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The mainstreaming of anti-Muslim Hindutva Pop in India 

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Hindutva Pop in India

Ever since Bharatiya Janata Party (BJP) came to power in India, there has been a rise in the production of Hindutva pop and anti-Muslim music. What was earlier fringe has now become mainstream. Blazing anti-Muslim music that caters to Hindutva ideology during Hindu festivals and other functions organized by Hindutva ideologues is very common. Every day, Hindutva watchers on Twitter share several video clips of Hindutva supporters dancing to these hateful songs. Recently, during the Hindu festival of Ram Navami, a video clip shared on Twitter showed a large crowd of Hindutva supporters dancing and grooving to a song titled “Miyan Madarchod hain” (Muslims are motherfuckers). Similarly, in a video from Lucknow where Muslims had set up stalls to serve juice to celebratory Hindus, there is a song playing in the background, “Our swords will speak, Hindustan will speak and Topiwalas (Muslims) will bow their heads and say Jay Shree Ram too”.

This provocative music has led to communal riots in many places. During the Ram Navami festival, Hindutva supporters were seen gathering in front of mosques, chanting slogans and playing music that demonized Muslims. There were also many incidences of Hindutva supporters taking out their processions through Muslim majority areas and blazing out anti-Muslim songs in order to provoke Muslims.  

India has also had a history of gun violence through means of the infamous acts of celebratory gun firing. In various videos of the right-wing processions, Hindutva supporters are seen carrying guns and pistols unapologetically that they are brandishing while singing to the music of anti-Muslim hate.

Also read: Hindutva Pop: Anti-Muslim Music in India   

Hindutva Pop Singers

Al Jazeera recently published a report on Hindutva pop singers who produce this anti-Muslim music in India. Most of these singers are supported and endorsed by the ruling party BJP and its Hindutva supporters. 

Krishnavanshi is a Hindutva pop singer from BJP ruled Uttar Pradesh. He wanted to become a Bollywood Singer but due to fierce competition, he turned to this new genre of Hindutva pop. He has been pretty successful after his shift to Hindutva pop music. His songs contain a warning for Hindus to wake up before Muslims force them to offer Namaz. In many of his songs, he alleges that Muslims are “anti-nationals” who should go to Pakistan. He was recently awarded by the state government of Uttar Pradesh for his song praising the Chief Minister Yogi Adityanath.

Laxmi Dubey is a female Hindutva pop singer from Madhya Pradesh. She has been singing anti-Muslim songs since 2014. One of her songs is “Agar Hindustan mein rehna hoga, To vande mataram kehna hoga” (If you want to stay in India, then praise the motherland). Dubey has a YouTube channel with 2.39K subscribers. During the 2019 general elections, she uploaded a song on her YouTube channel titled “Phir Modi Ko Lana hai” (We have to elect Modi again). The song praises Modi for his supposedly good work. As of now, the song has garnered more than 5.3 million views. The female singer has given her performance at many functions organized by Hindutva supporters and BJP leaders.

Another Hindutva pop singer is Upendra Rana from Uttar Pradesh. His Hindutva pop journey started in 2017. He has 370K subscribers on YouTube. One of his famous songs is “Dharm ke naam zameen gayi, Islami mulk banaye” (In the name of their religion, we lost our land; they made it an Islamic nation). The video for this song has Hindutva leader Yati Narsinghanand brandishing a sword.

The lyrics of Hindutva pop songs use the trope of stereotypical words and phrases commonly used to refer to Muslims based on their religious identity and lifestyles like the word “Kasaayi” meaning butcher, which not only reduces Muslims to their eating habits but also dehumanizes them based on them. They also take a dig at the apparently celebrated notion of Hindu-Muslim brotherhood being the essence of democracy in India- “Bahut ho chuka Hindu-Muslim bhai bhai” (Enough of this Hindu Muslim brotherhood now).

Also read: Festivities And Lawlessness- Appropriation of Laws in India

Why should Hindutva Pop worry us?

The most disturbing part about the production of these hateful songs is the amount of audience that it attracts. Names like Sandeep Acharya, Prem Khrishnavanshi, and Pawan Verma that were unknown in the mainstream music industry of India till lately, are gaining rapid popularity with a fan following that goes beyond lakhs. These self-proclaimed singers have gained massive fandom solely based on Hindutva pop songs that not only hurt the Muslim religious sentiments but are outrightly threatening the Muslim community. The rate of production and public approval of this kind of Islamophobic music is seen to be the inception of the Hindutva music industry.  

