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The BJP Enforcing Patriotism By Instilling Fear- “Har Ghar Tiranga” Campaign in Kashmir and Other Schemes

The recently launched campaign of “Har Ghar Tiranga” (Tricolour on every house) is the recent step of the BJP government to display a sense of normalcy in the Kashmir valley post the revocation of article 370 in 2019.

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The recently launched “Har Ghar Tiranga” campaign (Tricolour on every house) is the recent step of the BJP government to display a sense of normalcy in the Kashmir valley post the revocation of article 370. Prime Minister Narendra Modi started the “Har Ghar Tiranga” campaign on July 22 all over India. Its goal is to get people to bring the Tricolour (the national flag of India) home and hoist it to commemorate India’s independence day on August 15.

However, the BJP is relentlessly working on this campaign in the Kashmir valley more than in any other state in India. The admin has issued an order for every house in Kashmir to hoist the national flag on their houses on India’s Independence.

Can Patriotism be Imposed- Asks the Opposition

India’s Independence Day is still weeks away. However, the process of coercing Kashmiris to accept this unconstitutionally unproven legislation has been going on for some time now. Some days ago the former CM of Kashmir, Mehbooba Mufti tweeted a video from South Kashmir. A municipality vehicle announcing to the shopkeepers in the area to deposit Rs 20 each for buying a tricolor for the campaign or face consequences. “The manner in which J&K admin is forcing students, shopkeepers & employees to pay for the national flag to hoist it is as if Kashmir is an enemy territory that needs to be captured. Patriotism comes naturally & can’t be imposed,” Mufti had tweeted with the video.

According to other media reports, Budgam district’s Education Department issued a circular on the 25th of July. It asked the students and instructors to collect Rs 20 per person within four days. On July 16, the Chadoora zonal education officer (ZEO) sent out a circular to every school in the region. He instructed the administrators to collect money from every student and employee in support of “Har Ghar Tiranga” campaign.

Regarding this circular a former minister of J&K, Ghulam Nabi Lone Hanjura posted a copy of the order on Twitter. “Sad to see such orders being issued which contradict Div Com’s statement that “Har Ghar Tiranga” is totally a voluntary movement and there is no compulsion & insistence in it. Admin must realize that nationalism comes naturally & can’t be imposed through the barrel of a gun.” Hanjura tweeted.

Read here, Lawlessness in Police Custody- Custodial Killings in Kashmir

Instilling Fear- A Perpetuating Technique

However, there have been past incidents where the government has coerced Kashmiris into submission by instilling fear in them. It has supported Islamophobic communities who have committed heinous crimes like rape to do the same.

In 2018, 8 Hindu men kidnapped, gang-raped, and murdered an 8-year-old Muslim nomad girl Asifa Bano from Kathua. These men kept her hidden in a temple till the time they murdered her. The perpetrators are said to have carried out the crime in order to instill fear in the Muslim community. They wanted the Muslims to stop them from buying any land in the area. The eight accused men discovered a crusading force of BJP lawyers and politicians in their corner. Some of them alleged the police investigators were Muslims and had a prejudice against the accused—all of whom were Hindus. Hindu right-wing groups including two BJP ministers of the former state at that time protested the arrest of eight accused Hindu men.

Also read, Police Attach Properties in Kashmir for Harbouring Militants

Braid Chopping And Ghost Stories

In the past, the Indian army has been using different practices to instill fear and submission into the Kashmiri people. Many locals also allege the Indian Army for Incidents like braid chopping of women by anonymous persons. It had become an eerily common occurrence in Kashmir in 2017. The separatists also accused Indian security forces of planning these attacks to “intimidate” Kashmiris.

There have been multitudes of confessions from the Kashmiri people. They state other forms of techniques used by the government and army. For example, orchestrating the appearances of paranormal activities as a technique of torture to make the Kashmiri population fearful. The locals attribute the Ghost stories of the ’90s to new military tactics to create a fear psychosis in the civilian population, however, some claims are unconfirmed.

