Once upon a time, a beautiful, prosperous nation lived in harmony. The land the nation lived on was small in expanse, but its placement was tremendously convenient for its people. It connected three continents and was on the coast as well. Besides these major advantages, the land was blessed by God, it’s safe to say it was also the land of spirituality and holiness. With such conspicuous features, it was only natural that the land fell victim to attacks and attempts of colonization repeatedly. Till one wicked made-up state succeeded in stealing the homes of hundreds of thousands of residents, and in stealing many more lives.
Alas, this is no fairytale, this is the reality of Palestine. And today, I will lay in front of you the bitter reality of perhaps the most oppressed area in Palestine: the Gaza Strip.
After Gaza managed to bring failure to “Israel”’s attempts of occupying it, the colonial state opted to control entry and exit from Gaza by land, air and sea.
Gaza has been under an Israeli blockade since 2006. The blockade has devastated Gazans, affecting every aspect of their daily life as they have spent 15 years living under occasional –and vicious– attacks and a constant economic crisis. that set up barriers between their dreams, and the means to achieve them.
Writer’s Input
I write this from Gaza, and allow me a personal input; life in Gaza is depressing. After all, how can happiness carve a space for itself amongst 15 years of siege, restrictions of all kinds, aggressions, assaults, murdered dreams, and false hopes?
Many adolescents have dreams of becoming footballers, singers, musicians, etc. However, with little to no means to support said dreams, very few Gazans are able to indulge enough in their hobbies to turn them into careers. And the older youths feel lost and drained. Most young people with a higher education can’t find work due to the low job opportunities that is ultimately caused by the blockade.
Lost Childhood
This blockade on Gaza has been punctuated by devastating wars carried out by Israeli missiles that have impeded Gazans from obtaining access to their dreams, as thousands of Palestinians were bombed. One of the most brutal wars is Israel’s offensive war in 2021, in which children orphaned, mothers widowed, and several families were wiped off the civil registry.
So many Gazan children were buried under the rubble with their aspirations due to Israel’s war. So many of them are supposed to graduate from their universities and build a new life. Alas, Israel’s blockade along with wars have crushed all the dreams.
“I Dream”, Gazans’ Dreams Under Israel’s Siege
Here, I met three citizens of Gaza; a talented mini-Messi, a poetic Jane Austen, and a motivated Jon Snow. Despite knowing first-hand how it is like to live in Gaza and bear the loss of your grand dreams, I still posed questions to these individuals about their experiences of life under Israel’s blockade. The questions are as follows: What does the word blockade mean to you? What impact had the blockade had on adolescents and youth such as yourself in Gaza? How do Israel’s war crimes, especially the recent attacks in May 2021, widen the barriers between Gazans and their dreams? Can you envision a free Gaza?
The Messi
I sat with the 14-year-old Sami Amara, a youth with a powerful strike that rivals that of Messi’s. He navigated rationally through my questions and defined the blockade as a large prison imposed by ‘Israel’.
“The Israeli occupation’s blockade hasn’t affected us as youth but our activities too, trying not to raise our voices and convey our message to the whole world,” Amara further expressed the impact of the blockade.
On a mental level, my interviewee was brave in his recalling of the wars and their impacts. He expressed that he is still traumatized by Israel’s attacks, his melancholic words were, “All of us lived the horror of war, fear, and the feeling of loss”. The war not only separated us from our dreams, but also left us in fear of not knowing whether we’ll live to convey our message as Palestinians, to the world.”
As for his answer to the last question, Amara was a little bit optimistic about the blockade coming to an end. “It’s more than a dream and we’ll achieve it one day. We will be able to participate in international forums. We will be able to convey our message and talk about our suffering. One day, we’ll lead normal lives. We will be happy and feel safe.” He ended.
The Jane Austen
My second interviewee is a rather timid, and soft-spoken one. She was feeling too shy and I opted not to take a picture of her in order not to make her uncomfortable. She is the 13-year-old Gazan girl Mays Saed. She loves drawing and reading. Success in Tawjihi –last year of high school in Palestine– and having a small bookshop are her ambitions. “The blockade is a suffocating siege, like a monster that sticks its claws into people’s chests, tearing them and their dreams apart.” She eloquently defined the blockade.
