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Jihad Does Not Mean Only Violence or Only Peace

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To some, jihad is terrorism and even proof of Islam’s innate To some, jihad is terrorism and even proof of Islam’s innate violence. To others, jihad means a peaceful and internal spiritual striving. However, those who argue that jihad means only violence or only peace are both wrong. To others, jihad means a peaceful and internal spiritual striving. However, those who argue that jihad means only violence or only peace are both wrong. Jihad is a complicated arrangement of precepts and practices that have changed over time and continue to evolve today. The Quran’s messages about battling and jihad are indistinguishable from its necessities of liberality and care for poor people. Jihad has regularly been a useful and innovative power, the way to building new Islamic social orders and states. Jihad has directed relations among Muslims and non-Muslims, in harmony just as in war.

There are dozens of verses in Quran on the merits of jihad in the cause of God Almighty. Even Aisha, Prophets wife, when she read God’s Book with contemplation, became aware of that; She said: O Messenger of God! We see jihad as the best deed. Shall we strive? He said: “No, but the best jihad is an accepted Hajj.” Narrated by Al-Bukhari.

Many Muslims have gone astray in this era while limiting jihad to jihad with the sword. Have they not read the words of our Lord, Glory be to Him:

 “Do not obey the unbelievers and strive against them with it with a great struggle.” al-Furqan: 52.  

Imam al-Qurtubi said: “Strive against them with it.” It was said: by the sword, and this has a dimension; Because the surah is Meccan, it was revealed before the order to fight. Ibn al-Qayyim, may God have mercy on him, said: This is a jihad for them with the Qur’an, and it is the greater of the two jihads.

One of the greatest jihads

The jihad of those who associate themselves with Islam and discredit it in secret, and confuse the common Muslims with their religion; is one of the greatest jihads in the cause of God.
Jihad with words is one of the greatest types of jihad. It was authenticated on the authority of Tariq bin Shihab that a man asked the Prophet, when he put his leg in stitches: Which jihad is better? He said: “A word of truth before an unjust ruler.” Narrated by Ahmad attribution correctly.

If you look at the lives of the prophets and messengers, you will see a large number of them who did not fight; Ibrahim Al-Khalil did not fight his people with the sword and never fought them. So do you think he was not one of the Mujahideen? And say the same about Noah, Jesus, Lot, Shuaib, and Yahya, peace be upon them, not one of them fought his people, so would you dare to say: They, peace be upon them, were not fighters?! No, by God, they were the Sheikhs f the mujahideen, their leaders, and their role models. They fought the greatest jihad and proclaimed the word of truth in the face of tyrannical tyrants, spread the religion of God Almighty among the fearful, and were patient with the harm of the hardened criminals.

Jihad means a peaceful, individual, and internal spiritual striving

Quran is an evidence that jihad is not with the sword only, Allah says:

 “Oh Prophet, strive against the infidels and the hypocrites.” At-Tawbah: 7. 

Ibn Al-Qayyim, may God have mercy on him, said: The hypocrites did not fight the Muslims, but those who were with them were fighting in the Lord. With this, the Almighty said: “Oh Prophet, fight the infidels and the hypocrites.” Jihad against the hypocrites is based on the argument and the Qur’an. What is meant is that “God’s way” is: jihad, seeking knowledge, and calling people by it to God. That is why Muadh – may God be pleased with him – said: You must seek knowledge; Learning it is for God’s fear, studying it is worship, studying it is glorification, and looking for it is jihad.

Did you read the words of God:
 "Those who believe and migrated and fought in the way of Allah with their wealth and themselves the greatest degree of God, and those are the winners of" At-Tawbah: 20. 

Thinking in these words, Allah has made jihad with money better than self-Jihad, who uses his money to spread the call of Almighty all parts of the world are included in the Mujahideen, and what jihad is greater than that?

The jihad of those who pretend to belong to Islam and discredit it in secret, and confuse the common Muslims with their religion is also one of the greatest jihads.

The jihad against the unbelievers who cast their doubts on Islam, wanting to destroy it in every possible way, and they are planting their poison in the religion of God is also one of the greatest jihads.