Read here, Gendered Violence in Indian Administered Kashmir

Campaigning In Jammu, The Hindu Majority Part of J&K

The Indian government is propagating this campaign and other forms of enforced patriotism in Kashmir by instilling fear in the common public. But it is using a different strategy in the other part of the union territory. The Directorate of School Education in Jammu organized a Mega Parent Teacher Meet. The theme of the Parent Teacher Meet was”Har Ghar Tiranga” in all of the public schools in the Jammu Division. The goal is to inspire families to fly the Indian national flag at home during the week-long Independence Day celebration.

Also read, Kashmiri Pandits Face Targeted Killings

BJP Enforcing Patriotism in India- Commerce, Marketing, Entertainment

India is about to witness its 75th Independence day. But many Indians fear that under the current regime their country has lost the real essence of what true freedom entails.

After the BJP came to power in India in 2014, the display of patriotism is visible in every large-scale trade, business, and industry. The BJP government has made enormous efforts to make this happen. There has been a rise in the production of patriotic and even jingoistic content in the entertainment industry. And hence this propagation of jingoistic content has penetrated the marketing industry. It’s no understatement that the term patriotism has become almost controversial in the social environment in today’s India.

Read here, Bollywood’s portrayal of Kashmir- Journey Of Representation From Heaven To Hell

Publicity of Patriotism

According to sources cited by ANI, states have organized Self Help Groups (SHGs) for the production of flags. The government has also included the MSMEs (Ministry of Micro, Small and Medium Enterprises) and regional tailoring businesses. To supply the flags in large quantities, the Ministry of Textiles has identified producers.

The Indian Coast Guard has also performed an undersea flag demo of the national flag as part of the “Har Ghar Tiranga” campaign. On Saturday night, the Indian Coast Guard tweeted a video of this with a direct message. “As part of 75th years of India’s independence celebration IndiaCoastGuard performed underwater flag Demo at Sea. This initiative is to invoke the feeling of patriotism in the hearts of the people.” it said.

Meanwhile, some Indians responded to the tweet with hashtags speaking of concerns India is facing since the BJP government came to power. In the face of serious issues such as acute unemployment, poverty, and hate crimes, the enforced display of patriotism by the BJP makes all its talk of nationalism and patriotism appear empty promises.  

Read here, India Gags-up Media in Kashmir

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Deportation as a Weapon: New Frontline of Palestinian Rights in the US

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The first time Mahmoud Khalil’s name began circulating beyond activist circles, it was not because of a speech or a protest, but due to a legal notice – a deportation order.

In the 21st century, it is appalling to see people’s right to life and other basic human rights being ridiculed. In the larger picture, the deportation drive is a hidden assault on whoever talks about the rights of the Palestinians in the United States.

A Case That Refused to Stay Quiet

Mahmoud Khalil is a Palestinian activist based in the United States. His work has focused on raising awareness about Gaza and advocating for Palestinian rights through public events and campus-linked activism.

Since Israel is being largely supported in the West, anyone who talks about the fundamental rights of the people of Gaza is dealt with extreme brutality. In this context, the Federal agencies of the United States moved forward with his deportation proceedings even though he is a permanent American citizen and married to a US citizen too.

It is not about Mahmoud Khalil or any individual but about a greater cause that is to allow the freedom of speech, expression, and association.

Palestinian Rights and the Mayor of New York

Zohran Mamdani, a prominent elected official, publicly defended Khalil, arguing that deportation should not be used as a tool against political expression. In doing so, Mamdani shifted the conversation from immigration procedure to constitutional principle.

His message remains clear: “advocacy for Palestinian rights is not a crime, and deportation should not become a backdoor method of punishing dissent.”

The response was swift, and the supporters praised the stance as a rare act of political courage. Critics accused Mamdani of shielding extremism. Media coverage intensified, and Khalil’s case became symbolic.

People are dying in Gaza due to bombings, famine, poor health, and absolutely no sense of security. In this environment, instead of allowing the people of Gaza to breathe, it is inhumane that their voices are being silenced.