When asked about the impact of Israel’s blockade, she listed numerous things, such as the increasing unemployment among Gazans, and the deprivation of youth of their dreams. My interviewee thinks that the latter made adolescents such as her “age way before their time.” She also added, “For how the blockade and Israel’s attacks on Gaza affect us, many of us wait our whole lives to achieve even a fragment of our dreams, but alas, even our efforts turn to dust.”
As for her thoughts on a “free Gaza”, she said, “We all –common people, traders, children, will be over the moon. So many elderly people will finally achieve their dream of praying at Al-Aqsa Mosque before passing away. The economy will be reignited. The unemployment rate will be reduced. And I? I will finally spread my wings to fly high in the vast sky of freedom.”
The Jon Snow
Jon Snow is one of the most supportive foreign journalists of Palestine. His courageous coverage of the brutal 2014 attack on Gaza made many Palestinians love him, and my third interviewee is one of them.
The blockade doesn’t only affect those who were born when it happened, its affects extends to those who were born before it. This is Enas, 24, a graduate of the Islamic University of Gaza. She works as a news writer. She’s a dear colleague of mine, and we were having a lovely conversation until I asked her what “blockade” meant to her. With a look of sorrow accompanied by a sigh, she answered, “Israel’s blockade of Gaza has turned Gaza into the world’s largest open-air prison. We are like caged birds, creatures that have the illusion of flying freely, but still are restricted in reality.”
When asked about the impact of the blockade, she confirmed that the conditions in Gaza are restricted, telling me that if we lived in an unrestricted area, she would “feel connected to the world. I’d be free to go wherever I want and do whatever I want. I would get a master’s degree in Literature. This is what I really want to do in my life, but I can’t do it here in Gaza. We don’t have such a program.”
Dejectedly, she told me that no one comprehends what war means unless they experience it. Enas wants to travel, but she is afraid that Israel may launch an attack again on Gaza, and her tripedition stops her every time, opting to stay with her family instead. “If the Israeli occupation’s blockade ends, I will, no doubt, visit Al-Aqsa Mosque in occupied Jerusalem.” she concluded.
Till When?
I was lucky to interview optimistic Gazans with a rearing soul, but so many have had their souls broken, so many think that we’re going to stay trapped like wingless birds forever, never to fly; not even in our suffocating cage. And how could they not be pessimistic, when the world continues to turn a blind eye to Gaza and its suffering?
For centuries, worshippers entered Gaza’s Great Omari Mosque through a building carrying many eras of the city’s history. However, in December 2023, an Israeli strike left much of it in ruins. Consequently, Palestinians returned to pray beside its broken walls and recover whatever could be saved.
In fact, Israel’s genocide in Gaza has killed innocent families and shattered the places where Palestinian life was recorded. On the other hand, in the occupied West Bank, the assault on history takes another form. At Sebastia, archaeology is being used to seize land and separate Palestinians from their own heritage.
Israel Has Damaged Centuries of Gaza’s History
As of March 24, 2026, UNESCO had verified damage to 164 cultural sites in Gaza. They included religious sites, historic or artistic buildings, repositories, monuments, museums and archaeological sites.
This is a confirmed minimum based largely on satellite images and limited inspections. It does not cover every damaged mosque, family archive or traditional home.
Gaza’s historic centre held evidence of more than 5,000 years of urban life. The city linked Egypt, the Levant and the Mediterranean long before Israel tried to reduce it to rubble.
The Great Omari Mosque Held Many Eras in Its Walls
The Great Omari Mosque was Gaza City’s principal congregational mosque. An ancient sanctuary at the site was followed by a Byzantine church. It later became a mosque and was enlarged under Mamluk and Ottoman rule.
Palestinians prayed, studied, and gathered there daily. Its architecture showed how Gaza preserved its past while giving the site new meaning.
Israel accepted that it struck the mosque deliberately. Palestinians involved in recovery work also expressed deep sorrow over this heinous act. The result is undeniable – a centre of worship, scholarship and memory was blasted apart.
