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The mainstreaming of anti-Muslim Hindutva Pop in India 

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Hindutva Pop in India

Ever since Bharatiya Janata Party (BJP) came to power in India, there has been a rise in the production of Hindutva pop and anti-Muslim music. What was earlier fringe has now become mainstream. Blazing anti-Muslim music that caters to Hindutva ideology during Hindu festivals and other functions organized by Hindutva ideologues is very common. Every day, Hindutva watchers on Twitter share several video clips of Hindutva supporters dancing to these hateful songs. Recently, during the Hindu festival of Ram Navami, a video clip shared on Twitter showed a large crowd of Hindutva supporters dancing and grooving to a song titled “Miyan Madarchod hain” (Muslims are motherfuckers). Similarly, in a video from Lucknow where Muslims had set up stalls to serve juice to celebratory Hindus, there is a song playing in the background, “Our swords will speak, Hindustan will speak and Topiwalas (Muslims) will bow their heads and say Jay Shree Ram too”.

This provocative music has led to communal riots in many places. During the Ram Navami festival, Hindutva supporters were seen gathering in front of mosques, chanting slogans and playing music that demonized Muslims. There were also many incidences of Hindutva supporters taking out their processions through Muslim majority areas and blazing out anti-Muslim songs in order to provoke Muslims.  

India has also had a history of gun violence through means of the infamous acts of celebratory gun firing. In various videos of the right-wing processions, Hindutva supporters are seen carrying guns and pistols unapologetically that they are brandishing while singing to the music of anti-Muslim hate.

Also read: Hindutva Pop: Anti-Muslim Music in India   

Hindutva Pop Singers

Al Jazeera recently published a report on Hindutva pop singers who produce this anti-Muslim music in India. Most of these singers are supported and endorsed by the ruling party BJP and its Hindutva supporters. 

Krishnavanshi is a Hindutva pop singer from BJP ruled Uttar Pradesh. He wanted to become a Bollywood Singer but due to fierce competition, he turned to this new genre of Hindutva pop. He has been pretty successful after his shift to Hindutva pop music. His songs contain a warning for Hindus to wake up before Muslims force them to offer Namaz. In many of his songs, he alleges that Muslims are “anti-nationals” who should go to Pakistan. He was recently awarded by the state government of Uttar Pradesh for his song praising the Chief Minister Yogi Adityanath.

Laxmi Dubey is a female Hindutva pop singer from Madhya Pradesh. She has been singing anti-Muslim songs since 2014. One of her songs is “Agar Hindustan mein rehna hoga, To vande mataram kehna hoga” (If you want to stay in India, then praise the motherland). Dubey has a YouTube channel with 2.39K subscribers. During the 2019 general elections, she uploaded a song on her YouTube channel titled “Phir Modi Ko Lana hai” (We have to elect Modi again). The song praises Modi for his supposedly good work. As of now, the song has garnered more than 5.3 million views. The female singer has given her performance at many functions organized by Hindutva supporters and BJP leaders.

Another Hindutva pop singer is Upendra Rana from Uttar Pradesh. His Hindutva pop journey started in 2017. He has 370K subscribers on YouTube. One of his famous songs is “Dharm ke naam zameen gayi, Islami mulk banaye” (In the name of their religion, we lost our land; they made it an Islamic nation). The video for this song has Hindutva leader Yati Narsinghanand brandishing a sword.

The lyrics of Hindutva pop songs use the trope of stereotypical words and phrases commonly used to refer to Muslims based on their religious identity and lifestyles like the word “Kasaayi” meaning butcher, which not only reduces Muslims to their eating habits but also dehumanizes them based on them. They also take a dig at the apparently celebrated notion of Hindu-Muslim brotherhood being the essence of democracy in India- “Bahut ho chuka Hindu-Muslim bhai bhai” (Enough of this Hindu Muslim brotherhood now).

Also read: Festivities And Lawlessness- Appropriation of Laws in India

Why should Hindutva Pop worry us?