Deportation and the Chilling Effect

Immigration law experts note that deportation proceedings are uniquely powerful. Unlike criminal trials, they operate in a separate legal universe—one with fewer protections, lower evidentiary thresholds, and limited public scrutiny.

For activists who are students, workers, or asylum-seekers, this vulnerability is well understood.

Civil rights groups have documented a growing sense of fear among foreign-born activists involved in Palestine-related advocacy. Some report withdrawing from public organizing, while others avoid protests altogether, worried that visibility could trigger legal consequences unrelated to their conduct.

Since the escalation of the Gaza war, US campuses have seen a surge in pro-Palestinian demonstrations. These demonstrations came alongside suspensions, surveillance concerns, and disciplinary actions. Khalil’s case sits squarely within this context.

A Broader Pattern Takes Shape

Across the US, Palestinian and pro-Palestinian activists, especially those without citizenship, describe increased scrutiny. Immigration status has become a pressure point, a way to narrow the space for political engagement without directly confronting free speech protections.

Moreover, some legal scholars point out that while citizens may face arrest or prosecution for protest-related activity, non-citizens face an additional, existential risk: expulsion.

This asymmetry reshapes activism. Ultimately, it creates two classes of dissent—those who can speak and those who must calculate the cost of every word.

Where the World is Heading

The world conscience would definitely be questioned in the annals of history when the chapter of Palestine comes. The world is getting divided among the nations that support the Palestinian right to existence and the other ones that do not support this very basic human right.

In his book, “On Palestine”, Ilan Pappe and Noam Chomsky clearly described the atrocities by Israel and the ground-breaking support it gets from the West. Peppe even claimed that there is ethnic cleansing being done in Palestine by Israel.

In fact, the current deportation trends are about the advocacy tied to Palestine. The question is how a responsible democracy responds when uncomfortable voices refuse to appear.

As one civil liberties advocate put it: “You don’t have to win every case to change the climate. You just have to make people afraid.”

Ultimately, this is about changing the political climate and making people afraid of speaking against Israel or in favor of Palestine. The outcome of Khalil’s case remains uncertain. However, the signals it sends to activists, institutions, and the state are already unmistakable.

In today’s world, speaking about Gaza can follow you far beyond the protest!

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Life Inside Gaza’s Tents: Cold Nights, Illness, and Endless Waiting

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Before sunrise, the camp is already awake. A woman steps carefully between puddles that did not exist the night before. To add more to the inhumane conditions, rainwater has mixed with waste and ash, turning the ground into a thin, foul-smelling slurry. She is carrying two empty containers, hoping the water point has not run dry again today.

Nearby, a child coughs, a persistent dry cough that has become common in the tents since winter set in. This is just a glimpse of life now for hundreds of Palestinians in Gaza. This is not a story of a temporary stop, nor of an emergency night or two, but of a prolonged existence inside fabric shelters that were never meant to last months.

According to the United Nations, around 1.7 million people remain displaced across Gaza. Not only that, a large share of them is living in tents, plastic shelters, or overcrowded informal sites. These sites are often pitched on rubble, farmland, or roadsides. The ceasefire might have changed the tempo of the war but for those in the camps, it did not restore normal life at all.

From Homes to Tents

Entire neighborhoods across Gaza have been flattened or rendered uninhabitable. As per the UN satellite assessments, well over half of Gaza’s housing stock has been damaged or completely destroyed, leaving families with no realistic option to return.

Tents were supposed to be temporary, but as the atrocities continue to inflict the people of Gaza, now these are standing for months.

Moreover, most of those tents offer no insulation. At night, cold air moves freely through torn seams. During rain, water pools inside, soaking thin mattresses and blankets. When storms hit, some tents collapse entirely, forcing families to crowd into neighboring shelters or even sleep outdoors until replacements arrive — if they arrive at all.

These are not the conditions for life to even exist. Aid agencies describe these sites less as camps and more as open-air holding zones, where survival depends on irregular deliveries of water, food, and fuel.