Hindutva pop used to be fringe but it has now become mainstream. Earlier, it used to be produced by political parties, mostly during election campaigns. However, of late there has been mass production of Hindutva pop and anti-Muslim music. It has become a new cultural phenomenon and Hindu extremists now play this music during Hindu festivals, religious processions, and even Hindu weddings. Whether it is during festivals or smaller intimate gatherings like wedding ceremonies, this music has become a customary practice which makes sure that the “othering” of Muslims happens. 

Legally speaking, even though most of the Hindutva pop comes under hate speech, the government or the social media websites do not seem to care about it. The BJP-led government in fact awards endorses and supports these singers. They are invited to the functions administered by Hindutva organizations, as well as other small-scale factions that work under the BJP and get highly paid to perform.

Also read: Indian Media’s Neglect of The Ruthless Opportunism in “The Kashmir Files”

Normalization of Islamophobia

India is currently witnessing a phase of gross normalization of such Islamophobic content through the medium of songs that are easily blended into pop culture music. It should go without mentioning that the target audience for this kind of hateful music is the majority Hindu population of India, and these singers are giving their music a sacrilegious tone quite literally by playing the sound of temple bells in the background. To go with the offensive lyrics and instigating sounds, the videos of these songs are as provocative as they can get. Dressed in saffron-coloured clothes with images of Hindu gods like Ram displayed in the background, these self-proclaimed singers attempt to display themselves as the warriors of Hindutva.  

Music and Genocide

Hindutva pop is eerily reminiscent of the music that was produced in Nazi Germany and during the Rwanda genocide. Under the Nazi regime, “music and song forged community, camaraderie and shared purpose.” Music was not limited to being a mere form of entertainment. It was used to promote a shared cause and bring people together. Similarly, the role of music in the Rwanda genocide was crucial. For Tutsi survivors in Rwanda, “genocide was like a festival”.

Genocides happen on a sliding scale. It is common knowledge that hate propaganda precedes genocide. Music also forms a part of the hate propaganda that caters to the genocidal tendencies of a population. Many experts have warned that what is happening in India might culminate in a genocide.

The emerging Hindutva music industry is following in the footsteps of the Nazis, who also utilized a combination of provocative music to go with mass gatherings to normalize and celebrate violence. The Nazi rule, much like the Hindutva used songs to help them forge a sense of community-based on the common purpose of inflicting violence. Music was more than just a means of entertainment in public places and even at the execution sites. It was also used as a weapon for bringing people together and promoting violence. Hindutva has also weaponized music in India in the form of Hindutva pop to serve their ulterior and violent motives against Muslims.

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Militias, Fragmentation, and Escalation Across Palestinian Territories

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When Israel and the United States launched a full-scale military assault against Iran, international attention shifted instantly toward the possibility of a wider Middle Eastern War. The blockage of the Strait of Hormuz, the reluctance of the US and Israel to completely obliterate Iran and wipe out their leadership, are not just threats to the Middle East but to the entire world.

Currently, headlines are focusing on missiles, regional alliances, and the risk of escalation between powerful adversaries. On the other hand, the situation across the Palestinian territories did not pause. Instead, a series of heinous developments inside Gaza and the occupied West Bank reveal that the genocide is entering a new and increasingly complex phase.

Some of the recent trends reshaping the reality across Palestinian territories include the rise of militias, fragmentation inside the Gaza Strip, and intensified violence across the West Bank.

Together, these developments suggest that the genocide is evolving into a more layered and unpredictable struggle.

The Emergence of Israeli-Backed Militias in Gaza

One of the most striking developments in recent weeks is the rise of armed Palestinian factions operating inside Gaza with apparent coordination with Israeli forces.

In this context, several groups have begun carrying out operations targeting Hamas members and infrastructure within areas of Gaza under Israeli military control.

Among the groups identified are organizations known as the Popular Army, including Northern Forces and the Free Homeland Forces, which are believed to be connected to a broader network sometimes referred to as the Popular Forces.

Moreover, these militias have carried out activities in Gaza, including:

  • Raids on different locations
  • Abductions of civilians
  • Intelligence gathering operations for Israel

Their presence introduces a new dimension to the conflict. For years, the main dynamic inside Gaza has centered on the confrontation between Israeli forces and Hamas. The appearance of armed Palestinian factions aligned against Hamas complicates that structure and adds the possibility of internal fragmentation.