More Samples of acts considered as Jihad

Ibn al-Qayyim used to say: Telling and spreading Sunnah to the nation is better than shooting arrows into the enemy’s eyes. Because fighting and shooting could be done by many people, but the transmission of the Sunnah can only happen by the inheritors of the prophets and their successors in their nations.

Rather, one of the greatest jihad in the way of God is the jihad of the soul to obey God Almighty, and he who cannot resist his lust and pleasure should not think that he can fight God’s enemies with the sword. Fadala bin Ubaid said: I heard the Messenger of God say: “The Mujahid is the one who strives against himself in the cause of God Almighty.”. Abdullah bin Amr said: A man came to the Prophet and asked him for permission to engage in jihad. He said: “Do I greet your parents?” He said: “Yes.” He said: “There are two of them, so strive.” narrated by Sheikhs.

Did it ever occur to you that honoring your parents by jihad in the cause of God Almighty? Do you not know that waking up from your sleep to perform the Fajr prayer in the mosque is from jihad in the cause of God Almighty?

Our words do not mean the nullification of jihad with the sword, but rather we wanted to clarify that this is one of the types of jihad and the concept of jihad in Islam is more comprehensive than this.

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Gaza’s Food Supplies Are Being Choked Again as Israel Halts Commercial Deliveries

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For Palestinian families in Gaza, finding enough food has become a daily struggle. It is ultimately shaped by food shortages, soaring prices, and the uncertainty of whether supplies will arrive tomorrow. Unfortunately, after three years of Israel’s continuous genocide, many households have lost their incomes, farmland, and savings. It has left them increasingly dependent on humanitarian assistance and whatever remains available in local markets.

Recently, this fragile supply system suffered another setback when commercial deliveries of fresh produce, meat, and other essential goods stopped entering Gaza through key Israeli-controlled routes. Consequently, this deliberate interruption immediately raised many fears.

Israel’s Commercial Supply Restrictions Threaten Gaza’s Markets

Apparently, the latest interruption began under the cover of a dispute over payments imposed on merchants transporting goods into Gaza. But the real motive of Israel is to further accelerate genocidal activities in Gaza.

The disagreement remains unresolved, but its consequences extend directly to the innocent civilians. Nevertheless, Israel’s control over Gaza’s principal commercial crossings leaves Palestinian traders and consumers extremely vulnerable whenever access is interrupted. Fresh vegetables, fruit, meat, and other perishable products require regular deliveries, particularly where refrigeration and storage facilities have greatly been damaged.

Gaza’s Hunger Crisis Remains Far From Over

The latest restrictions come despite numerous international warnings that improvements in Gaza’s food security remain extremely fragile.

On October 16, Gaza’s Health Ministry stated that 466 Palestinians had died from starvation and malnutrition since 2024, with children accounting for approximately one-third of those deaths. The ministry also estimated that 74,200 children would require treatment for acute malnutrition through April 2027.

According to the Integrated Food Security Phase Classification (IPC), more than 1.4 million Palestinians, representing 67% of Gaza’s population, are projected to experience Crisis-level food insecurity or worse between July and December 2026. Resultantly, around 212,000 people are projected to face Emergency-level conditions.

Although these projections cover several months, they demonstrate how vulnerable the population remains despite improvements following the October 2025 ceasefire.

The latest Al Jazeera report on Gaza’s malnutrition crisis also highlights rising nutritional problems among pregnant women and children, reinforcing concerns that disrupted supplies could reverse recent progress.

Food Prices Are Making Survival Increasingly Expensive

Ultimately, the presence of food in Gaza’s markets does not necessarily mean families can afford to buy it.

According to the UN Office for the Coordination of Humanitarian Affairs (OCHA), average market prices during September remained approximately 204% above their pre-October 2023 levels. This means essential goods were, on average, costing roughly three times as much as before Israel’s genocide began.

These figures reflect a fragile economy where destroyed businesses, widespread unemployment and severely reduced household earnings have left families with little purchasing power.