Smoke, Plastic, and the Air People Breathe

With fuel scarce and electricity almost nonexistent, many families burn whatever they can find to keep warm or cook food. Plastic packaging, scraps of rubber, and mixed waste are common substitutes.

The smoke hangs low in the evenings. Burning plastic releases toxic fumes that aggravate respiratory problems, especially among children and older people. A few clinics, which are fortunately left, operating inside or near displacement sites report rising cases of persistent coughs, chest infections, and eye irritation, conditions that are difficult to treat in overcrowded settings with limited medicine.

For many families, the choice is brutal. Either to breathe toxic smoke or to endure freezing nights. This is like a Hobson’s choice for them to live in these conditions.

Childhood on Hold

Children make up nearly half of Gaza’s population, and many are growing up almost entirely inside tents.

There is no school routine, no playground, and no sense of safety after dark. Parents describe children waking at night from cold, fear, or hunger. It is not surprising that the aid workers are noting signs of trauma, including withdrawal, bed-wetting, sudden aggression, and silence.

Mental health professionals working with humanitarian teams have warned that prolonged displacement, especially under such harsh conditions, can leave long-term psychological scars. On the other hand, counselling services are scarce, and survival needs usually come first.

For many children, days pass without structure. Time is measured not by lessons or play, but by queues for water, food distributions, and the arrival, or absence, of aid trucks.

Rain, Sewage, and the Winter Toll

The appalling living conditions were already very severe, but in the winter, it makes them tenfold, turning shelters into hazards.

Heavy rainfall has flooded multiple displacement sites, washing sewage into living areas and soaking tents beyond repair. In some camps, families have raised bedding on bricks or broken furniture in an attempt to stay dry.

Humanitarian reports, including those from Transparency International, document tents collapsing under wind and rain, forcing repeated displacement even within camps. Each move strips families of what little stability they have managed to create.

Cold weather has compounded illness. Without proper clothing, heating, or medical care, respiratory infections have become harder to manage. Clinics, already overstretched, struggle to cope with demand.

A Ceasefire Without a Way Home

For people living in tents, the ceasefire did not bring clarity. Some families hoped it would mean a return home. Instead, many areas remain inaccessible, unsafe, or destroyed. In some cases, new evacuation orders have continued, forcing further movement even after the fighting slowed.

Aid workers say uncertainty is one of the heaviest burdens. Families do not know whether to rebuild makeshift shelters, prepare to move again, or wait for instructions that may never come.

“We Are Still Here”

In the camps, people talk less about politics and more about endurance and survival.

They talk about missing ordinary things, like doors that lock, floors that are dry, and nights without smoke. They talk about children growing up too fast, about illness that lingers, about days that blend into each other.

One displaced man summed it up simply: “We are alive, but this is not living.”

In a nutshell, survival continues, measured in blankets, liters of water, and the hope that tomorrow will bring something other than uncertainty to breathe.

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Board of Peace Explained: New Global Peace Architecture or Another Power Play?

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This is not just about a region in this world where human rights are not given, and people are being killed. It is about humanity, life, and the very foundations of values that humans are living with. When Gaza is discussed today, it is rarely in the language of rights. It is discussed as a problem to be solved, a territory to be stabilized, and a population to be administered.

The announcement of a new international “Board of Peace” fits neatly into this pattern. Presented as a bold initiative to guide Gaza out of conflict and into reconstruction, the Board of Peace has been framed by its sponsors as innovative, inclusive, and forward-looking. Yet for Palestinians, the announcement raises an older, still unresolved question: Who decides Gaza’s future, and on what authority?

What Is the Board of Peace?

The Board of Peace was announced by US President Donald Trump as part of a broader Phase Two Gaza plan, marking a shift from ceasefire management to post-genocide governance and reconstruction.

According to official descriptions, the board is meant to:

  • Oversee Gaza’s political transition
  • Coordinate reconstruction funding and investment
  • Provide international supervision during a “transitional” period

Trump declared himself chair of the board and described it as a high-level body composed of political leaders, financial figures, and diplomatic actors. Unlike the United Nations, the board has no clear treaty basis, no General Assembly mandate, and no defined accountability mechanism.