Security analysts warn that such developments can significantly reshape power dynamics within genocidal zones, bringing further instability and chaos.

Fragmentation of Governance Inside Gaza

The prolonged genocide and the destruction of infrastructure across the enclave have weakened administrative structures and complicated governance.

Several factors now contribute to the fragmentation of authority:

  • The continued presence of Israeli military operations in Gaza
  • The emergence of new armed factions operating independently
  • The erosion of centralized administrative control due to the scale of genocide

The introduction of additional militias may further complicate efforts to establish political stability in the territory. In many genocidal zones, the proliferation of armed groups often leads to competing spheres of influence and weakened governance structures.

Ultimately, this fragmentation could make future political settlements even more difficult, as multiple actors compete for influence within the territory.

Escalation in the West Bank

The West Bank is not immune to the genocidal activities of Israel. While Gaza and Iran remain at the center of international attention, the occupied West Bank has also experienced a dramatic increase in violence since the Gaza genocide began.

According to figures cited by Palestinian authorities and international observers, more than 1,000 Palestinians have been killed in the West Bank since the beginning of the Gaza genocide.

The violence has taken several forms, such as Israeli military raids in Palestinian towns and refugee camps, armed confrontations between Palestinian militants and Israeli forces, and attacks by Israeli settlers on Palestinian communities.

In recent months, numerous Palestinian villages have reported raids in which homes were damaged, vehicles burned, and farmland destroyed. Some incidents have also led to the displacement of families from rural areas.

Settler Violence and Community Displacement

Settler violence has become one of the most significant sources of instability in the West Bank.

There is a growing number of incidents involving attacks on Palestinian property and agricultural land.

These incidents include:

  • Destruction of olive groves and crops
  • Arson attacks targeting homes and vehicles
  • Confrontations between settlers and residents

The consequences extend beyond the immediate damage. In some cases, Palestinian families have left villages after repeated attacks, contributing to gradual displacement in certain rural areas.

Gaza in the Context of a Wider Regional Conflict

The US, Israel–Iran confrontation has transformed the regional geopolitical landscape dramatically. Military tensions between these countries have raised fears of a broader Middle Eastern war involving multiple actors.

However, the conflict within Palestinian territories continues to evolve largely independent of the regional headlines. The recent closure of the Rafah border has triggered panic buying. Resultantly, the prices of food have skyrocketed. Moreover, the shortage of cooking gas triggered by Israel has also worsened living conditions.

Moreover, the emergence of militias, fragmentation of governance, and escalating violence suggest that the genocide is entering a phase of more destruction. Despite several calls by the United Nations to allow humanitarian aid into Gaza, the world is not paying heed to the innocent lives trying to survive each second there.

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The New Islamophobia: From Al-Quds Day Ban to America’s Anti-Muslim Surge

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The world has witnessed Islamophobia in different intensities, especially during the last two decades. However, in recent years, especially after the genocide in Gaza and the US-Israel versus Iran war, it has moved from the margins of public debate to the center of social and political discussions in Western societies. Recent research data shows hostilities toward Muslim communities have reached unusual levels, both in Europe and the United States.

Recently, two significant decisions brought this issue into sharper focus. One is the decision to restrict London’s annual Al-Quds Day march, and the second is the record surge in anti-Muslim complaints reported across the United States. Both of these events highlight a broader trend that is affecting Muslims globally.

The Al-Quds Day Debate in London

Since 1979, Al-Quds Day has been observed internationally to demonstrate solidarity with Palestinians. It also serves as a platform for discussing Middle Eastern political issues. Specifically in London, the annual march has taken place for decades, drawing activists, community organizations, and political groups.

However, this year, authorities moved to prevent the traditional procession, citing concerns over public safety and rising geopolitical tensions. Officials argued that large demonstrations related to the Middle East could create security challenges, particularly at a time when international conflicts were intensifying.

The decision immediately sparked debate across the United Kingdom. Supporters of the restrictions argued that authorities must prioritize public safety and prevent potential unrest. On the other hand, numerous people, including many civil liberties groups, questioned whether banning such demonstrations risked limiting legitimate political expression.

Regardless of the political positions surrounding the decision, the controversy reflects a larger question facing Western societies. How to balance public security concerns with the rights of communities to express political solidarity and participate in democratic debate.