The Loss Extends Beyond Gaza’s Mosques
UNESCO’s list also includes the Saint Porphyrius Orthodox Church complex, Pasha Palace Museum, Al-Qaysariyya Market, Rashad al-Shawa Cultural Centre and Hamam al-Sammara.
The church served Gaza’s ancient Christian community. The market carried its commercial history, while Pasha Palace preserved archaeological collections.
Anthedon Harbour recalled Gaza’s ancient Mediterranean trade. Saint Hilarion Monastery reflected the importance of early Christianity in Palestine and was entered on UNESCO’s World Heritage in Danger list in 2024.
These were places where Palestinians worshipped, worked, learned and understood their relationship with the land.
Palestinians Are Saving What They Can
Palestinian architects, archaeologists and volunteers are searching unstable ruins with few tools. At the Great Omari Mosque, teams have cleared debris and recovered architectural pieces and surviving manuscripts.
In 2025, aid workers moved thousands of archaeological objects from a threatened Gaza City warehouse shortly before Israel destroyed the building. The collection came from more than 25 years of excavations. Saving it protected evidence of Palestine’s deep history.
Sebastia Tells a History Israel Cannot Own
Northwest of Nablus, Sebastia contains more than three millennia of history. Its remains span Israelite, Assyrian, Hellenistic, Roman, Byzantine, Islamic, Crusader and Ottoman periods.
The site is sacred to Muslims and Christians because it is traditionally associated with Prophet Yahya (PBUH), known in Christianity as John the Baptist. A Crusader cathedral was later converted into Nabi Yahya Mosque.
Moreover, Sebastia is also a living Palestinian community. Homes, olive terraces, restaurants and businesses surround the ruins. Local families have conserved buildings and earned income from visitors. Yet the Oslo arrangements placed the town in Area B and much of the archaeological mound in Area C under full Israeli control.
Israel Is Turning Archaeology Into Illegal Annexation
Israel increasingly presents Sebastia through a narrow biblical narrative while weakening its connection to the Palestinian town. In 2023, the Israeli government allocated 32 million shekels to develop what it calls the Shomron National Park.
A later expropriation plan covered about 1,800 dunams, or 445 acres. It includes privately owned Palestinian land, olive groves, homes and businesses belonging to residents of Sebastia and nearby Burqa. Proposed roads and fencing could direct visitors to an Israeli-managed attraction while bypassing the Palestinian community.
In 2025, Israeli authorities issued 60 archaeological-site declarations across the northern West Bank, including 30 new locations. In May 2026, an unfortunate legislation intended to transfer West Bank antiquities to an Israeli civilian authority passed its first Knesset reading.
Additionally, a UN commission found that turning occupied archaeological sites into Israeli tourist attractions constituted unlawful misappropriation. It described the proposed transfer as an act of illegal annexation.
Recognising ancient Jewish history is not the problem. The injustice lies in selecting one historical layer, claiming ownership through it, and excluding Palestinians living beside the site.
In a nutshell, Gaza and Sebastia reveal two parts of the same struggle. One policy destroys the physical record, while the other controls how the surviving record is presented.
Palestine’s heritage belongs to the people who preserved it and built their lives around it. Israel may damage the stones or fence them away, but it cannot turn Palestinian history into Israeli property.
In the occupied West Bank, hunger often begins before a family even reaches the kitchen. A worker is turned back at a genocidal checkpoint. An olive farmer is blocked from his grove, and an employee receives only part of a salary. In this scenario, food may remain visible in shops, but the money needed to buy it has disappeared.
Specifically, the World Food Programme estimates that 900,000 Palestinians in the West Bank are food insecure—more than one-quarter of the population. Food needs have more than doubled since 2023. In fact, Israeli restrictions, land seizures, and settler violence are destroying livelihoods, while funding cuts are removing vital assistance.
Food Exists, but Families Cannot Afford It
Food insecurity means people cannot reliably obtain enough safe and nutritious food. It does not mean that the West Bank is in famine or every market is empty. Here, hunger is driven largely by lost income and restricted access.
WFP found that 76 percent of households had suffered a significant fall in income. Twelve percent had poor food consumption, while one-third of families could not afford a nutritious diet.
