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Qatar FIFA 2022, A Civilized Model Of Islam

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Qatar FIFA 2022

Qatar is the first country in the Middle East to host the FIFA World Cup 2022. This was after Qatar’s award hosting in December 2010. This is a tremendous opportunity for Qatar to represent Qatar FIFA 2022 as a civilized model of Islam. The country converted to Islam in the 7th century. Since winning the hosting, it has been constructing some of the most eco-friendly and architectural advanced sporting facilities ever seen. It is the kind of country that has the power to host the greatest show of FIFA ever on Earth.

First, Qatar has always drawn its strength from discovering oil, fishing, and pearl hunting. In addition, it is the world’s second-largest exporter of liquefied natural gas. Hosting the tournament presents tremendous opportunities for Qatar to prove itself as a powerful country. Significantly, Qatar has always been taking advantage of the tournament hosting to develop local Industries, expertise, and infrastructure. This was for Innovation and application of excellent standards and support of Qatar’s transition to a knowledge-based economy. This edition of the FIFA World Cup 2022 is being themed by Qatar on its culture, history, identity, and hospitability. As a result, efforts have made the event an unforgettable historical experience.

The Tremendous Achievements and Preparations of Qatar’s FIFA World Cup Hosting 2022 as a Civilized Model of Islam

Qatar has reflected the Islamic culture theme in the event’s hosting laws. This has made Qatar FIFA 2022 a civilized model of Islam. Affected by the domestic laws of the country, Qatar imposed laws governing the behavior of foreign nationals. Laws also included regulating the rights of broadcast and FIFA’s intellectual property. Laws also covered the entry and exit of fans, fans’ financial transactions, and the establishment of the Security Commission. All the imposed laws require foreign Nationals who are visiting the country to adhere to local Customs. This applies to the fans who are attending the World Cup tournament.

These laws include:

It Prohibits selling any type of Alcohol in and around the stadium.

It prohibits all homosexual slogans.

All kinds of music and songs at the time of the prayers are not allowed.

Banning the German national team’s flight from entering the country for bearing the homosexual logo and exchanging it.

As a Muslim country, Qatar expects foreign Nationals intending the World Cup tournament to wear conservative clothes in public places. Accordingly, laws prohibited fans from putting money on specific teams according to the domestic law of Qatar, which prohibits gambling. 

Other Beautifying Islamic Implementations

Posting Ahadith Nabawia, which means the sayings of the prophet PBUH, in every corner of the stadium about Islamic tolerance, charity, and pure altruism.

 It Exchanged all the humble-voice Muezzins (the believers who call for the prayer) with charming-voice Muezzins.

Moreover, the allocation of many speakers inside the stadium in order to allow fans and everyone to hear the Azan.

Distribution of books about Islamic and Arabian history and introduction to Islam. All books are available in the audience’s languages.

Posting Boasters calling the audience not to smoke or drink alcohol as well as respecting Qatar’s religion and culture.

Inauguration of the event by reciting some Ayat from the holy Quran by the Qatari reciter Ghanim Al Moftah.

Hosting the most iconic Islamic preacher, Zakir Nike. He will conduct religious lectures in the largest global gathering for the entire duration of the event.

Equally important, Qatar has been constructing one of the greatest stadiums. It will be hosting the largest edition in the history of the event.

Hosting the great Islamic preacher Zakir Naik

Other Attracting Preparations

Starting from the design of the emblem of FIFA World Cup 2022 implies many symbols. Its design resembles the traditional woolen shawl that men and women were in the Arab region. The shawl itself represents a symbol of a unifying force. They shaped the emblem in figure 8, which represents the number of stadiums built to host the event. Moreover, the design of the emblem celebrates Qatar’s heritage while embodying the vision of a global event that connects and engages the entire world.

Qatar Fifa 2022 as a Civilized Model of Islam, Between Proponents and Opponents, Still Challenging

The World Wide focused its attention on the Islamic-culture theme rather than the tournament itself. “Since we won the honor of hosting the World Cup, Qatar has been subjected to an unprecedented campaign that no host country has faced,” the emir said in a speech. “We initially dealt with the matter in good faith, and even considered that some criticism was positive and useful, helping us to develop aspects that need to be developed,” the emir said.