The most disturbing part about the production of these hateful songs is the amount of audience that it attracts. Names like Sandeep Acharya, Prem Khrishnavanshi, and Pawan Verma that were unknown in the mainstream music industry of India till lately, are gaining rapid popularity with a fan following that goes beyond lakhs. These self-proclaimed singers have gained massive fandom solely based on Hindutva pop songs that not only hurt the Muslim religious sentiments but are outrightly threatening the Muslim community. The rate of production and public approval of this kind of Islamophobic music is seen to be the inception of the Hindutva music industry.  

Hindutva pop used to be fringe but it has now become mainstream. Earlier, it used to be produced by political parties, mostly during election campaigns. However, of late there has been mass production of Hindutva pop and anti-Muslim music. It has become a new cultural phenomenon and Hindu extremists now play this music during Hindu festivals, religious processions, and even Hindu weddings. Whether it is during festivals or smaller intimate gatherings like wedding ceremonies, this music has become a customary practice which makes sure that the “othering” of Muslims happens. 

Legally speaking, even though most of the Hindutva pop comes under hate speech, the government or the social media websites do not seem to care about it. The BJP-led government in fact awards endorses and supports these singers. They are invited to the functions administered by Hindutva organizations, as well as other small-scale factions that work under the BJP and get highly paid to perform.

Also read: Indian Media’s Neglect of The Ruthless Opportunism in “The Kashmir Files”

Normalization of Islamophobia

India is currently witnessing a phase of gross normalization of such Islamophobic content through the medium of songs that are easily blended into pop culture music. It should go without mentioning that the target audience for this kind of hateful music is the majority Hindu population of India, and these singers are giving their music a sacrilegious tone quite literally by playing the sound of temple bells in the background. To go with the offensive lyrics and instigating sounds, the videos of these songs are as provocative as they can get. Dressed in saffron-coloured clothes with images of Hindu gods like Ram displayed in the background, these self-proclaimed singers attempt to display themselves as the warriors of Hindutva.  

Music and Genocide

Hindutva pop is eerily reminiscent of the music that was produced in Nazi Germany and during the Rwanda genocide. Under the Nazi regime, “music and song forged community, camaraderie and shared purpose.” Music was not limited to being a mere form of entertainment. It was used to promote a shared cause and bring people together. Similarly, the role of music in the Rwanda genocide was crucial. For Tutsi survivors in Rwanda, “genocide was like a festival”.

Genocides happen on a sliding scale. It is common knowledge that hate propaganda precedes genocide. Music also forms a part of the hate propaganda that caters to the genocidal tendencies of a population. Many experts have warned that what is happening in India might culminate in a genocide.

The emerging Hindutva music industry is following in the footsteps of the Nazis, who also utilized a combination of provocative music to go with mass gatherings to normalize and celebrate violence. The Nazi rule, much like the Hindutva used songs to help them forge a sense of community-based on the common purpose of inflicting violence. Music was more than just a means of entertainment in public places and even at the execution sites. It was also used as a weapon for bringing people together and promoting violence. Hindutva has also weaponized music in India in the form of Hindutva pop to serve their ulterior and violent motives against Muslims.

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Where Is Gaza’s International Stabilization Force and What Happened to the Ceasefire

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When Gaza’s ceasefire was announced, it was presented as more than a triumph. As a result, it was supposed to usher in a new phase of peace, prosperity, and stability. However, nothing like that happened. The Board of Peace and the International Stabilization Force remained unmaterialized ideas. Even months later, those promises look thin on the ground.

A Ceasefire That Still Leaves People Dead

What about a ceasefire that remains unable to stop brutality and killings? A ceasefire means safer movement, sufficient aid, and complete elimination of fear. Unfortunately, the people of Gaza haven’t seen that even after the announcement of a so-called “20-point plan” and the “ceasefire”.

Recently, Israeli strikes killed three Palestinians on June 11 while Egypt, Qatar, and Turkey were trying to advance the fragile truce. Days earlier, another Israeli airstrike on a large tent encampment in Gaza City killed at least seven innocent Palestinians, including two women, and injured 15 others, some of them children.

Moreover, more than 950 Palestinians have been killed since the ceasefire began. These numbers show why the word “ceasefire” sounds hollow to many families. A truce that cannot stop repeated deaths is not functioning as protection.