Many now choose cheaper food, reduce portions, and skip meals. Others borrow money, delay bills or sell useful possessions. Ultimately, full shelves mean little when customers have lost their work and savings.
A Heinous Checkpoint Can Empty a Kitchen
Israel’s illegal movement system divides the West Bank into disconnected areas. By the end of 2025, OCHA had documented 925 checkpoints, road gates, earth mounds and other obstacles restricting 3.4 million Palestinians—the highest recorded level in two decades.
These barriers stop workers from reaching jobs and delay traders carrying food. Longer routes raise transport costs, while sudden closures can leave fresh produce spoiling.
At least one-fifth of the obstacles restrict access to agricultural land. Ninety-eight Palestinian communities need Israeli military coordination to enter farmland near settlements. Access may be granted only briefly, even when crops and animals require daily care.
Settler Violence Is Taking Away the Harvest
Palestinian farmers face more than gates and permits. Settler attacks increasingly target olive trees, livestock, irrigation systems, water tanks, fodder and agricultural equipment.
By early July, OCHA had recorded more than 1,200 settler attacks during 2026 that caused casualties or property damage—about six attacks each day. Israeli forces are destroying life in the West Bank too.
In August, farmers in Halhul said settlement outposts and Israeli restrictions had limited access to about 14,000 of the 37,000 dunams they own. Much of it is productive farmland. In Deir Sharaf, more than 200 olive trees were found vandalised after Israeli settlers threatened their owners.
Israel Controls Palestinian Incomes Too
Unemployment in the West Bank reached about 30 percent in early 2026, more than twice the pre-crisis level. Poverty rose from 12 percent before October 2023 to 28 percent. More than 60 percent of surveyed households could not meet their monthly expenses.
Israel severely restricted Palestinian access to employment after beginning its genocide in Gaza. Before October 2023, more than 177,000 West Bank Palestinians worked in Israel or Israeli settlements. By late 2025, only about 52,000 did.
Israel also collects Palestinian taxes and import duties. These are Palestinian revenues, not Israeli aid. Their transfer has been suspended since May 2025, forcing the Palestinian Authority to pay partial salaries and reduce social support.
The occupation therefore restricts employment, trade, public wages, and farming that could provide alternative income.
Displacement Pushes Families Further Into Hunger
By early July, Israeli settler attacks and demolitions had displaced more than 3,200 Palestinians in the West Bank during 2026—an average of 17 people each day.
A displaced farming family may lose land, livestock, stored food, tools, and access to water. Money once used for meals must cover rent, transport and replacement belongings. Dependence on relatives and humanitarian organizations eventually grows.
Aid Is Shrinking as Hunger Grows
WFP had been assisting 400,000 vulnerable people through food, cash, vouchers and livelihood programmes. Beginning in September, funding shortages are forcing it to reduce that number to only 200,000.
In fact, needs have doubled, yet the response is being halved. WFP requires another $386 million over six months to assist around two million food-insecure Palestinians across Gaza and the West Bank.
The contrast is stark. The United States remains committed to providing Israel with $3.8 billion in annual military assistance. Meanwhile, the agency helping Palestinians eat must decide which struggling families it can no longer support.
This Hunger Is Being Manufactured
Palestinians have not forgotten how to farm or work. They are being separated from their fields, jobs, markets, and public resources. Donor retreat is removing the final protection available to many families.
Moreover, food assistance can keep someone alive for another month. Only ending Israeli illegal occupation, settler violence, and economic strangulation can give Palestinians lasting food security and a sigh of relief.
On August 19, 2026, the Israel Defense Forces (IDF) finally admitted that its soldiers had fired at the car carrying five-year-old Hind Rajab and later shelled the ambulance sent to rescue her. Shockingly, this acknowledgement came 933 days after the brutal attack.
This wasn’t the discovery of new evidence but the collapse of an old lie. Palestinian witnessed and numerous independent investigators had already established that Israeli forces were present and that a tank had fired from close range. Initially, Israel denied responsibility until the evidence became impossible to silence.
In fact, Hind’s killing reveals more than one atrocity. It blatantly exposes a machinery of denial built to protect Israeli soldiers, commanders and political leaders from accountability.