Children Are Paying the Highest Nutritional Price

The consequences of inadequate food extend far beyond empty stomachs, particularly for innocent children whose growth and development entirely depend on balanced diets.

In a report, UNICEF warned that only one in three children under two was receiving the minimum recommended dietary diversity. Earlier assessments found chronic malnutrition affecting approximately one in eight children under five.

The Health Ministry of Gaza also reported that anaemia among pregnant women had increased from 41% before October 2023 to 61% in 2026.

Such nutritional deficiencies can weaken immunity, complicate pregnancy, and affect children’s development, especially when access to healthcare is limited.

Winter Could Turn Food Shortages Into a Deeper Emergency

Gaza’s approaching winter is creating additional dangers for families already struggling to obtain enough food.

On October 16, the UN warns that nearly one million displaced Palestinians could face flooding, freezing conditions and continuing insecurity during the coming months.

A more specific OCHA assessment identified approximately 279,000 people living in flood-prone displacement sites or unsafe buildings. These figures describe different risk categories rather than conflicting estimates of the same population.

Undoubtedly, for displaced families, winter affects much more than shelter. Heavy rainfall can damage stored flour, contaminate food supplies and make outdoor cooking increasingly difficult. Flooded roads may also interrupt deliveries to temporary settlements already lacking proper drainage and sanitation.

Moreover, children suffering from malnutrition are especially vulnerable when cold temperatures, inadequate shelter and illness occur together.

So, the need for cooking fuel, nutritious meals, clean water, and weather-resistant food storage will therefore become increasingly urgent as temperatures fall.

Gaza Cannot Recover While Food Access Remains Uncertain

Unfortunately, Israel’s genocide has left Gaza with devastated farmland, damaged infrastructure, and an economy struggling to provide even the most basic necessities. The latest commercial supply interruption threatens to deepen that suffering just as winter introduces new challenges.

With more than 1.4 million people projected to face serious food insecurity, ensuring uninterrupted food supplies is an urgent humanitarian responsibility. Gaza’s recovery must begin with the ability of its population to obtain enough food without facing another genocide each time the crossings are disrupted.

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Israel’s Settlers Are Burning Palestine’s Olive Harvest and Its Future

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The olive harvest in Palestine should be a season of family gatherings, agricultural work, and celebration. Instead, farmers in the occupied West Bank are increasingly finding themselves surrounded by armed Israeli settlers, watching their olive trees burn while struggling to protect the land their families have cultivated for generations.

Specifically, on October 16, around 80 Israeli settlers descended on olive groves near Abu Falah, northeast of Ramallah. They brutally attacked innocent Palestinian harvesters with stones and set trees ablaze. Incidents like these expose a disturbing reality in which Palestinian farmers risk serious injuries simply by attempting to harvest their crops on their legitimate land.

A Harvest Season Marked by Israeli Settler Violence

The attack in Abu Falah was part of a much wider escalation across the occupied West Bank. Even an Israeli human rights organisation, Yesh Din, recorded at least 170 settler attacks between September 27 and October 16, coinciding with the beginning of the annual olive harvest.

On October 16 alone, numerous credible sources documented attacks across at least eight Palestinian villages, where settlers assaulted residents, burned vehicles and targeted olive trees.

This violence also follows an exceptionally destructive harvest season in 2025. According to the UN Office for the Coordination of Humanitarian Affairs (OCHA), Israeli settlers carried out 178 olive-harvest-related attacks during October and November, affecting 88 Palestinian communities. Additionally, more than 6,000 trees and saplings were vandalized, nearly twice the number damaged during the previous year.

For Palestinian farmers, these attacks create difficulties extending beyond immediate physical injuries. Families frequently lose access to their groves during the limited harvesting period, while damaged equipment, stolen crops, and the fear of renewed violence threaten their seasonal earnings.

Why Olive Trees Matter So Deeply to Palestine

Olive cultivation has sustained Palestinian communities for centuries, providing food, employment, and income. It also preserves strong connections between families and their ancestral land.