The Force That Has Not Protected Gaza

The International Stabilization Force was supposed to be a central part of Gaza’s next phase. The ceasefire plan, later tied to a UN mandate, imagined an international force that could support security, help stabilize the territory, assist transitional arrangements, and give the ceasefire practical weight.

Unfortunately, the force has not become a meaningful presence yet.

Numerous credible reports state that plans for the Gaza International Stabilization Force were in question because troop pledges had stalled. Countries expected to contribute had not made the commitments needed to turn a political idea into an operational force.

This delay matters a lot as Gaza now needs a mechanism that can protect displacement sites, secure aid routes, support safe movement, and help prevent violations. Without that, the stabilization force becomes another promise Palestinians hear about but do not feel.

Why Governments Are Hesitating

The hesitation is partly political and partly practical. Sending troops into Gaza would mean entering one of the most obliterated and contested places in the world. Foreign soldiers could be caught between Israel, armed factions, displaced civilians, and a population deeply suspicious of outside arrangements.

There are also unresolved questions about the mandate. Would the force protect civilians from all attacks, or mainly focus on disarmament? Would it monitor Israeli actions as well as Palestinian armed groups? Would Palestinians have a real voice in how it operates?

A force without legitimacy could fail quickly. But delay also has a huge cost. While governments hesitate, civilians live without a credible protection system against the genocidal acts of Israel.

Monitoring Without Enforcement

The United States was expected to close its Civil-Military Coordination Centre near Gaza as the broader Gaza plan stalled. The Centre was designed to monitor the ceasefire and help improve aid flows. This is because most people observed that it failed to deliver meaningful results.

That failure exposes the problem with symbolic mechanisms. A coordination Centre can collect information, but it cannot protect civilians unless it has authority, access, and consequences behind it. Monitoring may record violations only, but it cannot stop them adequately.

Aid Crossings Reveal the Truth

Humanitarian access is the clearest test of the ceasefire. If food, medicine, fuel, water, and shelter materials cannot enter Gaza reliably, then the truce is failing at the most basic level.

OCHA reported on June 5 that Israel had kept Zikim Crossing in northern Gaza closed for two weeks. Aid convoys were being rerouted to Kerem Shalom, as the last remaining cargo crossing. That rerouting created congestion and slowed the collection of critical supplies.

In genocide-affected Gaza, a delayed truck can mean empty kitchens, untreated wounds, missing medicine, and another night in unsafe shelter. UN Secretary-General António Guterres also urged Israel to reopen closed crossings so aid could move rapidly, safely and at scale.

How can a ceasefire that leaves aid trapped at crossings restore civilian life?

The Deadlock Behind the Crisis

Talks on Gaza’s next phase remain stuck on the issue of Hamas disarmament and complete Israeli military withdrawal. Palestinian factions had agreed to most points in the peace blueprint, but Israel is reluctant to keep its military in Palestine.

Israel is trying to hide their heinous plan of genocide advancement in the name of Hamas disarmament. While Hamas completely denies the allegations of Israel and links their efforts to a political process toward Palestinian statehood and an end to illegal occupation.

Gaza needs fewer promises and more enforceable guarantees from the international community now. Civilian shelters must be protected, aid crossings must remain open, medical evacuations must move quickly, and ceasefire violations must be reported quickly. Any stabilization force must have a clear civilian-protection mandate. Israeli withdrawal lines must be transparent, and reconstruction must be tied to Palestinian governance.

Above all, there must be consequences when civilians are killed after a ceasefire has supposedly begun.

Final Thought

Gaza’s crisis shows the danger of genocidal diplomacy without delivery. A ceasefire without enforcement is not peace. Monitoring without consequences cannot protect innocent civilians. Aid promises mean little when crossings remain highly restricted.

Palestinians were promised stability and peace. What they received is continued death, delayed protection, and a plan stronger on paper than in Gaza.

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Gaza’s Cancer Patients Waiting for a Way Out

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Cancer is undoubtedly a race against time. In Gaza, that race is being lost not only inside hospital rooms but at closed crossings and stalled evacuation lists. Innocent patients who need chemotherapy, radiotherapy, surgery, or specialist scans are being left to wait in a genocidal system that no longer has the tools to treat them adequately.