Islamophobia in the United Kingdom

Stats from the United Kingdom show that anti-Muslim hostility remains one of the most significant forms of religious discrimination in the country.

According to credible estimates, roughly 4,500 Islamophobic incidents were recorded in a recent year, ranging from verbal abuse and online harassment to physical attacks and vandalism targeting mosques.

Official government crime statistics reveal a similar trend. Muslims make up around 5 percent of the population of England and Wales, yet they account for close to half of all victims of religious hate crimes recorded by police.

Many incidents involve everyday harassment in public spaces or online platforms. Others include damage to religious buildings or threatening messages directed at Muslim institutions.

Community leaders often point out that such incidents can have wider social consequences. Fear of harassment can discourage individuals from fully participating in public life, from attending religious services to engaging in civic activism.

A Record Surge of Complaints in the United States

On the other hand, similar concerns are emerging over the Atlantic. The Council on American-Islamic Relations (CAIR), which is the largest Muslim civil rights organization in the United States, reported 8,683 complaints of anti-Muslim discrimination or harassment in 2025. According to the organization, this represents the highest number of complaints recorded since it began collecting data in 1996.

These complaints cover a wide range of situations, including the following:

  • Workplace discrimination
  • Immigration-related harassment
  • Online threats and intimidation
  • Discrimination in education and housing

But such figures often represent only a portion of actual incidents, since many victims choose not to report harassment.

Researchers studying patterns of discrimination have found that spikes in anti-Muslim hostility frequently occur during periods of heightened geopolitical tension involving Muslim-majority regions. Moreover, political rhetoric, media narratives, and international crises can all shape how minority communities are perceived domestically.

Universities and the Politics of Protest

Many educational institutions, like universities, have increasingly become a focal point in debates over political expression related to the Middle East.

Student demonstrations, particularly those connected to the Gaza genocide, have appeared on campuses across Europe and North America. Several universities have responded by imposing restrictions on certain protest activities or relocating demonstrations to designated areas. In some cases, police have been called to disperse encampments or enforce campus rules.

These situations have sparked broader discussions about academic freedom and the role universities play as spaces for political debate.

Media Narratives and Public Perception

Another factor shaping the conversation around Islamophobia is the role of media representation. Academic studies examining media coverage in Western countries have found that Muslims are often disproportionately associated with security issues, extremism, or geopolitical conflict in news reporting. Ultimately, such framing can influence public perceptions and reinforce stereotypes.

At the same time, Muslim communities in Europe and North America are diverse, encompassing millions of citizens and residents engaged in every sector of society, from medicine and education to business, public service, and the arts.

Understanding this diversity is a crucial step in addressing misconceptions that sometimes contribute to social tensions.

Addressing the Challenge

“Every life is equal, and every human deserves respect.”

Governments and civil society organizations across Western countries have increasingly acknowledged the need to confront anti-Muslim discrimination.

When it comes to the United Kingdom, policymakers have discussed establishing clearer definitions of anti-Muslim hatred and improving the monitoring of hate crimes. On the other hand, in the United States, advocacy groups continue to push for stronger legal protections and better reporting mechanisms.

Moreover, educational initiatives, interfaith programs, and community partnerships should also be promoted for a peaceful community.

In a nutshell, ensuring democratic societies remain inclusive and respectful of religious diversity is the way forward for a peaceful and prosperous future.

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Gaza on the Brink Again: How the Rafah Border Closure Is Pushing 2 Million People Toward Extreme Hunger

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Source: Reuters

Although the world is more focused on the ongoing Israel-Iran War, a lot of severe genocidal acts are underway as a backdrop in Gaza. The 2.2 million people who are living in the Gaza Strip in abysmal conditions are just surviving, day after day.

Amidst the war, Israel again closed the Rafah border crossing after it was reopened just a month ago. It is undoubtedly a heinous attack on the innocent civilians of Gaza. Gaza’s only direct gateway to Egypt has once again pushed the enclave toward a severe humanitarian catastrophe.

Israel was allowing just a limited number of aid supplies into Gaza before the Rafah closure, but this genocidal act has completely stopped every humanitarian effort. As a result, the crisis of food shortages, medical collapse, and worsening hunger is getting extreme.