According to credible figures, approximately 110,000 Palestinian families depend on privately owned olive groves, while many others earn seasonal wages from harvesting, transporting olives, and producing olive oil.

Since a mature olive tree can remain productive for generations, its destruction is evidently disastrous. Replacing one requires years of cultivation, while families who lose their harvest may struggle to meet everyday expenses long before newly planted trees become productive.

Moreover, the economic damage also extends into rural communities, affecting olive presses, local traders and workers who depend on the short but essential harvesting season.

How Illegal Israeli Settlements Are Cutting Farmers Off From Their Land

Burning trees is apparently the only way Palestinian agriculture is being undermined. Across the occupied West Bank, expanding illegal Israeli settlements, military restrictions and settler intimidation increasingly prevent farmers from reaching their own properties.

A recently published OCHA report documented a situation in Beit Ula, northwest of Hebron, where the illegal establishment of an Israeli settlement outpost has severely restricted access to approximately 1,500 dunums of agricultural land. Around half of this area is planted with olive trees.

Looking back, in January 2026, an Israeli military order also designated roughly 1,300 dunums in the area as a closed military zone for one year. Local farmers highlighted repeated intimidation and restrictions that prevented them from cultivating and even reaching their land.

Such conditions gradually destroy agricultural livelihoods even when trees remain standing. Without reliable access, farmers cannot prune branches, maintain irrigation systems, or collect ripe olives, leaving valuable groves neglected and families without dependable income.

Eventually, the combination of illegal settler violence and settlement expansion has therefore become a serious threat to the continued presence of Palestinian farming communities.

Gaza’s Destroyed Olive Groves Reveal Another Devastating Loss

The destruction of Palestinian agriculture is not confined to the West Bank. In Gaza, Israel’s genocide has devastated agricultural land, destroyed orchards and placed large areas beyond the reach of surviving farmers.

A Reuters investigation revealed that, according to Gaza’s agricultural authorities, only approximately 150,000 of the territory’s original two million olive trees remain.

The expected olive harvest has collapsed from around 40,000 tonnes to just 5,000 tonnes, while olive-oil production has sharply fallen from approximately 5,000 tonnes to 700 tonnes.

Moreover, the number of operational olive presses has also declined from roughly 40 to seven, leaving agricultural workers without employment and contributing to olive-oil prices tripling.

China Warns Israel as Illegal Settlement Expansion Continues

The growing international concern over Israel’s illegal settlement policies received renewed attention during this month, when Chinese Foreign Minister Wang Yi called on Israel to stop and reverse its establishment of illegal settlements in the occupied West Bank.

In fact, the warning reinforces an established legal position. In its July 2024 advisory opinion, the International Court of Justice concluded that Israel’s continued presence in the occupied Palestinian territory is unlawful and that it must immediately cease new settlement activities.

In a nutshell, the attacks on Palestinian olive farmers are destroying more than agricultural property. They are weakening an essential rural economy while making it increasingly difficult for families to remain on land they have cultivated for generations.

From Abu Falah’s burning groves to Gaza’s devastated orchards, the consequences extend far beyond one harvest season. Every mature tree destroyed represents lost income, years of agricultural work and an uncertain future for the families who depended on it.

Protecting Palestine’s olive harvest requires protecting the people who cultivate it and their right to remain on their land. Without that protection, the damage and genocidal activities will continue long after this year’s olives have fallen.

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Jerusalem, Gaza and the Muslim World’s Red Lines

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Unfortunately, Palestine is not being attacked on one front only. Gaza is going through a heinous genocide; Jerusalem is being pressured through holy-site violations, while the West Bank is being carved up through settlements, demolitions, and settler violence. These are connected parts of Israel’s wider attempt to weaken Palestinian life, land, and sovereignty.

Numerous Muslim countries have already mentioned many of these red lines. Specifically, in 2026, the foreign ministers of Qatar, Egypt, Jordan, the UAE, Indonesia, Pakistan, Türkiye, and Saudi Arabia issued repeated statements in favor of Palestine. Muslim nations are deeply concerned about Gaza, the situation in Jerusalem, Al-Aqsa, settlement expansion, and the E1 settlement plan. The real question is whether those red lines can become real pressure.