Rather than asking for comfort, they are unfortunately asking for access to treatment that exists elsewhere but remains out of reach. For all of them, survival now depends on something painfully simple: permission to leave the genocidal trap.

More Than 16500 Patients Blocked From Treatment

Gaza’s Health Ministry has revealed that Israel is preventing more than 16,500 Palestinians who need urgent medical treatment abroad from leaving the besieged enclave. These figures include patients with cancer and other serious health conditions that cannot be treated properly inside Gaza.

It is a deliberate health crisis made by Israel that is not limited to a few exceptional cases. Thousands of people have referrals, diagnoses, or urgent needs, yet remain trapped between a collapsed health sector and a completely restricted evacuation process.

For cancer patients, a missed chemotherapy cycle can weaken the chance of recovery. Likewise, a delayed surgery can allow the heinous disease to spread, and a postponed scan can leave doctors unable to know whether treatment is working. In normal circumstances, cancer care depends on timing, but in Gaza, it has become another casualty.

Why Cancer Patients Are Especially Vulnerable

Since cancer treatment is not a single injection or one hospital visit, it is a long process of extensive care. Patients need laboratory tests, biopsies, CT or MRI scans, blood transfusions, pain medicine, infection control, and repeated follow-up.

So, if one part of this chain breaks, the whole treatment plan can fail abruptly. This is why these patients are facing a severe life danger. They are intentionally dragged towards death by Israel’s hostilities.

More specifically, the World Health Organization highlighted that around 18,500 patients still urgently need medical treatment that is not available in Gaza. Unfortunately, most of the hospitals in Gaza are completely obliterated by Israeli airstrikes. The hospitals that are left are overwhelmed by trauma injuries, amputations, burns, infections, childbirth, chronic illness, and emergency surgery.

Gaza Patients Are Becoming Public Appeals

This is the case of human survival, as the crisis is now forcing patients and families to make public appeals. For example, the case of Amal al-Yazji, a school director and novelist in Gaza, who needs urgent life-saving cancer surgery that she cannot access inside the Strip after chemotherapy stopped working.

Her case is a powerful reflection of what many patients are facing. Roads and transportation systems have also collapsed in Gaza. Resultantly, the chances of treatment inside Gaza have reached near zero.

Recently, the United States’ lawmakers also pressed the Trump administration to help facilitate medical evacuations for cancer patients from Gaza. Their June 11 official letter warned of cancer patients being severely trapped without appropriate treatment and urged a medical pathway to at least East Jerusalem or the West Bank.

Waiting Has Become a Life Threat

For many patients, hospitals in Egypt, East Jerusalem, the West Bank, or other countries are not a preference but only a possible route to survival. This is why medical evacuations should not be treated as a favour but a humanitarian necessity.

There are other patients as well in Gaza whose waiting could lead to death. Several patients are suffering from Tuberculosis, heart, and kidney diseases. It can mean a child becoming too weak for treatment, a family watching a loved one decline while knowing care exists somewhere beyond the border.

What Must Change

Gaza’s patients, especially cancer patients, need urgent and predictable medical evacuation routes. Crossings must function for all the people who want to study or treat themselves, not only for political announcements. Referral approvals must move quickly. Eventually, hospitals in other countries must be accessible to those who need specialist care.

Moreover, inside Gaza, cancer services need medicines, diagnostic equipment, fuel, electricity, surgical supplies, and protection for health workers. But all of this comes under the banner of “peace”, which is not permissible by Israel at any cost. Rebuilding specialist care might take time, but these critical cancer patients do not have that anymore.

They are desperately waiting for a way out because they want their life to be protected. In an environment where even aid and water are stopped from entering the Strip, allowing patients to leave the besieged area seems impossible.

However, the international community must stand against this insanity and cruelty. Innocent people are dying every single day while those in power are not even paying any attention to them. In a nutshell, it’s time to stand against one of the greatest genocides of the century.