Nevertheless, massive speech attacks against Qatar still claim Qatar’s Islamization of the FIFA World Cup event. Accordingly, many have been cruelly attacking Qatar through speech for its situation towards homosexual relationships as a dictatorial country that gives no value to freedom and human rights.  Others were criticizing choosing Qatar as a host claiming that it is a very small country. “Picking Qatar to host the World Cup was a mistake,” former FIFA president Sepp Blatter said. “It’s a country that’s too small,” Mr. Blatter said of Qatar, the smallest host by size since the 1954 tournament in Switzerland. All criticizing claims tend to be either racist, islamophobic, or even secular.

FIFA World Cup 2022
Sepp Blatter, the former FIFA president

The Associated Press’s Speech

DUBAI, United Arab Emirates (Associated Press) Qatar is a Muslim nation, with laws, customs, and practices rooted in Islam. The country is neither as liberal as Dubai in the United Arab Emirates nor as conservative as parts of Saudi Arabia. Most of its citizens are Sunni Muslim.”

Qatar’s most powerful clan originates from the Arabian Peninsula’s landlocked interior, where the Wahhabi ideology was born. Its national mosque is named after the 18th-century religious figure, Mohammed Ibn Abdul-Wahhab, who spurred the ultraconservative interpretation of Sunni Islam known as Wahhabism.

Visitors to this mosque and others in Qatar are asked to dress conservatively, with men covering their knees and women preferably donning loose-flowing robes known as abayas and headscarves.

Unlike Saudi Arabia, where adherence to Wahhabism led to strict segregation of unmarried men and women, banned women from driving, and kept concerts, cinemas, and even yoga off-limits for decades, Qatar has long sponsored the arts, allowed women to participate in high levels of governance and encouraged tourists to feel at ease in the country. It also permits the sale of alcohol in licensed hotels and bars.

General View

Each time the word wide strongly proves that the World Cup Tournament is not just a game. But, it’s a chance to scatter all the political issues and to flip over the flows of each country in its face. From the very first moment of Qatar’s winning the hosting honor, European countries turned their attention toward Qatar, facing constant scrutiny over its treatment of foreign workers, women’s rights, and homosexuals’ rights.

In addition, each time the FIFA Union puts rules to avoid merging politics with the tournaments, they seem useless since many European countries tend to politicalize the contests on a large scale. Authorities in several French cities – including Paris – have already announced that they will boycott the event by not showing any matches on big screens or creating fan zones. Nevertheless, Despite all the opponents’ fingers pointing towards Qatar, Qatar has proven that it is worth hosting. On top of all the beautifying deeds Qatar made is launching a campaign on social media called #Reflect_Your_Respect which totally makes Qatar FIFA 2022 a civilized model of Islam. In the end, let us enjoy the event in our own special way and wish the players all the best of luck!

#Reflect_Your_Respect campaign rules

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Board of Peace Explained: New Global Peace Architecture or Another Power Play?

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This is not just about a region in this world where human rights are not given, and people are being killed. It is about humanity, life, and the very foundations of values that humans are living with. When Gaza is discussed today, it is rarely in the language of rights. It is discussed as a problem to be solved, a territory to be stabilized, and a population to be administered.

The announcement of a new international “Board of Peace” fits neatly into this pattern. Presented as a bold initiative to guide Gaza out of conflict and into reconstruction, the Board of Peace has been framed by its sponsors as innovative, inclusive, and forward-looking. Yet for Palestinians, the announcement raises an older, still unresolved question: Who decides Gaza’s future, and on what authority?

What Is the Board of Peace?

The Board of Peace was announced by US President Donald Trump as part of a broader Phase Two Gaza plan, marking a shift from ceasefire management to post-genocide governance and reconstruction.

According to official descriptions, the board is meant to:

  • Oversee Gaza’s political transition
  • Coordinate reconstruction funding and investment
  • Provide international supervision during a “transitional” period

Trump declared himself chair of the board and described it as a high-level body composed of political leaders, financial figures, and diplomatic actors. Unlike the United Nations, the board has no clear treaty basis, no General Assembly mandate, and no defined accountability mechanism.

It is powerful not because it is formal, but because it is backed by money, political leverage, and security control.

Who is on the Board?

The individuals named or referenced in connection with the Board of Peace are not neutral facilitators.