The Child Left Inside the Car
Two years back, on January 29, 2024, Hind was travelling through Tel al-Hawa in Gaza City with her aunt, uncle and four cousins. The family was attempting to escape as Israeli troops advanced into the neighbourhood.
Israeli fire tore through their vehicle. Hind and her 15-year-old cousin, Layan Hamada, initially survived. Layan called the Palestine Red Crescent Society and described a tank beside the vehicle. Seconds later, intense gunfire ended her voice.
Hind was now alone among the bodies of her relatives. Emergency workers remained in intermittent contact with her as she waited in fear for someone to reach her.
She was not missing at an unknown location. Dispatchers knew where she was. Israeli forces controlled the area, and an innocent Palestinian child was still alive inside a clearly identifiable civilian vehicle.
The Rescue Israel Approved and Destroyed
The Palestine Red Crescent could not immediately send an ambulance because its workers spent hours seeking Israeli authorisation and arranging a safe route.
After numerous hours of waiting, permission was received, and paramedics Yusuf al-Zeino and Ahmed al-Madhoun drove towards Hind. Their ambulance displayed emergency lights. As they approached the car, their final radio transmission ended with an explosion.
Israeli forces remained in the area, preventing recovery teams from reaching the scene. Hind, her relatives and the two paramedics were found dead 12 days later, after the troops withdrew. The destroyed ambulance stood approximately 50 metres from the family’s car.
Israel had been informed about the medical mission. The ambulance followed a coordinated route. So, its destruction cannot honestly be reduced to a simple communication failure.
The Evidence Israel Could Not Bury
Forensic Architecture, Earshot and Al Jazeera reconstructed the attack using satellite imagery, audio ballistics, vehicle damage and 3D modelling. Their findings dismantled Israel’s initial denials:
Investigators mapped 335 bullet holes on the family’s car.
Layan’s final call captured 64 shots in six seconds.
Audio analysis placed the shooter only 13 to 23 metres away.
The firing position provided a clear view of the vehicle and its passengers.
Satellite images showed vehicles consistent with Israeli Merkava tanks nearby.
The ambulance damage matched the impact of a 120mmtank round.
The evidence did not describe distant or uncontrolled fire. It placed an Israeli tank close enough for its operator to see the people inside the car, including the children.
The ambulance wreckage told the same story. Its damage, the direction of impact, and the Israeli tanks visible in the area all pointed towards heinous Israeli fire.
Denial Was Part of the Crime
Israel first claimed that its troops were not present at all. When satellite and audio evidence contradicted that assertion, official explanations shifted towards uncertainty, possible crossfire, and failures of coordination. But now, the Israeli military eventually admitted that their soldiers fired at the car and that a shell was later directed at the ambulance.
This changing story was definitely an effort at damage control.
Israeli blunt denial forces Palestinian families to prove every killing while grieving their dead. It delays international anger and allows governments to continue supporting Israel while pretending that the facts remain unclear.
Moreover, the United States has helped sustain this system. Washington continued supplying Israel with weapons and diplomatic protection while treating Israeli internal reviews as credible. Palestinian evidence was subjected to endless suspicion; Israeli claims were granted patience and authority.
Hind Must Be Remembered as a Child
Hind’s recorded voice has become one of the most recognisable sounds of the Gaza genocide. Yet she must not be reduced to a recording, a film or a symbol.
She was an innocent Palestinian child waiting for adults to save her. The rescuers came only after securing permission, and Israel brutally killed them too. Her family then spent more than two years watching the truth treated as a dispute.
By now, more than 73,000 Palestinians have been killed in Gaza. Most cases will never receive comparable forensic attention. Palestinian families should not need satellite images, international campaigns, and hundreds of bullet holes before the world agrees to believe them.
The Truth Never Needed Israel’s Permission
Israel’s admission did not make the Palestinian account true. It had always been true.
Hind’s trembling voice, the shattered ambulance, and the bullet-riddled car preserved what Israel tried to deny. Justice now requires an independent international process capable of prosecuting everyone responsible—not another internal investigation designed to bury accountability after failing to bury the evidence.