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Gaza’s Broken Daily Life: Weddings, Tents and Hospitals Under Fire and Siege

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Gaza’s heinous genocide is no longer confined to moments of direct attack. It is now visible in the complete breakdown of daily life itself. Families are still being butchered vehemently in places where they had sought shelter. To worsen these matters, shortages of fuel, engine oil, gas, and spare parts are crippling hospitals, bakeries, rescue vehicles, water systems, and ordinary transport.

A Tent Camp Hit in Gaza City

On June 6, despite the so-called “ceasefire,” an Israeli air attack hit a tent camp in Gaza City where displaced Palestinians were sheltering. Resultantly, at least seven people were killed, while at least 15 others were injured, many of them treated in intensive care. Women and children were believed to be among the casualties. The strike hit a United Nations school compound that had become a shelter for displaced families.

These were displaced people already living with the consequences of bombardment, evacuation, and loss. A tent camp is meant to be a temporary refuge for families with nowhere else to go. When such a place is hit, it deepens the fear that no civilian space is beyond danger.

A Wedding Turned Into Mourning

Moreover, the Gaza City strike by Israel targeted a tent next to another tent where a wedding appeared to be taking place. Unfortunately, earlier the same day, a strike in Khan Younis killed a man who was scheduled to be married later that day. His cousin said the family had prepared for the wedding but was instead attending his funeral.

This detail shows how deeply the genocide has entered private life. A wedding in Gaza is not just a celebration but an attempt to preserve social life despite displacement, hunger, and fear. When a groom is killed on the day of his wedding, even brief moments of normality remain exposed to violence.

The Ceasefire Gap

The attacks came amid discussions over the Gaza ceasefire process. Specifically, Hamas was preparing for meetings in Egypt on the implementation of the ceasefire agreement, while several Israeli attacks across Gaza that day killed at least nine people. Gaza remains under Israeli military control, and the second phase of the agreement has been stalled for months.

For people, the real meaning of a ceasefire depends on whether people can sleep safely, gather without fear, reach hospitals, and rebuild some predictable rhythm of life. If strikes continue and basic services keep failing, the gap between imaginative political claims and reality remains painfully wide.

The Shortages Freezing Daily Life

Alongside these unprovoked attacks, Gaza is facing another severe pressure due to a shortage of gas, engine oil, and spare parts. Undoubtedly, these shortages are affecting emergency services, bakeries, water supplies, and hospitals. Items that may sound technical outside Gaza now decide whether a generator runs, a vehicle moves, bread is baked, and whether water can be pumped.

These shortages are damaging daily life in connected ways:

  • Hospitals need generators and spare parts to keep operating rooms functioning
  • Bakeries need power and maintenance materials to continue producing bread
  • Water systems need energy supplies, chemicals and parts to keep desalination and pumping services running.

Hospitals and Rescue Services Under Pressure

Hospitals have been among the most vulnerable since October 2023. Al-Aqsa Martyrs Hospital in central Gaza warned of an imminent health disaster after extreme power failures affected surgical operating rooms. Moreover, all of its generators have stopped working while summer heat is expected to place more pressure on the remaining equipment.

This is not a minor operational issue as Gaza’s remaining hospitals are already treating genocidal injuries, malnutrition, infections and chronic illness in overcrowded conditions. If generators fail, surgical care, emergency treatment, refrigeration, lighting, and essential equipment are all affected. Gaza’s authorities have also warned that fire and rescue operations risk coming to a halt as vehicles break down due to shortages of spare parts, fuel and engine oil.

Bread, Water and Survival

Food and water systems are also largely affected. Bakeries depend on fuel, generators, and maintenance materials, while water systems need energy supplies, chemicals, and spare parts. UNICEF data showed that seawater desalination output had fallen to about 16,000 cubic metres per day, compared with 20,000 in March, due to the restrictions on essential supplies. In a densely displaced population, any reduction in water production quickly becomes a public health concern.

This is why Gaza’s broken daily life must be understood as a connected genocidal crisis. The strike on a tent camp, the killing of a groom, the failure of hospital generators, the collapse of rescue vehicles and the shortage of water-production supplies are not separate stories. Together, they show how civilian life is being attacked directly and indirectly at the same time.

In a nutshell, until these conditions change, daily life in Gaza will remain trapped between immediate violence and the gradual destruction of everything needed to survive.

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