The board’s executive circle includes:

  • Marco Rubio, US Senator and the Secretary of State
  • Tony Blair, former UK prime minister
  • Jared Kushner, Trump’s son-in-law and former Middle East envoy
  • Steve Witkoff, US real estate magnate and political donor
  • Ajay Banga, President of the World Bank

These are figures associated with Western political power, financial institutions, and security-centric diplomacy. None are elected Palestinian representatives. None comes from Gaza. The imbalance is structural, not incidental.

Which Countries Were Invited?

One of the board’s defining features is its attempt to project global legitimacy through invited state participation.

According to credible sources, Trump sent invitations to around 60 world leaders. Those explicitly named in reporting include:

  • Turkey (President Recep Tayyip Erdoğan)
  • Egypt (President Abdel Fattah el-Sisi)
  • Canada (Prime Minister Mark Carney)
  • Argentina (President Javier Milei)

Moreover, some diplomatic sources also indicate the list includes:

  • Britain
  • Germany
  • Italy
  • Morocco
  • Indonesia
  • Australia

The Palestinian Face of the Plan: Who Is Ali Shaath?

To provide the plan with Palestinian leadership, the US has backed Ali Shaath as head of the transitional Palestinian committee that will administer Gaza’s civil affairs under the Board of Peace.

Shaath’s profile is central to understanding how this governance model is being sold.

Here is a quick overview of Ali Shaath:

  • He was born in 1958 in Khan Younis
  • He is a civil engineer with a PhD from Queen’s University Belfast
  • He previously served as deputy minister of planning in the Palestinian Authority
  • He has worked on industrial zone projects in both Gaza and the West Bank

Shaath has spoken publicly about the scale of Gaza’s destruction, estimating around 68 million tons of rubble, much of it contaminated with unexploded ordnance. He has suggested that clearing debris could take three years, with full recovery achievable in seven years. It seems to be a far more optimistic timeline than UN estimates, which warn that rebuilding could extend beyond 2040.

Politically, Shaath has been described as acceptable to both Hamas and Palestinian Authority President Mahmoud Abbas, precisely because he is positioned as a technocrat rather than a political leader. However, it is yet to be observed how he would work with the other members.

Governance Without Sovereignty

The Palestinian committee, chaired by Shaath, has issued a mission statement pledging to restore services, rebuild infrastructure, and stabilize daily life in Gaza.

The committee describes its work as “rooted in peace” and focused on technocratic administration rather than politics.

Yet the committee:

  • Controls no borders
  • Commands no security forces
  • Regulates no airspace or coastline
  • Has no electoral mandate

It governs without power, while power remains in external hands.

When it comes to the reaction of the people of Gaza, they showed mixed feelings of skepticism over hope. Some Palestinians express cautious hope that any plan might bring electricity, water, and an end to constant displacement. Others see the Board of Peace as another externally designed structure that manages Gaza without addressing the occupation.

Peace Architecture or Power Management?

The Board of Peace is being presented as an innovation. However, history offers a cautionary lens.

Temporary governance structures in occupied or post-conflict territories have a habit of becoming permanent. Reconstruction becomes conditional. Aid becomes leverage. Administration replaces self-determination.

In a nutshell, the Board of Peace asks the world to believe that stability can precede justice, and that governance can substitute for freedom.

For Palestinians, the unanswered question is simpler and older:

If Gaza’s future is designed in Washington, financed in global capitals, and overseen by external boards—where does Palestinian self-determination actually begin?

Until that question is addressed, the Board of Peace risks becoming not a new architecture for peace, but another structure built on the same imbalance that has kept Gaza unfree for decades.

Peace cannot be outsourced, and a people cannot be rebuilt while being brutally ruled.

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Phase Two of Gaza’s Plan: Demilitarization, Technocracy, and a Ceasefire That Still Bleeds

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The second phase of Gaza’s so-called peace plan has officially been announced. It is being described as a transition from ceasefire to governance, from violence to rebuilding. However, on the ground in Gaza, the distinction is harder to locate.

Isn’t it shocking that more than three months after the ceasefire took effect in October, Palestinians are still being killed, and aid is a privilege to have? Entire neighborhoods remain uninhabitable. So, the announcement of phase two does not coincide with calm. It arrives amid continued military pressure, delayed withdrawals, and a humanitarian system operating far below what was promised.

There is a crucial question Palestinians are asking, and that is not whether Phase Two exists on paper, but whether it alters the reality of power.