Rafah Crossing: Gaza’s Last Remaining Humanitarian Lifeline

The Rafah crossing has long been Gaza’s most critical humanitarian corridor. Unlike other crossings that are controlled by Israel, Rafah connects Gaza directly to Egypt and the wider Muslim world.

The Rafah crossing serves through:

  • Entry of humanitarian aid, including food, medicine, and fuel
  • Evacuation of wounded and critically ill patients
  • Entry of doctors, journalists, and international humanitarian workers

Gaza’s population is heavily dependent on imported supplies. The enclave produces less than 20% of the food it consumes, making border access essential for survival.

Before the latest closure, aid agencies estimated that 500 to 600 humanitarian aid trucks per day were needed to meet Gaza’s basic needs. In reality, only a fraction of that number has been able to enter.

Ultimately, when Rafah shuts down, Gaza’s already fragile humanitarian system quickly begins to collapse.

Gaza’s Growing Hunger Crisis

Food insecurity in Gaza has reached alarming levels.

The United Nations has warned that hundreds of thousands of people are now facing severe hunger, and food insecurity is reaching its highest levels. Humanitarian agencies report that many families have already reduced their daily meals to one per day or less.

Key indicators illustrating the scale of the crisis are as follows:

  • Over 80% of Gaza’s population relies on humanitarian food aid
  • Nearly a million Palestinians face catastrophic food insecurity
  • Food prices in local markets have surged dramatically due to shortages

Basic staples such as flour, rice, cooking oil, and sugar are becoming increasingly difficult to find. When supplies do appear in markets, prices are often far beyond what ordinary families can afford.

But now, as the aid is completely blocked, the survival of these families is uncertain.

Hospitals on the Edge of Collapse

Before the Rafah closure, critical patients were admitted to Egypt’s hospitals for better medical care. However, since its abrupt closure, medical officials warn that hospitals – a few remaining ones – across the territory are facing critical shortages of medicine, surgical equipment, and fuel needed to power generators.

Key health statistics revealing the severity of the situation are as follows:

  • More than half of Gaza’s hospitals are no longer operational.
  • Thousands of patients require urgent evacuation for treatment abroad.
  • Fuel shortages threaten intensive care units and dialysis centers.

Doctors report that shortages of antibiotics, anesthesia, and surgical materials are forcing hospitals to delay or cancel life-saving procedures.

Moreover, Electricity is another point of contention. Gaza’s power grid has been heavily damaged, meaning hospitals rely almost entirely on diesel generators. Without regular fuel deliveries, critical medical services could stop altogether.

The Role of the Regional Escalation

The latest humanitarian crisis in Gaza is unfolding against the backdrop of a wider regional confrontation involving Israel, the United States, and Iran.

Military tensions between these countries have intensified dramatically, raising fears of a broader Middle Eastern war. As security concerns rise, Israel has tightened its illegal control over Gaza’s borders, including restrictions affecting humanitarian aid routes.

In practice, these security measures primarily impact civilians living in Gaza, who are already struggling with displacement, economic collapse, and widespread destruction of infrastructure.

The result is that Palestinians in Gaza are once again paying the highest price for geopolitical conflicts that extend far beyond their territory.

The Genocide and Growing Global Criticism

The entire world is appalled by the scale of genocide and devastation in Gaza by Israel, with the unravelling support of the US.

The International Court of Justice, the United Nations, and other international organizations have declared it a genocide.

Critics argue that the widespread destruction of civilian infrastructure, mass displacement, and restrictions on food and aid amount to a form of collective punishment prohibited under international humanitarian law.

At the same time, many Western governments continue to provide Israel with political and military support, framing its actions as legitimate self-defense.

For many observers across the Muslim world and the Global South, this response highlights what they see as a profound double standard in the enforcement of international law.

A Population Pushed to the Edge

For Palestinians in Gaza, the closure of Rafah is not simply a political development, but an existential crisis.

Every closed crossing means no aid trucks, medical evacuations, and absolutely no opportunities for relief. Each restriction deepens the humanitarian emergency facing a population already enduring one of the most severe crises in modern history.

With Gaza’s borders sealed and humanitarian access restricted, the enclave’s two million residents remain trapped in a territory where survival increasingly depends on decisions made by distant political and military figures.

This is not so bothersome for the people living outside Palestine, but one must feel the pain that they are living through. How can we survive without food, water, and medical supplies for days and even years? How can we see our children, elders, and women die of hunger, thirst, and bombs? The world must take action before it’s too late!

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