It is powerful not because it is formal, but because it is backed by money, political leverage, and security control.

Who is on the Board?

The individuals named or referenced in connection with the Board of Peace are not neutral facilitators.

The board’s executive circle includes:

  • Marco Rubio, US Senator and the Secretary of State
  • Tony Blair, former UK prime minister
  • Jared Kushner, Trump’s son-in-law and former Middle East envoy
  • Steve Witkoff, US real estate magnate and political donor
  • Ajay Banga, President of the World Bank

These are figures associated with Western political power, financial institutions, and security-centric diplomacy. None are elected Palestinian representatives. None comes from Gaza. The imbalance is structural, not incidental.

Which Countries Were Invited?

One of the board’s defining features is its attempt to project global legitimacy through invited state participation.

According to credible sources, Trump sent invitations to around 60 world leaders. Those explicitly named in reporting include:

  • Turkey (President Recep Tayyip Erdoğan)
  • Egypt (President Abdel Fattah el-Sisi)
  • Canada (Prime Minister Mark Carney)
  • Argentina (President Javier Milei)

Moreover, some diplomatic sources also indicate the list includes:

  • Britain
  • Germany
  • Italy
  • Morocco
  • Indonesia
  • Australia

The Palestinian Face of the Plan: Who Is Ali Shaath?

To provide the plan with Palestinian leadership, the US has backed Ali Shaath as head of the transitional Palestinian committee that will administer Gaza’s civil affairs under the Board of Peace.

Shaath’s profile is central to understanding how this governance model is being sold.

Here is a quick overview of Ali Shaath:

  • He was born in 1958 in Khan Younis
  • He is a civil engineer with a PhD from Queen’s University Belfast
  • He previously served as deputy minister of planning in the Palestinian Authority
  • He has worked on industrial zone projects in both Gaza and the West Bank

Shaath has spoken publicly about the scale of Gaza’s destruction, estimating around 68 million tons of rubble, much of it contaminated with unexploded ordnance. He has suggested that clearing debris could take three years, with full recovery achievable in seven years. It seems to be a far more optimistic timeline than UN estimates, which warn that rebuilding could extend beyond 2040.

Politically, Shaath has been described as acceptable to both Hamas and Palestinian Authority President Mahmoud Abbas, precisely because he is positioned as a technocrat rather than a political leader. However, it is yet to be observed how he would work with the other members.

Governance Without Sovereignty

The Palestinian committee, chaired by Shaath, has issued a mission statement pledging to restore services, rebuild infrastructure, and stabilize daily life in Gaza.

The committee describes its work as “rooted in peace” and focused on technocratic administration rather than politics.

Yet the committee:

  • Controls no borders
  • Commands no security forces
  • Regulates no airspace or coastline
  • Has no electoral mandate

It governs without power, while power remains in external hands.

When it comes to the reaction of the people of Gaza, they showed mixed feelings of skepticism over hope. Some Palestinians express cautious hope that any plan might bring electricity, water, and an end to constant displacement. Others see the Board of Peace as another externally designed structure that manages Gaza without addressing the occupation.

Peace Architecture or Power Management?

The Board of Peace is being presented as an innovation. However, history offers a cautionary lens.

Temporary governance structures in occupied or post-conflict territories have a habit of becoming permanent. Reconstruction becomes conditional. Aid becomes leverage. Administration replaces self-determination.

In a nutshell, the Board of Peace asks the world to believe that stability can precede justice, and that governance can substitute for freedom.

For Palestinians, the unanswered question is simpler and older:

If Gaza’s future is designed in Washington, financed in global capitals, and overseen by external boards—where does Palestinian self-determination actually begin?

Until that question is addressed, the Board of Peace risks becoming not a new architecture for peace, but another structure built on the same imbalance that has kept Gaza unfree for decades.

Peace cannot be outsourced, and a people cannot be rebuilt while being brutally ruled.

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