What Phase Two Claims to Change

According to some US officials, Phase Two is meant to shift the Gaza file from emergency truce management to long-term stabilization. Its three pillars are clear:

  • First, the demilitarization of Hamas and other armed groups, framed as a non-negotiable precondition for any durable peace.
  • Second, the establishment of a Palestinian technocratic committee to administer Gaza’s civil affairs during a transitional period.
  • Third, the beginning of reconstruction planning, coordinated under international supervision and tied to security compliance.

In theory, this is where genocide ends, and governance begins, but in practice, each pillar raises more questions than answers.

Phase One by the Numbers: A Ceasefire in Name

Before moving further, let’s have a look at the overview of Phase One. Since the ceasefire came into force on October 10, at least 451 Palestinians have been killed and more than 1,250 injured, an average of nearly five deaths per day. Military operations continued under the language of “enforcement” and “targeted action,” blurring the very meaning of a ceasefire.

When it comes to the prisoner exchanges, Hamas and Israel both released most of the captives. Bodies were also exchanged, with one reportedly still trapped under rubble.

Aid delivery fell far short of commitments. Between October and early January, around 23,019 aid trucks entered Gaza out of a promised 54,000, roughly 43% of the target.

Critical crossings, including Rafah, remained closed or heavily restricted. Aid organizations reported operational paralysis as bans, inspections, and suspensions multiplied.

In other words, Phase One did not fulfill its promises. It managed the violence without ending it.

Demilitarization Before Relief

Phase Two places demilitarization at its core. President Trump has repeatedly framed it as a binary choice—an “easy way or a hard way.” The message is unambiguous: disarmament first, normalization later.

What remains unaddressed is the imbalance this creates. Israel retains control over Gaza’s airspace, coastline, borders, population registry, and imports. Palestinian armed groups are asked to disarm while occupation-level controls persist.

It is pertinent to mention that international law does not recognize demilitarization as a substitute for political rights. Yet phase two calls itself the engine of peace, while humanitarian access, withdrawal timelines, and accountability for genocidal destruction remain secondary.

For many Palestinians, this sequencing feels less like peacebuilding and more like containment.

The Technocratic Committee: Governance Without Power

There will be a 15-member Palestinian committee tasked with administering Gaza’s civil affairs. Its stated mission includes restoring basic services, managing reconstruction, and laying foundations for stability.

Its members are presented as non-political professionals, including engineers, administrators, and planners. But what is missing is authority.

The committee operates under external oversight, with no electoral mandate, no independent security control, and no ability to regulate borders, trade, or movement. Its legitimacy is managerial, not democratic.

However, it’s not shocking for Palestinians as they are familiar with this model. Over the past three decades, “temporary” arrangements have repeatedly substituted administration for sovereignty. Technocracy becomes a way to manage populations without resolving the structures that disempower them.

Palestinian Voices

Some reports from Gaza capture a mood that is neither celebratory nor dismissive, but only exhausted.

Some residents express cautious hope that Phase Two might at least bring predictability: electricity that lasts more than a few hours, water that runs clean, streets cleared of rubble. On the other hand, most of them see another externally designed plan that speaks the language of peace while preserving the architecture of control.

One displaced man described being forced to move 17 times since the genocide began. Another questioned how demilitarization could be discussed while entire families still sleep in tents beside the ruins of their homes.

For many, peace is not an abstract framework, but the ability to survive the night without fear.

Aid as Leverage, Reconstruction as Reward

Phase Two introduces reconstruction, but not as a right. Aid and rebuilding are explicitly linked to compliance. This conditionality transforms humanitarian relief into a pressure tool.

History offers little comfort here. Millions pledged to Gaza after previous acts were delayed, diverted, or blocked entirely. The difference now is scale. Gaza’s destruction is unprecedented, with tens of millions of tons of rubble, unexploded ordnance, and erased neighborhoods.

Therefore, rebuilding without political change risks entrenching dependency rather than restoring dignity.

A Governance Phase Built on Unresolved Violence

Although phase two is described as a transition, transitions require movement—away from violence, toward rights.

So far, what has changed is not the structure of power, but the language used to describe it.

Demilitarization is demanded without de-occupation. Governance is promised without sovereignty. Reconstruction is discussed while restrictions remain.

This is not peace delayed. It is peace redefined—away from justice, toward management. Ultimately, nothing can substitute for Gaza’s right to determine its own future, which has been denied for decades.

