporting mechanisms.

Moreover, educational initiatives, interfaith programs, and community partnerships should also be promoted for a peaceful community.

In a nutshell, ensuring democratic societies remain inclusive and respectful of religious diversity is the way forward for a peaceful and prosperous future.

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Gaza on the Brink Again: How the Rafah Border Closure Is Pushing 2 Million People Toward Extreme Hunger

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Source: Reuters

Although the world is more focused on the ongoing Israel-Iran War, a lot of severe genocidal acts are underway as a backdrop in Gaza. The 2.2 million people who are living in the Gaza Strip in abysmal conditions are just surviving, day after day.

Amidst the war, Israel again closed the Rafah border crossing after it was reopened just a month ago. It is undoubtedly a heinous attack on the innocent civilians of Gaza. Gaza’s only direct gateway to Egypt has once again pushed the enclave toward a severe humanitarian catastrophe.

Israel was allowing just a limited number of aid supplies into Gaza before the Rafah closure, but this genocidal act has completely stopped every humanitarian effort. As a result, the crisis of food shortages, medical collapse, and worsening hunger is getting extreme.

Rafah Crossing: Gaza’s Last Remaining Humanitarian Lifeline

The Rafah crossing has long been Gaza’s most critical humanitarian corridor. Unlike other crossings that are controlled by Israel, Rafah connects Gaza directly to Egypt and the wider Muslim world.

The Rafah crossing serves through:

  • Entry of humanitarian aid, including food, medicine, and fuel
  • Evacuation of wounded and critically ill patients
  • Entry of doctors, journalists, and international humanitarian workers

Gaza’s population is heavily dependent on imported supplies. The enclave produces less than 20% of the food it consumes, making border access essential for survival.

Before the latest closure, aid agencies estimated that 500 to 600 humanitarian aid trucks per day were needed to meet Gaza’s basic needs. In reality, only a fraction of that number has been able to enter.

Ultimately, when Rafah shuts down, Gaza’s already fragile humanitarian system quickly begins to collapse.

Gaza’s Growing Hunger Crisis

Food insecurity in Gaza has reached alarming levels.

The United Nations has warned that hundreds of thousands of people are now facing severe hunger, and food insecurity is reaching its highest levels. Humanitarian agencies report that many families have already reduced their daily meals to one per day or less.

Key indicators illustrating the scale of the crisis are as follows:

  • Over 80% of Gaza’s population relies on humanitarian food aid
  • Nearly a million Palestinians face catastrophic food insecurity
  • Food prices in local markets have surged dramatically due to shortages

Basic staples such as flour, rice, cooking oil, and sugar are becoming increasingly difficult to find. When supplies do appear in markets, prices are often far beyond what ordinary families can afford.

But now, as the aid is completely blocked, the survival of these families is uncertain.

Hospitals on the Edge of Collapse

Before the Rafah closure, critical patients were admitted to Egypt’s hospitals for better medical care. However, since its abrupt closure, medical officials warn that hospitals – a few remaining ones – across the territory are facing critical shortages of medicine, surgical equipment, and fuel needed to power generators.

Key health statistics revealing the severity of the situation are as follows:

  • More than half of Gaza’s hospitals are no longer operational.
  • Thousands of patients require urgent evacuation for treatment abroad.
  • Fuel shortages threaten intensive care units and dialysis centers.

Doctors report that shortages of antibiotics, anesthesia, and surgical materials are forcing hospitals to delay or cancel life-saving procedures.

Moreover, Electricity is another point of contention. Gaza’s power grid has been heavily damaged, meaning hospitals rely almost entirely on diesel generators. Without regular fuel deliveries, critical medical services could stop altogether.

The Role of the Regional Escalation

The latest humanitarian crisis in Gaza is unfolding against the backdrop of a wider regional confrontation involving Israel, the United States, and Iran.

Military tensions between these countries have intensified dramatically, raising fears of a broader Middle Eastern war. As security concerns rise, Israel has tightened its illegal control over Gaza’s borders, including restrictions affecting humanitarian aid routes.

In practice, these security measures primarily impact civilians living in Gaza, who are already struggling with displacement, economic collapse, and widespread destruction of infrastructure.

The result is that Palestinians in Gaza are once again paying the highest price for geopolitical conflicts that extend far beyond their territory.

The Genocide and Growing Global Criticism

The entire world is appalled by the scale of genocide and devastation in Gaza by Israel, with the unravelling support of the US.

The International Court of Justice, the United Nations, and other international organizations have declared it a genocide.

Critics argue that the widespread destruction of civilian infrastructure, mass displacement, and restrictions on food and aid amount to a form of collective punishment prohibited under international humanitarian law.

At the same time, many Western governments continue to provide Israel with political and military support, framing its actions as legitimate self-defense.

For many observers across the Muslim world and the Global South, this response highlights what they see as a profound double standard in the enforcement of international law.

A Population Pushed to the Edge

For Palestinians in Gaza, the closure of Rafah is not simply a political development, but an existential crisis.

Every closed crossing means no aid trucks, medical evacuations, and absolutely no opportunities for relief. Each restriction deepens the humanitarian emergency facing a population already enduring one of the most severe crises in modern history.

With Gaza’s borders sealed and humanitarian access restricted, the enclave’s two million residents remain trapped in a territory where survival increasingly depends on decisions made by distant political and military figures.

This is not so bothersome for the people living outside Palestine, but one must feel the pain that they are living through. How can we survive without food, water, and medical supplies for days and even years? How can we see our children, elders, and women die of hunger, thirst, and bombs? The world must take action before it’s too late!

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