Jerusalem is the First Test

Jerusalem is not only a religious symbol, but also a political battlefield where Israel tests how far it can go. Access to Al-Aqsa Mosque, restrictions on worshippers, and incursions by settlers or extremist ministers all shape the future of illegally occupied East Jerusalem.

The Arab and Islamic states condemned Israeli restrictions on Muslim and Christian worship in occupied Jerusalem, including restrictions affecting Al-Aqsa Mosque and the Church of the Holy Sepulchre. They also stressed that Israel, as the occupying power, has no sovereignty over occupied Jerusalem.

Rather than being a small diplomatic line, it directly rejects Israel’s attempt to normalize control over the city’s sacred and political life. In this context, the UN archive published the recent joint statement on illegal Jerusalem restrictions.

If Jerusalem’s holy-site status can be repeatedly challenged without consequence, every other Palestinian red line becomes easier for Israel to test and even cross.

Gaza Shows the Real Face of Israel

The ceasefire was supposed to open the way for reconstruction, Israeli withdrawal, a new Palestinian administration and an International Stabilization Force. Even one year later, the force had not materialized, and major parts of the agreement remained stalled.

Until now, Israel’s genocidal campaign had brutally killed more than 74,000 Palestinians, while more than 1,400 Palestinians had been killed since the ceasefire took effect.

This is why the word “ceasefire” sounds completely hollow in Gaza. A ceasefire that leaves people in tents, neighborhoods in rubble, and Israeli strikes continuing does not feel like peace. Even today, fresh Israeli strikes are killing innocent Palestinians in Gaza, even as the ceasefire framework remains officially in place.

For Palestinians, the issue is not only whether aid enters. It is actually whether Gaza is allowed to live again. In the current scenario, reconstruction and peace that depend apparently on Israeli permission keep survival under the control of the same power that destroyed homes, roads, and hospitals.

The West Bank is Being Reshaped Quietly

While Gaza carries the loudest voice of genocide, the West Bank is being altered through a slower method. Settlements, outposts, checkpoints, and military restrictions not only inconvenience Palestinians, but also change the map itself.

On 2 Oct 2026, OCHA reported that West Bank humanitarian needs continue to be driven by settler violence, demolitions, and Israel’s movement restrictions. It recorded more than 70 Palestinian-owned structures demolished or sealed, 93 people displaced, including 55 children, and more than 50 settler attacks causing casualties or damage.

Adding fuel to the fire, the E1 settlement plan makes the danger even clearer. Numerous Arab and Islamic states rejected the plan east of occupied East Jerusalem because it threatens the link between East Jerusalem and the West Bank. The UN Secretary-General also warned that advancing E1 would deal a “deathblow” to the prospect of a contiguous and viable Palestinian state, while stressing that Gaza and the West Bank, including East Jerusalem, must remain politically, economically, and territorially integrated.

The Mecca Pact Raises a Sharper Question

The Mecca Joint Defence Agreement has changed the regional as well as global conversation. Saudi Arabia, Türkiye and Pakistan signed the pact in August 2026, and an armed attack on one member is regarded as an attack on all. Additionally, in October, the three countries agreed at an emergency meeting to rapidly deploy military forces and capabilities in Saudi Arabia under that framework.

The pact ultimately proves that Muslim states can coordinate quickly when security is treated as urgent.

Palestine needs that seriousness in non-military form too. It needs legal pressure, settlement trade restrictions, sanctions on violent settler networks, defense of custodianship in Jerusalem, and reconstruction funds that support Palestinian-led recovery rather than Israeli-controlled access.

Final thoughts

In conclusion, the Muslim world has already drawn its red lines on Gaza, Jerusalem and the West Bank. Israel has crossed many of them through genocide, settlement expansion, holy-site pressure and forced displacement.

What Palestine needs now is not another statement that disappears after the headlines. It needs a strategy that makes occupation costly, protects Jerusalem’s sanctity, and keeps Gaza, the West Bank, and East Jerusalem together as one Palestinian future.

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