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How the World Is Losing an Entire Generation

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When governments talk about protecting children, their words rarely match what young Palestinians are living through. In the Gaza Strip, education is not merely disrupted; it is being systematically erased, leaving the possibility of a generation without basic schooling and awareness.

A recent analysis done by the University of California warned that children in Gaza may lose the equivalent of five years of education due to repeated school closures since 2020. These conditions are compounded by violence, trauma, and chronic destruction of infrastructure.

Almost all of the schools have been partially or completely destroyed by Israel. If schools remain out of session until at least 2027, many teenagers will be a decade behind where they should be educationally.

This is not only about education but the erasure of an entire generation, coupled with despair. It is ultimately the humanitarian consequence of genocide-scale violence and blockade. The future is being stolen from innocent lives, and the world is witnessing one of the greatest catastrophes in the history of mankind.

The Scale of the Education Collapse in Gaza

Before the genocide intensified, Gaza had an education system serving nearly 660,000 school-aged children. However, two years of bombardment, destruction, and blockade have devastated this system:

  • An estimated 97% of schools in Gaza are damaged or destroyed.
  • Hundreds of thousands of children have had little to no access to face-to-face schooling for more than two academic years.
  • More than 18,000 students and 780 teachers were killed as of October 2025, according to UN Office for the Coordination of Humanitarian Affairs (OCHA) data included in international analysis, representing a massive depletion of both students and educators.
  • UNRWA reported that around 660,000 children are out of school, with many classrooms repurposed as shelters for displaced families.

These figures combine lost school buildings with lost lives and lost opportunities. These conditions are creating structural barriers to learning that go far beyond temporary closures.

What It Means to Lose Years of Education

According to the Cambridge analysis, repeated closures since 2020, first due to the pandemic and then to ongoing genocide, have eroded more years of learning than children can realistically recover.

This isn’t just falling behind, but a fundamental derailment of life trajectory:

  • Delayed literacy and numeracy milestones
  • Increased likelihood of dropout in teenage years
  • Higher risks of early marriage and child labor
  • Limited access to higher education and careers

Resultantly, when education stops, social mobility also stops with it.

Education as a Protective Space

Children’s access to education is not just about reading and math, but about safety, structure, and psychological stability.

UNICEF and other child protection agencies have emphasized that education provides:

  • Protection from exploitation and abuse
  • Psychosocial support
  • A routine that counteracts trauma
  • Opportunities for social interaction and identity building

When schools are reduced to rubble or become temporary shelters, these protective functions disappear. Instead, Gaza’s schools increasingly resemble sites of trauma, displacement, and interruption, not growth.

Trauma, Hunger, and Learning Loss: A Spiral of Harm

The education crisis in Gaza does not exist in isolation, but it intersects with:

  • Widespread hunger and malnutrition, which impair cognitive development
  • Psychological trauma, which reduces concentration and memory
  • Displacement and instability, which make regular attendance impossible

A recent scientific analysis describes how children exposed to conflict, displacement, and trauma face long-term developmental challenges, including reduced educational outcomes.

Comparing Gaza to Global Conflict Patterns

Gaza’s education collapse is one of the most extreme examples today, but it reflects a broader global trend.

UNICEF estimates that globally, more than 25 million children of primary age are out of school due to conflict and insecurity.

In wider conflict zones, from Yemen to Sudan, attacks on schools and displacement keep millions from education.

However, Gaza’s situation is exceptional for the scale of destruction, cumulative closure, and overlap with famine, displacement, and repeated bombardment.

The Lost Generation is Not Just a Phrase but a Forecast

Researchers warn that, unless things change, Gaza’s children will not simply “catch up.” They will represent a generation with permanent educational loss, with consequences echoing for decades.

This is the core of the Cambridge study’s warning:

“Children in Gaza will have lost the equivalent of five years’ worth of education… and many will be a full decade behind their educational level.”

Even temporary or online learning measures introduced by UNRWA and the Palestinian Ministry of Education have been severely constrained by destroyed infrastructure, scarce resources, and ongoing insecurity.

Why This Matters Beyond Gaza

When an entire generation loses access to education:

  • Entire economies lose future professionals
  • Communities lose rebuilding capacity
  • Political stability becomes harder to achieve
  • Human rights, including dignity and autonomy, are undermined

Gaza’s children are not only Palestinian future workers and citizens. They are part of the global Muslim community, and their loss echoes in every society that values human potential.

Their right to education is universal, and its denial is not a local tragedy but a global failure.

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